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In Qumran Studies the texts considered are old -- but the questions are new, standard positions are revisited, and issues are reopened with fresh results. The Dead Sea Scrolls have undeniably revolutionized scholarly understanding on a number of fronts. This revolution has been ongoing for over fifty years and shows no signs of letting up -- especially as full publication of the Scrolls is now complete. With that publication, the important work of interpretation and analysis can continue with a rethinking of earlier analyses in light of the full evidence. This volume makes a signal scholarly contribution toward that end. Contributors: Shane A. Berg Carsten Claussen Michael A. Daise Michael Thomas Davis C. D. Elledge Loren L. Johns John B. Faulkenberry Miller Lidija Novakovic Henry W. Morisada Rietz Brent A. Strawn Loren T. Stuckenbruck
This book examines four texts-1 Enoch, 4QInstruction, Matthew and 2 Enoch-and argues that in each the revealing of wisdom to an elect group inaugurates the eschatological period. This idea leads to the fusion of sapiential and apocalyptic elements.
In John 1-10 Lidija Novakovic provides a foundational analysis of the Greek text of John. The analysis is distinguished by the detailed yet comprehensive attention paid to the text. Novakovic's analysis is a convenient pedagogical and reference tool that explains the forma nd syntax of the biblical text, offers guidance for deciding between competing semantic analyses, engages important text-critical debates, and addresses questions relating to the Greek text that are frequently overlooked or ignored by standard commentaries. Beyond serving as a succinct and accessible analytic key, John 1-10 also reflects the most up-date advances in scholarship on Greek grammar and liguistics. This handbook proves itself an indispensable tool for everyone committed to a deep reading of the biblical text.
In John 1-10 and John 11-21 Lidija Novakovic provides a foundational analysis of the Greek text of John. The analysis is distinguished by the detailed yet comprehensive attention paid to the text. Novakovic's analysis is a convenient pedagogical and reference tool that explains the form and syntax of the biblical text, offers guidance for deciding between competing semantic analyses, engages important text-critical debates, and addresses questions relating to the Greek text that are frequently overlooked or ignored by standard commentaries. Beyond serving as a succinct and accessible analytic key, John 1-10 and John 11-21 also reflect the most up-to-date advances in scholarship on Greek grammar and linguistics. These handbooks prove themselves indispensable tools for anyone committed to a deep reading of the biblical text.
Drawing on David texts, Matthew makes the narrative case for an unexpected messiah--one who does not kill but is instead killed by the Romans.
Jirǐ ̌Dvorǎćěk examines the usage of the messianic title Son of David in Matthew's Gospel against the background of contemporary Jewish ideas, focusing especially on how the Solomon as exorcist tradition shaped Matthew's final portrait of Jesus as the healing Messiah.
In The Origins of Midrash: From Teaching to Text, Paul Mandel presents a comprehensive study of the words darash and midrash from the Bible until the early rabbinic periods (3rd century CE). In contrast to current understandings in which the words are identified with modes of analysis of the biblical text, Mandel claims that they refer to instruction in law and not to an interpretation of text. Mandel traces the use of these words as they are associated with the scribe (sofer), the doresh ha-torah in the Dead Sea scrolls, the “exegetes of the laws” in the writings of Josephus and the rabbinic “sage” (ḥakham), showing the development of the uses of midrash as a form of instruction throughout these periods.
In this study Heather Gorman analyzes Luke's portrayal of Jesus' death in light of the ancient rhetorical tradition, particularly the progymnasmata and the rhetorical handbooks. In addition to providing a detailed, up-to-date exegetical study of Luke 22:66--23:49, she argues three things. First, through the strategic placement of rhetorical figures and the use of common topics associated with refutation and confirmation, Luke structures his passion narrative as a debate about Jesus' innocence, which suggests that one of Luke's primary concerns is to portray Jesus as politically innocent. Second, ancient examples of synkrisis suggest that part of the purpose of Luke's characterization of Jesus in the passion narrative, especially when set in parallel to Paul and Stephen in Acts, was to set up Jesus as a model for his followers lest they face similar persecution or death. Third, Luke's special material and his variations from Mark are explicable in terms of ancient compositional techniques, especially paraphrase and narration, and thus recourse to a special Passion Source is unnecessary.
The miracle stories of the founders and saints of the major world religions have much in common. Written by international experts, this Companion provides an authoritative and comparative study of miracles in not only Hinduism, Islam, Buddhism, Christianity and Judaism, but also, indigenous religions. The authors promote a discussion of the problems of miracles in our largely secular culture, and of the value of miracles in religious belief. The miracles of Jesus are also contextualized through chapters on the Hebrew Bible, classical culture to the Romans, Second Temple and early rabbinic Judaism and early Christianity. This book provides students with a scholarly introduction to miracles, which also covers philosophical, medical and historical issues.
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian T...