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Philip J. Ivanhoe's richly annotated translation of this classic work is accompanied by his engaging interpretation and commentary, a lucid introduction, and a Language Appendix that compares eight classic translations of the opening passage of the work and invites the reader to consider the principles upon which each was rendered.
Examines the traditional and modern Western interpretations of the Tao-te-ching, and its author, Lao-tzu.
"Ursula K. Le Guin, a student of the Tao Te Ching for more than fifty years, offers her own thoughtful rendering of the Taoist scripture. She has consulted the literal translations and worked with the scholar J. P. Seaton to develop a version that lets the ancient text speak in a fresh way to modern people, while remaining faithful to the original Chinese. This rendition reveals the Tao Te Ching's immediate relevance and power, its depth and refreshing humor, illustrating better than ever before why it has been so loved for more than 2,500 years. Included are Le Guin's own personal commentary and notes along with two audio CDs of the text read by the author, with original music composed and performed by Todd Barton."--Publisher's website.
Lao-tzu’s Te-Tao Ching has been treasured for thousands of years for its poetic statement of life’s most profound and elusive truths. Although the Te-Tao Ching is widely read, the author’s enigmatic style and the less than perfect condition of the Chinese originals make many of its brief poems difficult to understand. So readers of find literature hailed the discovery, in 1973, of two copies of the Te-Tao Ching which had been buried in 168 B.C. These manuscripts are more than five centuries older than any others known, and they correct many defects of later versions: their grammar and vocabulary frequently make the classic easier to understand; lost lines are restored (as many as three in some poems); some sections follow a more logical sequence. Such differences make it necessary to reevaluate traditional interpretations of the Te-Tao Ching, and Professor Henricks has done this in an extensive commentary to his excellent new translation. In addition, Professor Henricks has provided an introduction that explains the basics of Taoism and discusses the many other important finds from Ma-want-tui.
Tao Te Ching Lao Tzu - The Tao Te Ching is a series of meditations on the mysterious nature of the Tao--the Way, the guiding light, the very source of all existence. According to Lao Tzu (a name meaning "the old master"), the Tao is found where we would least expect it--not in the strong but in the weak; not in speech but in silence; not in doing but in "not-doing." Wise yet worldly, spiritual yet practical, the Tao Te Ching is beloved by seekers all the world over. This edition is rendered by Sam Torode based on the 1919 translation by Dwight Goddard, making this ancient work accessible to contemporary readers. "This is the gift that ancient humans would give us if they saw us today. The best gift you could ever give anyone: Wisdom." --Jimmy of the Bright Insight YouTube channel, reviewing the Ancient Renewal edition of the Tao Te Ching.
Explores the teachings of Lao Tzu, the philosopher believed to be the inspiring force behind the seminal Taoist work, through a collection of eighty-one inspirational passages that speak to the balance of earth and heaven.
The Tao Te Ching, Dao De Jing, or Daodejing, also simply referred to as the Laozi, whose authorship has been attributed to Laozi, is a Chinese classic text. Its name comes from the opening words of its two sections: dao "way," and de "virtue/power," plus jing "classic." According to tradition, it was written around the 6th century BC by the sage Laozi (or Lao Tzu, "Old Master"), a record-keeper at the Zhou Dynasty court, by whose name the text is known in China. The text's true authorship and date of composition or compilation are still debated, although the oldest excavated text dates back to the late 4th century BC. The text is fundamental to the Philosophical Taoism (Daojia) and strongly ...
Previously published: Tokyo: Kodansha International, 2010.
Labor Relations in New Democracies explores how democratization has changed the material and political fortunes of workers in the new democracies of Europe, Latin America, and East Asia. It also examines how workers have responded to their newly found environment. The question is explored through analyses of labor compensation and industrial relations in these countries, and two detailed case studies. The study reveals that where workers have benefited the most from democratization - in Western Europe - they have also become more militant. At the other end of the spectrum, Eastern European countries, workers have benefitted the least from democratization. As a result, they have experienced declines in their ability to strike.