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The Jewish Body
This volume explores perceptions of the "Jewish body" in variety of early modern Jewish sources. It discusses, among other topics, ideas of the ideal body in normative sources, the influence of Kabbalistic ideas on Jewish-Christian discourse and the link between melancholy and exile.
Connecting Histories
Whether forced by governmental decree, driven by persecution and economic distress, or seeking financial opportunity, the Jews of early modern Europe were extraordinarily mobile, experiencing both displacement and integration into new cultural, legal, and political settings. This, in turn, led to unprecedented modes of social mixing for Jews, especially for those living in urban areas, who frequently encountered Jews from different ethnic backgrounds and cultural orientations. Additionally, Jews formed social, economic, and intellectual bonds with mixed populations of Christians. While not necessarily effacing Jewish loyalties to local places, authorities, and customs, these connections and ...
Prince of the Press
David Oppenheim (1664-1736), chief rabbi of Prague in the early eighteenth century, built an unparalleled collection of Jewish books and manuscripts, all of which have survived and are housed in the Bodleian Library at Oxford. His remarkable collection testifies to the myriad connections Jews maintained with each other across political borders, and the contacts between Christians and Jews that books facilitated. From contact with the great courts of European nobility to the poor of Jerusalem, his family ties brought him into networks of power, prestige, and opportunity that extended across Europe and the Mediterranean basin. Containing works of law and literature alongside prayer and poetry,...
Early Modern Ethnic and Religious Communities in Exile
In the Early Modern period, the religious refugee became a constant presence in the European landscape, a presence which was felt, in the wake of processes of globalization, on other continents as well. During the religious wars, which raged in Europe at the time of the Reformation, and as a result of the persecution of religious minorities, hundreds of thousands of men and women were forced to go into exile and to restore their lives in new settings. In this collection of articles, an international group of historians focus on several of the significant groups of minorities who were driven into exile from the sixteenth to the eighteenth centuries. The contributions here discuss a broad range of topics, including the ways in which these communities of belief retained their identity in foreign climes, the religious meaning they accorded to the experience of exile, and the connection between ethnic attachment and religious belief, among others.
A History of Prayer
“Prayer is real religion,” said Auguste Sabatier. If so, the academic study of prayer allows scholars to examine the very heart of religious practices, beliefs, and convictions. Since prayers exist in a wide variety of content, contexts, forms, and practices, a comprehensive approach to the study of prayer is required. Therefore, this volume includes scholars from a wide range of disciplines, in order to discover the breadth of “real religion” from the first to the fifteenth centuries. This volume especially focuses upon the history of Christianity and monasticism, where prayer was the school of hope, faith, and critical thought, awakening the faithful to every aspect of religious and daily life. Contributors are L. Edward Phillips, Karlfried Froehlich, Michael Joseph Brown, David W. Fagerberg, Columba Stewart, Benedicta Ward, Susan Boynton, Corey Barnes, Johannes Heil, Rik Van Nieuwenhove, Roger S. Wieck, Paul W. Robinson and Roy Hammerling.
Seder Avodah for the Day of Atonement by Shelomoh Suleiman Al-Sinjari
This book contains a critical edition, an English translation, and a detailed commentary of two lengthy Hebrew liturgical poems for the Day of Atonement (called Seder Avodah ) that were composed by a ninth- or tenth-century Jewish poet who apparently lived in Palestine or its environs, Shelomoh Suleiman Al-Sinjari. The first part of the Seder Avodah narrates the creation of the world and the history of the people of Israel from the perspective of the sins that they have committed, while its second part describes, in detail, the ritual service of a high priest (Aaron and his sons) in the temple on the Day of Atonement.
First Impressions
"In 1538, a partnership of Jewish silk makers in the city of Bologna published a book entitled Sefer òHasidim, a compendium of rituals, stories, and religious instruction that primarily originated in medieval Franco-Germany. This book tells the story of how these men came to produce such a book"--
The Temple of Jerusalem: From Moses to the Messiah
"This volume is the product of the inaugural conference of the Yeshiva University Center for Israel Studies which took place on May 11-12, 2008"--Preface.
Regional Identities and Cultures of Medieval Jews
The origins of Judaism’s regional ‘subcultures’ are poorly understood, as are Jewish identities other than ‘Ashkenaz’ and ‘Sepharad’. Through case studies and close textual readings, this volume illuminates the role of geopolitical boundaries, cross-cultural influences, and migration in the medieval formation of Jewish regional identities.
The Jewish Eighteenth Century
The eighteenth century was the Jews' first modern century. The deep changes that took place during its course shaped the following generations, and its most prominent voices still reverberate today. In this first volume of his magisterial work, Shmuel Feiner charts the twisting and fascinating world of the first half of the 18th century from the viewpoint of the Jews of Europe. Paying careful attention to life stories, to bright and dark experiences, to voices of protest, to aspirations of reform, and to strivings for personal and general happiness, Feiner identifies the tectonic changes that were taking place in Europe and their unprecedented effects on and among Jews. From the religious and cultural revolution of the Haskalah (Jewish Enlightenment) to the question of whether Jews could be citizens of any nation, Feiner presents a broad view of how this century of upheaval altered the map of Europe and the Jews who called it home.
