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This pioneering work explores a new wave of widely overlooked conflicts that have emerged across the Andean region, coinciding with the implementation of internationally acclaimed indigenous rights. Why are groups that have peacefully cohabited for decades suddenly engaging in hostile and, at times, violent behaviours? What is the link between these conflicts and changes in collective self-identification, claim-making, and rent-seeking dynamics? And how, in turn, are these changes driven by broader institutional, legal and policy reforms? By shifting the focus to the 'post-recognition,' this unique study sets the agenda for a new generation of research on the practical consequences of the employment of ethnic-based rights. To develop the core argument on the links between recognition reforms and 'recognition conflicts', Lorenza Fontana draws on extensive empirical material and case studies from three Andean countries – Bolivia, Colombia and Peru – which have been global forerunners in the implementation of recognition politics.
This book investigates how western anthropological trends, development discourse and transnational activism came to create and define the global indigenous movement. Using Bolivia as a case study, the author demonstrates through a historical research, how international ideas of what it means and does not mean to be indigenous have played out at the national level. Tracing these trends from pre-revolutionary Bolivia, the Inter-American indigenismo in the 1940s up to Evo Morales’ downfall, the book reflects on Bolivia’s national-level policy discourse and constitutional changes, but also asks to what extent these principles have been transmitted to the country’s grassroots organisations ...
This book investigates Turkey’s departure from a ‘flawed democracy’ under Kemalist secularism, and its transitioning into Islamist authoritarian Erdoğanism, through the lenses of informal law, legal pluralism, and legal hybridity. In doing so, it examines the attempts of Turkey’s ruling party (AKP) at social engineering and gradual Islamisation of the Turkish state and society, by using informal Islamist laws. To that end, the book argues that the AKP has paved the way for Islamist legal hybridity where society, state, and law, are being gradually Islamised on an ad hoc basis. Informal law and legal pluralism in Turkey have had a non-state characteristic which have permitted Muslims to solve disputes by seeking the opinions of religio-legal scholars. Yet under the AKP rule, this informal legal system has become increasingly dominated by conservatives, sometimes radical Islamists, which the governing party has taken advantage of by either formalizing some parts of the informal Islamist law, or using it informally to mobilize its supporters against the opposition.
A study of the poor's movements in response to the ever-widening gap between the poor and the state in Latin American politics.
Over the past decade, Ecuador, Bolivia, and Chile have been buffeted by intensive transformations. Political scientist Pascal Lupien here reveals how Indigenous political activists responded to these changes as part of their long, ongoing struggles for equal citizenship rights and economic and political power. Such activists are often thought to rely solely on disruptive, large-scale forms of collective action, but Lupien argues that twenty-first-century Indigenous activists have turned toward new modes of fostering Indigenous civil society. Drawing on four years of immersive, community-engaged fieldwork with more than ninety Indigenous organizations and groups within and across three countr...
In this thoroughly revised second edition editors Bård A. Andreassen, Claire Methven O’Brien and Hans-Otto Sano advance contemporary discussions on human rights methodology, bringing together an array of leading scholars to offer instruction and guidance on the methodological approaches to human rights research.
"Poor-led social movements work to transform the structures that exclude and exploit people who live in poverty, and know that durable poverty reduction ultimately depends upon the political empowerment of the poor. Yet the knowledge and contributions of these movements have been largely neglected by philosophical analyses of severe poverty, which focus instead on the obligations of individuals and institutions in affluent states. The erasure of people living in poverty as central agents of justice puts philosophers out of step with progressive, pro-poor approaches to poverty and development. From rural landless workers in Brazil, to urban shack dwellers in South Africa, to unemployed worker...
Extensive data, maps, and case histories show how competition between rich and poor regions drives African politics, not ethnic diversity.