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Blaise Pascal Thoughts
This 1908 book contains selections from Pascal's Pensées, translated into English. The first part concerns the 'Misery of Man without God'; the second part discusses the 'Happiness of Man with God'. This book will be of value to anyone with an interest in Pascal and his theological ideas.
Blaise Pascal
Blaise Pascal (1623-1662), mathematician, physicist, inventor, and religious thinker was a man at odds with his time. The optimism of the Enlightenment and the belief among philosophers and scientists that the universe was both discoverable and rational made them feel invincible. Reason alone, declared the intellectuals, could discover a God of natural religion that was to replace the God of traditional Christianity. Pascal, on the other hand, was not so confident. In his Pens es, he wrote, "The eternal silence of these infinite spaces fills me with dread." For Pascal, the universe was full of a mystery that went far beyond the powers of reason. Blaise Pascal: Reasons of the Heart, the lates...
Delphi Collected Works of Blaise Pascal (Illustrated)
The French seventeenth century philosopher, Blaise Pascal was also a mathematician, physicist and master of prose. A child prodigy, Pascal had numerous interests and an innovative, untiring mind, making a significant contribution to a range of fields and studies. He laid the foundation for the modern theory of probabilities, formulating what came to be known as Pascal’s principle of pressure. He also propagated a religious doctrine that taught the experience of God through the heart rather than reason. An important mathematician, he went on to strongly influence the development of modern economics and social science. Pascal's most celebrated work is ‘Pensées’ (Thoughts), a collection ...
Neither Angel nor Beast
Blaise Pascal began as a mathematical prodigy, developed into a physicist and inventor, and had become by the end of his life in 1662 a profound religious thinker. As a philosopher, he was most convinced by the long tradition of scepticism, and so refused – like Kierkegaard – to build a philosophical or theological system. Instead, he argued that the human heart required other forms of discourse to come to terms with the basic existential questions – our nature, purpose and relationship with God. This introduction to the life and philosophical thought of Pascal is intended for the general reader. Strikingly illustrated, it traces the antithetical tensions in Pascal’s life from his in...
Pensées
Intended to prove that religion is not contrary to reason, "Pensé es" ranks among the liveliest and most eloquent defenses of Christianity. Pascal had intended to write an ambitious apologia for Christianity but his untimely death prevented the work's completion. The fragments remain a vital part of religious and philosophical literature. Introduction by T. S. Eliot.
Great Shorter Works of Pascal
The purpose in offering the Great Shorter Works is "to make essential classical Pascalian literature, other than the Provincial Letters and the Pensees, available to discriminating readers who might find the original texts difficult and discouraging." Preceded by a valuable introduction, forty-five letters are presented, beginning with a letter written when Pascal was a precocious twenty and ending with his will at thirty-eight. These remarkable letters, covering a nineteen-year period of intense activity, reflect the variety of Pascal's interests. For this reason, among others, they are of value, not only to those who are interested in Christianity, but also to those who are interested in physics, or mathematics, or philosophy. Blaise Pascal bequeathed to the world many tangible legacies, including the calculating machine, the barometer, the hydraulic press, and the omnibus. In his letters he has bequeathed that quality of mind and spirit which surpasses the tangible and illumines life.
The Provincial Letters
The Provincial letters are a series of eighteen letters written by French philosopher and theologian Blaise Pascal. Written in the midst of the formulary controversy between the Jansenists and the Jesuits, they are a defense of the Jansenist Antoine Arnauld from Port-Royal-des-Champs, a friend of Pascal who in 1656 was condemned by the Faculté de Théologie at the Sorbonne in Paris for views that were claimed to be heretical. The First letter is dated January 23, 1656 and the Eighteenth March 24, 1657. A fragmentary Nineteenth letter is frequently included with the other eighteen. In these letters, Pascal humorously attacked casuistry, a rhetorical method often used by Jesuit theologians, a...
