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Leela Dube, a pioneer of feminist anthropology in India, addresses a range of interrelated themes in the study of gender, kinship and culture.
Departing Significantly From Existing Approaches, This Book Argues Forcefully That The School Of Thought Which Holds That The Family And Therefore Kinship Systems Should Be Stable Has To Be Challenged In Order To Usher In Gender Equality. Essential Reading For Students And Scholars In The Fields Of Gender Studies, Kinship And Family Studies, Anthropology, Sociology, Health And Nutrition And Education.
These nineteen articles by an international roster of scholars examine three important issues in the anthropology of women: "Visibility and Invisibility," "Women, Power, and Authority," and "Women and Development."
This book grew out of a need to examine the practice the teaching and research of sociology in India. This need was, in turn, prompted by the experience of the contributors as students and teachers, of the problems of understanding/communicating the connections between sociology and the society in which one lives, and between sociological theory and empirical studies.
The third volume in the series Women and the Household in Asia, this unique book explores the interlinkages between two themes central to the analysis of gender - family structure and intra-household relations, and work and production. The rich ethnographic studies - from Bangladesh, Iran, India, Indonesia, Pakistan, South Korea and Thailand - challenge the erroneous conception of an isolated individual household and of a common undifferentiated Asian model of the position of women and gender relations. The contributors discuss women's work and autonomy in relation to the management and control of female sexuality; the changing character to the division of labour and redefinition of work in the context of wider economic processes; the changing context of the centrality of women in the kinship system in relation to the production system; differing connotations of household headship; migration and gender; women's entitlements and rights to resources; and exploitative mechanisms at the national and international levels.
This groundbreaking work sheds new light on the status, conflicts, and social realities of educated Muslim women in Pakistan. Six candid interviews introduce readers to a class of professional Muslim women that is rarely, if ever, acknowledged in the West. These women tell of conflicts and compromises with family, kin, and community, while facing violence, archaic marriage rules, and locally entrenched codes of conduct. With brave eloquence they speak of human dignity and gender equality, of economic deprivation and social justice, and of feminism and fundamentalism. Challenging stereotypes, No Shame for the Sun reveals the uniqueness of each person and diversity in the life experience of Pa...
Examining the crucial linkages between caste and gender, undertaken, perhaps, for the first time, Uma Chakravarti unmasks the mystique of consensus in the workings of the caste system to reveal the underlying violence and coercion that perpetuate a severely hierarchical and unequal society. The subordination of women and the control of female sexuality are crucial to the maintenance of the caste system, creating what feminist scholars have termed brahmanical patriarchy. She discusses the range of patriarchal practices within the larger framework of sexuality, labour and access to material resources, and also focuses on the centrality of endogamous marriages that maintain the system. Erudite yet accessible, this book enables the reader to understand the interface of gender and caste and to participate in its critical analysis.
Contributed articles presented earlier at several seminars on women's studies and feminism in India.
This work sets out to compare the situation of women in South and South-East Asia and argues that kinship systems provide an important context in which gender relations are located. It looks at three types of kinship system found in their various forms in the two regions of Asia - patrilineal in South Asia and bilateral in South-East Asia, with a presence of matriliny in both. The treatment of kinship departs from what has been found, with gender permeating the examination of chosen themes. The results obtained suggest that South-East Asian women's degree of autonomy in economic and social life contrasts with the situation in South Asia which is characterized by strong patriliny and women's lack of rights.
The essays in this volume develop an understanding of the institutions, practices and forms of representation of Indian sexual relations and their boundaries of legitimacy.