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A critical analysis of influential theories on identity politics and recognition in the Global South which proposes new policy solutions.
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On a wave of revolutionary upheaval in the early twenty-first century, Evo Morales was swept into state power as Bolivia’s first Indigenous president with a mandate to radically transform the country. The ensuing period, known simply as “el proceso de cambio” (the process of change), has been a tension-filled and contradictory process involving progressive transformations, ambiguous continuities, and outright revolutionary failures. Importantly, the contradictions have been just as much ideological as they are material. By examining and illuminating the contrasting logics underlying opposing theories of revolutionary change, Visions of Transformation provides an analytical framework th...
This book rejects familiar ethical framings of problems of poverty and inequality, arguing that they have produced apolitical solutions that ignore the demands of poor organizations and movements. Deveaux argues that normative thinking about poverty should engage with the insights and goals of "pro-poor" activists in order to develop action-guiding norms that better align with their justice claims. Defending the idea of a political responsibility for solidarity, she shows how nonpoor outsiders--individuals, institutions, and states--can help to advance a radical anti-poverty agenda by supporting the efforts of these movements.
This book investigates how western anthropological trends, development discourse and transnational activism came to create and define the global indigenous movement. Using Bolivia as a case study, the author demonstrates through a historical research, how international ideas of what it means and does not mean to be indigenous have played out at the national level. Tracing these trends from pre-revolutionary Bolivia, the Inter-American indigenismo in the 1940s up to Evo Morales’ downfall, the book reflects on Bolivia’s national-level policy discourse and constitutional changes, but also asks to what extent these principles have been transmitted to the country’s grassroots organisations ...
Based on author's thesis (doctoral - Humboldt-Universitèat zu Berlin, 2020).
This book investigates Turkey’s departure from a ‘flawed democracy’ under Kemalist secularism, and its transitioning into Islamist authoritarian Erdoğanism, through the lenses of informal law, legal pluralism, and legal hybridity. In doing so, it examines the attempts of Turkey’s ruling party (AKP) at social engineering and gradual Islamisation of the Turkish state and society, by using informal Islamist laws. To that end, the book argues that the AKP has paved the way for Islamist legal hybridity where society, state, and law, are being gradually Islamised on an ad hoc basis. Informal law and legal pluralism in Turkey have had a non-state characteristic which have permitted Muslims to solve disputes by seeking the opinions of religio-legal scholars. Yet under the AKP rule, this informal legal system has become increasingly dominated by conservatives, sometimes radical Islamists, which the governing party has taken advantage of by either formalizing some parts of the informal Islamist law, or using it informally to mobilize its supporters against the opposition.
In this thoroughly revised second edition editors Bård A. Andreassen, Claire Methven O’Brien and Hans-Otto Sano advance contemporary discussions on human rights methodology, bringing together an array of leading scholars to offer instruction and guidance on the methodological approaches to human rights research.
A study of the poor's movements in response to the ever-widening gap between the poor and the state in Latin American politics.