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Jesus Is Female
In the middle of the Great Awakening, a group of religious radicals called Moravians came to North America from Germany to pursue ambitious missionary goals. How did the Protestant establishment react to the efforts of this group, which allowed women to preach, practiced alternative forms of marriage, sex, and family life, and believed Jesus could be female? Aaron Spencer Fogleman explains how these views, as well as the Moravians' missionary successes, provoked a vigorous response by Protestant authorities on both sides of the Atlantic. Based on documents in German, Dutch, and English from the Old World and the New, Jesus Is Female chronicles the religious violence that erupted in many Germ...
Settle: A Family Journey Through Slavery
A history and genealogy of the Settle and related African American families, predominately residing in North Carolina.
Governor Alexander Martin
Governor Alexander Martin of North Carolina was one of the most important figures in the colonial and early state history of North Carolina. A 1756 graduate of Princeton, he was the first president of the Board of Trustees of the University of North Carolina. He served longer as governor of the state than any other person until the election of Luther Hodges in the 20th century. He was conferred an honorary doctorate by Princeton and elected to membership in the American Philosophical Society while he was a U.S. senator. While in the Senate, he fought successfully to open the Senate to the public. He was one of five North Carolina delegates to the Constitutional Convention in Philadelphia. He...
Burchard de Volder and the Age of the Scientific Revolution
This monograph details the entire scientific thought of an influential natural philosopher whose contributions, unfortunately, have become obscured by the pages of history. Readers will discover an important thinker: Burchard de Volder. He was instrumental in founding the first experimental cabinet at a European University in 1675. The author goes beyond the familiar image of De Volder as a forerunner of Newtonianism in Continental Europe. He consults neglected materials, including handwritten sources, and takes into account new historiographical categories. His investigation maps the thought of an author who did not sit with an univocal philosophical school, but critically dealt with all th...
Sisters
Harlot, pious martyr, marriage breaker, obedient sister, prophetess, literate woman, agent of the devil, hypocrite. These are some qualifications of the image of Anabaptist/Mennonite women, from a wide array of perspectives. Over the ages they became both negative and positive stereotypes, created by either opponents or sympathizers, as a means of demonizing or promoting the dissident, radical free church movement. This volume explores the characteristics, backgrounds and effects of the collective perceptions of Anabaptist/Mennonite women, as well as their self-understanding, from the sixteenth into the nineteenth centuries, in a variety of case studies. This is not a gender study in the traditional sense. The theory of imagology sets the stage for the interpretation of the image of the European Mennonite sisters, acting within their religious, moral, cultural and social landscapes of Austria, Belgium, Germany, the Netherlands, Poland, Switzerland, and the Ukraine (tsarist Russia).
Johann Wilhelm and Johanna Eleonora Petersen's Eschatology in Context
Although the Petersens' name is quite known among specialists of Pietism, their work, their ideas and the development of their thought remain mostly unresearched. Elisa Belucci aims to shed more light on their works, analysing and interpreting them in relationship to the theological and socio-political context. In so doing, she fills some gaps present in the research on these authors: firstly, she analyses the positions presented in the Petersens' work until 1703 at length; secondly, she tries to unearth sources and influences; thirdly, she seeks to comment on the Petersens' ideas and positions in relationship to the historical context. The result is an entangled picture which questions the traditional distinction between "church Pietism" and "radical Pietism", "orthodoxy" and "radicalism/separatism", showing, instead, that these categories are sometimes too narrow to describe the position of certain authors, such as the Petersens.
