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How should Christianity relate to Chinese culture? That question has engaged the minds of both Chinese and Western Christians for several centuries. Lit-sen Chang (1904-1996) was brought up as a Buddhist and educated in the Confucian classics as well as in modern political philosophy. He later delved deeply into Daoism as well. After World War II, he founded Jiangnan University in order to "exterminate" Christianity and revive Eastern religion. Conversion to Christianity in 1950 radically altered the course of his life. He studied at Gordon-Conwell Theological Seminary and then joined the faculty, teaching missions and writing prolifically on theology and apologetics, especially on the relationship of Christianity to Chinese culture. His Critique of Indigenous Theology and Critique of Humanism are published here in English for the first time, and provide excellent examples of his wide learning, insightful analysis, powerful writing, and firm commitment to historic Christianity.
How should Christianity relate to Chinese culture? That question has engaged the minds of both Chinese and Western Christians for several centuries. Lit-sen Chang (1904-1996) was brought up as a Buddhist and educated in the Confucian classics as well as in modern political philosophy. He later delved deeply into Daoism as well. After World War II, he founded Jiangnan University in order to "exterminate" Christianity and revive Eastern religion. Conversion to Christianity in 1950 radically altered the course of his life. He studied at Gordon-Conwell Theological Seminary and then joined the faculty, teaching missions and writing prolifically on theology and apologetics, especially on the relationship of Christianity to Chinese culture. His Critique of Indigenous Theology and Critique of Humanism are published here in English for the first time, and provide excellent examples of his wide learning, insightful analysis, powerful writing, and firm commitment to historic Christianity.
Modern man has found that material achievements are failing him, but in his escape from despair, he has become an easy prey for the deceptive cult of "Zen-Existentialism." There has emerged a mode of radical "New Humanism" with its emphasis on "human autonomy." In place of the God-man appears the "man-god." There is a search for the "world within," the "limitless inner space," the "expansion of consciousness," and the transcendental experience of "Satori." First published in 1969, this book prophetically anticipated the growth of New Age developments in the decades to follow. Lit-sen Chang directly spoke to the Hippie movement of his day, which was then seeking various means of transcendence through drugs and eastern mysticism.This book also reflects fifty years of bitter experiences of the author's spiritual pilgrimage and shows how he was miraculously delivered by the grace and power of God from his "cul-de-sac." Chang writes of the utter futility of the fantasy of the East, analyzes the root causes of the crises in the West, and points out the doom of auto-soterism after his careful diagnosis of the human problem in cultural, philosophical, religious, and theological terms.
The Yearbook of Chinese Theology is an international, ecumenical and fully peer-reviewed annual that covers Chinese Christianity in the areas of Biblical Studies, Church History, Systematic Theology, Practical Theology, and Comparative Religions. It offers genuine Chinese theological research previously unavailable in English, by top scholars in the study of Christianity in China. The 2017 volume highlights the five sub-disciplines of theology with contributions from: Juhong Ai, Jianming Chen & Tao Xiao, Xiaojuan Cheng, Xiangping Li, Gong Liang, Jianbo Huang, Paulos Huang, Meixiu Wang, Philip L. Wickeri, Kevin Xiyi Yao, Jie Zhao, Weichi Zhou.
In celebration of Gordon-Conwell Theological Seminary’s fiftieth anniversary, its former Academic Dean and longtime historian, Garth M. Rosell, was commissioned to write a history of the school. The merger of two much older institutions, the Conwell School of Theology founded in 1884 in Philadelphia and Gordon Divinity School founded in 1889 in Boston, created an institution that since its own founding in 1969 has become one of the largest theological seminaries in the world. With more than ten thousand graduates and nearly two thousand students studying on four campuses from Hamilton and Boston in the north to Charlotte and Jacksonville in the south, the seminary has become an important center for theological education in the evangelical tradition. A Charge to Keep explores the seminary's history from its founding by Billy Graham, Harold John Ockenga, and J. Howard Pew to the installation of its seventh president, Scott Sunquist.
Reiki is an emerging adjunctive therapy that claims to provide physical and psychological healing as well as an experience of spiritual connection. It is increasingly employed in counseling centers, hospitals, and even churches. Reiki is believed by many to be a safe, non-invasive healing intervention that draws individuals towards God. Reiki practitioners maintain that they imitate Jesus' laying on of hands and claim that their praxis is essentially the same as the healing used by Jesus as well as by Buddha. An ethnographic multi-case study was performed comparing the experiences of nine individuals, four who received Reiki therapy and five who received Christ-based hands-on healing. The lo...
From 1807, when the first Protestant missionary arrived in China, to the 1920s, when a new phase of growth began, thousands of missionaries and Chinese Christians labored, often under very adverse conditions, to lay the groundwork for a solid, healthy, and self-sustaining Chinese church. Following an Introduction that sets the scene and surveys the entire period, Builders of the Chinese Church contains the stories of nine leading pioneers--seven missionaries and two Chinese. Here we meet Robert Morrison, the heroic translator; Liang Fa, the first Chinese evangelist; missionary-scholar James Legge; J. Hudson Taylor, founder of the China Inland Mission; converted opium addict Pastor Hsi ("Overcomer of Demons"); Griffith John and Jonathan Goforth, both indefatigable preachers; and the idealistic advocates of education and reform, W. A. P. Martin and Timothy Richard. Readers will be inspired by their courage, devotion, and sheer perseverance in arduous work, and will gain an understanding of the roots of the two "branches" of today's Chinese Protestantism.
"The publication of the Chinese Union Version (CUV) in 1919 was the culmination of a hundred years of struggle by Western missionaries working closely with Chinese assistants to produce a translation of the Bible fit for the needs of a growing church. Celebrating the CUV's centennial, The Translation of the Bible into Chinese explores the unique challenges faced by its translators in the context of the history of Chinese Bible translation. Ann Cui'an Peng's personal experience of the role played by the CUV in Chinese Christian communities lends the narrative particular weight, while her role as director of the Commission on Bible Publication at the China Christian Council offers a unique insight into the continuing legacy of the CUV for Bible translators today."
Monthly current affairs magazine from a Christian perspective with a focus on politics, society, economics and culture.