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This Book Attempts To Compare The Adhyatma Ramayana And The Valmiki Ramayana.
Comprises contributed papers; commemoration volume in honor of K.N. (Kotamraju Narayana), b. 1931.
This book reconsiders media studies from different philosophical and theoretical perspectives from around the world. It brings together diverse views and visions from thinkers such as Sr Aubrobindo, Jurgen Habermas, Paul Ricoeur, Pope Francis, and Satyajit Ray, among others. The authors focus on the issues of ethics, aesthetics, meditation, and communication in relation to media studies and explore the links between media and mindfulness. The volume includes case studies from India, United States, Switzerland, and Denmark and presents empirical works on new horizons of critical media studies in different fields such as American news media and creative media lab. A unique contribution, this book will be indispensable for students and researchers of journalism, communication studies, social media, behavioural sciences, sociology, philosophy, cultural studies, and development studies.
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Contributed research articles; festschrift for two pet dogs.
The Lalita Cult has figured and still figures prominently among the countless cults of ancient India. Lalita is looked upon by the Hindus as a divine manifestation of the goddess Durga. The cult of Lalita is intimately associated with the Sakti cult or the worship of the Divine as Energy in the feminine form. The present book studies the cult of Lalita from a historical point of view. Though this study is mainly based on the Lalitopakhayana section of the Brahmanda Purana, an endeavour is made to review other phases of the Sakti cult and its place in Vedic literature, and particularly to examine its philosophical basis. The study also aims to remove certain misconceptions and improved theories which have obscured the true import and value of the Sakti cult.
Shri Lalita Trishati, like Lalita Sahasranama is discussed in Lalitopakhyana of Brahmandapurana, which is in the form of conversation between Shri Hayagriva (an incarnation of Vishnu and is considered as the presiding God for knowledge) and sage Agastya, who is a great worshiper of Parashakti through his own Panchadashi mantra which is different from the regular Panchadashi mantra (composed by Manmatha, who is also known as Cupid). Trishata means three hundred. Shri Lalita Trishati consists of three hundred namas, carved out of fifty nine couplet verses. Shri Lalita Devi has four forms viz. gross form, Kamakala form, Kundalini form, and mantra form. All these forms are explained in Lalita Sa...