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Terra Australis - the southern land - was one of the most widespread concepts in European geography from the sixteenth to the eighteenth centuries, although the notion of a land mass in the southern seas had been prevalent since classical antiquity. Despite this fact, there has been relatively little sustained scholarly work on European concepts of Terra Australis or the intellectual background to European voyages of discovery and exploration to Australia in the eighteenth and nineteenth centuries. Through interdisciplinary scholarly contributions, ranging across history, the visual arts, literature and popular culture, this volume considers the continuities and discontinuities between the imagined space of Terra Australis and its subsequent manifestation. It will shed new light on familiar texts, people and events - such as the Dutch and French explorations of Australia, the Batavia shipwreck and the Baudin expedition - by setting them in unexpected contexts and alongside unfamiliar texts and people. The book will be of interest to, among others, intellectual and cultural historians, literary scholars, historians of cartography, the visual arts, women's and post-colonial studies.
Archival Afterlives explores the posthumous fortunes of scientific and medical archives in early modern Britain. If early modern natural philosophers claimed all knowledge as their province, theirs was a paper empire. But how and why did naturalists engage with archives, and in particular, with the papers of their dead predecessors? This volume makes a firm case for expanding what counts as scientific labour, integrating scribes, archivist, library keepers, editors, and friends and family of deceased naturalists into the history of science. It shows how early modern natural philosophers pursued new natural knowledge in dialogue with their recent material past. Finally, it demonstrates the sustaining importance of archival institutions in the growth and development of the “New Sciences.” Contributors are: Arnold Hunt, Michael Hunter, Vera Keller, Carol Pal, Anna Marie Roos, Richard Serjeantson, Victoria Sloyan, Alison Walker, and Elizabeth Yale.
Whether intentional or not, the power of a moment in popular culture like The Witcher can illuminate and question what might be taken for granted or left unseen in our world. Theology, Religion and The Witcher: Gods and Golden Dragons takes a profound look at the intersection of popular culture and religious studies in Andrzej Sapkowski’s Witcher. The twelve contributors offer close readings and analysis of an eclectic tapestry of characters and stories from The Witcher games, live action role play, Netflix series, short stories and novels. This book is not only an exploration of religious symbolism or theology in the stories, but how dialogue, events and imagery in The Witcher intersect with the real world in which we live, where religious ideologies continue to shape global politics and lives, shifting and pressing upon the entirety of civilization, for better or for worse.
This volume brings together for the first time some of the world’s leading authorities on the German mystic Jacob Boehme, to illuminate his thought and its reception over four centuries for the benefit of students and advanced scholars alike. Boehme’s theosophical works have influenced Western culture in profound ways since their dissemination in the early 17th Century, and these interdisciplinary essays trace the social and cultural networks as well as the intellectual pathways involved in Boehme’s enduring impact. The chapters range from situating Boehme in the 16th Century Radical Reformation, to discussions of his significance in modern theology. They explore the major contexts for...
Spiritual Alchemy traces the early-modern antecedents of modern alchemy through generations of followers of Jacob Boehme, the cobbler and theosopher of Görlitz. Spiritual alchemy combines traditional elements of alchemical literature with Christian mysticism. In 1850, it inspired Mary Anne Atwood to write her landmark Suggestive Inquiry into the Hermetic Mystery, usually seen as the first modern interpretation of alchemy. Drawing extensively on manuscript and otherwise obscure sources, Zuber challenges the received wisdom that posits a rupture between pre-modern and modern forms of alchemy.
Proceedings of a conference held Apr. 6-7, 2006 in Dordrecht, Netherlands.
Perhaps more than any other kind of book, manuscript miscellanies require a complex and ’material’ reading strategy. This collection of essays engages the renewed and expanding interest in early modern English miscellanies, anthologies, and other compilations. Manuscript Miscellanies in Early Modern England models and refines the study of these complicated collections. Several of its contributors question and redefine the terms we use to describe miscellanies and anthologies. Two senior scholars correct the misidentification of a scribe and, in so doing, uncover evidence of a Catholic, probably Jesuit, priest and community in a trio of manuscripts. Additional contributors show compilers ...
The debate over theory before Malthus and Ricardo : Burke, Mackintosh, and Stewart -- The vocabulary of theory and practice in the Bullion controversy, 1797- -- The corn laws and free trade casuistry, 1813- -- Doctrinal contest I : value -- Doctrinal contest II : rent -- Doctrinal contest III : profits -- Conclusion: A new past.
This book explores the explosive social and political implications of Erasmus' philological work on the Greek New Testament. When Erasmus (1516) failed to find Greek manuscript evidence for the 'Johannine comma', long considered the clearest biblical evidence for the Trinity, he unwittingly opened a vicious debate over the nature of the bible, its relationship with doctrine, and the role of the state in regulating private belief.
This volume brings together some of the most exciting new scholarship on these themes, and thus pays tribute to the ground-breaking work of Charles Zika. Seventeen interdisciplinary essays offer new insights into the materiality and belief systems of early modern religious cultures as found in artworks, books, fragmentary texts and even in Protestant ‘relics’. Some contributions reassess communal and individual responses to cases of possession, others focus on witchcraft and manifestations of the disordered natural world. Canonical figures and events, from Martin Luther to the Salem witch trials, are looked at afresh. Collectively, these essays demonstrate how cultural and interdisciplinary trends in religious history illuminate the experiences of early modern Europeans. Contributors: Susan Broomhall, Heather Dalton, Dagmar Eichberger, Peter Howard, E. J. Kent, Brian P. Levack, Dolly MacKinnon, Louise Marshall, Donna Merwick, Leigh T.I. Penman, Shelley Perlove, Lyndal Roper, Peter Sherlock, Larry Silver, Patricia Simons, Jennifer Spinks, Hans de Waardt and Alexandra Walsham.