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"He is known today, as he was then, only as Dave. His jugs and storage jars were everyday items, but because of their beauty and sometimes massive size they are now highly sought after by collectors. Born about 1801, Dave was taught to turn pots in Edgefield, South Carolina, the center of alkaline-glazed pottery production. He also learned to read and write, in spite of South Carolina's long-standing fear of slave literacy. Even when the state made it a crime to teach a slave to write, Dave signed his pots and inscribed many of them with poems. Though his verses spoke simply of his daily experience, they were nevertheless powerful statements. He countered the slavery system not by writing wo...
An all-too-familiar dystopia where public perception precedes reality and our identities are defined by what we consume As head of the crisis management team at a Madison Avenue PR firm, Leonard Lundell spends his days counseling executives whose reputations have been ruined by scandal. But Leonard has been managing a strange and debilitating crisis of his own that’s held him captive his entire adult life: Leonard likes to eat soap, pencils, paint chips—anything with no nutritional value. For years, he’s kept his compulsion hidden behind a professional veneer. But when he signs an important client, an antisocial file clerk unwittingly discovers Leonard’s secret and blackmails him into accommodating her own bizarre culinary indulgences. A picaresque set against the backdrop of Madison Avenue’s marketing machine in the months leading up to the 2008 financial crisis, The Appetite Factory examines the earliest days of our post-truth era, where a scandal-obsessed news cycle and social media’s rise as an information platform have given birth to a culture addicted to recreational outrage and hell-bent on finding the next public figure to disgrace to keep ourselves entertained.
Since its birth in 1848, Spiritualism as a religion, science, and philosophy has experienced great highs and lows. At the center of this purely American-made modern-religious movement are "mediums"--the people who are able to communicate, in some way, with spirit entities that are no longer on the earth plane. Based on three years of on-site investigation, and a plethora of data and research collected on the modern Spiritualist movement in America, Talking to the Other Side focuses upon the ethno-religious aspects of the religion, mediumship, and the mediums themselves. The first four chapters offer an expansive review of the history of religion in America, mediumship, and the Spiritualist m...
One of the cruelest abuses of slavery in America was that slaves were forbidden to read and write. Consigned to illiteracy, they left no records of their thoughts and feelings apart from the few exceptional narratives of Frederick Douglass and others who escaped to the North—or so we have long believed. But as Christopher Hager reveals, a few enslaved African Americans managed to become literate in spite of all prohibitions, and during the halting years of emancipation thousands more seized the chance to learn. The letters and diaries of these novice writers, unpolished and hesitant yet rich with voice, show ordinary black men and women across the South using pen and paper to make sense of...
This book explores the poetry, pottery, and culture of David Drake, an antebellum slave who distinguished himself by composing verse on the ceramics he produced in the years leading up to the Civil War. From the 1830s to 1850s, he incised couplets and signatures (a singular "Dave") onto the incredibly large storage vessels that he made. In fact, his stoneware pots and jars are among the largest made in North America during the antebellum era. Rich with biblical allusions, historical facts, and personal opinions, his art provides insights into the lives of slaves, craftsmen, and the culture of the American South in the first half of the nineteenth century. The essays here engage with the historical context and major issues that Drake's work provokes, among them: prohibitions against slave literacy; Drake's privileged status compared to other slaves at the time; the interpretive status of his material craft objects; the influence of contemporary African American poet George Moses Horton; and Drake's ability to sell his pottery despite the fact that slaves were not officially permitted to participate in a cash economy.
After a rough breakup, Todd Addison wants time alone to grieve. While still dreaming of winning back his ex's love, he moves across the country and finds work with a construction company. The last thing he needs is the cute office boy developing a crush on him, especially since he's back in the closet. SebastiAn Nye can't help feeling sorry for the obviously brokenhearted Todd. Though rebuffed repeatedly, Sebby chisels away at Todd's resistance, determined to help him forget--a task potentially beyond anyone's capabilities. He never meant to fall for the poor guy, but he does. Hard. Desperate to hold on to Todd, Sebby hatches a sneaky plot guaranteed to end Todd's heartbreak -- if Todd doesn't bail and ruin everything. Just when things can't get more complicated, Todd's ex wants him back. And Sebby's abusive ex is just waiting to catch Sebby alone. Todd and Sebby must decide what's worth fighting for, what's worth sacrifice, and what's worth compromise, or their relationship will begin and end with a broken heart.
The compelling story of a talented potter, enslaved by the author's ancestors, who became one of the singular artists of the nineteenth century. He signed many of his works simply as "Dave" and is known today as Potter David Drake. He made pots and storage jars--everyday items, but because of their beauty and massive size, and because Dave signed and inscribed many with poems, they are valuable works of art, now commanding six figures at auction. Many of Dave's astounding jars are found now in America's finest museums. There is no other enslaved artist on record who dared to put his name on his work, a dangerous advertisement of literacy. Fascinated by this man and by his own troubling family history, Leonard Todd moved from Manhattan to Edgefield, South Carolina, the place where his ancestors had established a thriving pottery industry in the early 1800s. Todd studied each of Dave's poems for biographical clues, which he pieced together with local records and family letters to create this moving and dramatic chronicle of Dave's life―a story of creative triumph in the midst of slavery.
A rich exploration of American artworks that reframes them within current debates on race, gender, the environment, and more Object Lessons in American Art explores a diverse gathering of Euro-American, Native American, and African American art from a range of contemporary perspectives, illustrating how innovative analysis of historical art can inform, enhance, and afford new relevance to artifacts of the American past. The book is grounded in the understanding that the meanings of objects change over time, in different contexts, and as a consequence of the ways in which they are considered. Inspired by the concept of the object lesson, the study of a material thing or group of things in juxtaposition to convey embodied and underlying ideas, Object Lessons in American Art examines a broad range of art from Princeton University’s venerable collections as well as contemporary works that imaginatively appropriate and reframe their subjects and style, situating them within current social, cultural, and artistic debates on race, gender, the environment, and more. Distributed for the Princeton University Art Museum