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Exploring the creations of Ba Jin (1904–2005), one of the most significant writers in modern China, this edited volume offers in-depth discussions of the writer and his works from a global perspective to initiate and advance dialogues between the Chinese- and English- speaking scholarly communities. The four sections of the book provide readers with a detailed biography and an overview of research on Ba Jin since the 1980s to reflect on the academic achievements of several generations in China. In addition, it includes a selected collection of articles from Korean, German, and French scholars. These articles cover Ba Jin’s life thoughts, personality, literary creation, editing, publishing, and other aspects of the research. This companion aims to provide an alternative lens for Chinese literature studies in a global context. It will be an essential read to students and scholars of East Asian studies, Chinese studies, and those interested in modern Chinese literature.
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In this meticulously researched volume, Vincent Chang resurrects a near forgotten yet pivotal chapter of Dutch-Chinese ties to narrate how World War II, the civil war in China, and Indonesia’s decolonization redefined and remade this age-old bilateral relationship. Drawing on a unique range of hitherto unexplored archives, the book explains how China’s nascent rise on the global scene and the Netherlands’ simultaneous decline as a colonial power shaped events in Dutch-controlled Indonesia (and vice versa) and prompted a recalibration of their mutual ties, culminating in the Netherlands’ recognition of the People’s Republic and laying the foundations for Dutch and Chinese policies through to the present. Offering insightful analyses of power dynamics and international law at the close of empire, this book is a critical resource for historians and China specialists as well as scholars of international relations.
This volume examines the history of Islam in China since its arrival during the Tang dynasty. The contributors look at how Chinese Muslims created a philosophical worldview that is described and analyzed here as the "Islamic-Confucian synthesis."
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