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The Framework of the Story of Jesus
Now available for the first time in English, Karl Ludwig Schmidt’s The Framework of the Story of Jesus (Der Rahmen der Geschichte Jesu) has been a foundation of New Testament studies. Through meticulous analysis, Schmidt demonstrates that the Synoptic Gospels are collections of individual stories that circulated orally and independently in the earliest Christian communities. In their oral forms, most of these traditions existed apart from any sequence or specific temporal or geographic location. The chronology and locations now evident in the Gospels, Schmidt argues, are frameworks that the evangelists applied to the stories while collecting and recording the oral traditions. Across much of the twentieth century and even into the present day, this argument has undergirded Gospel interpretation. But given that The Framework of the Story of Jesus remained untranslated, Schmidt’s ideas have been sometimes ignored and often misunderstood. Synoptic Gospels discussion and study will surely be enriched by engagement with the evidence and argument of this classic.
Roots of Theological Anti-Semitism
Exploring the link between German biblical interpretation and anti-Semitism, this book is a fresh, comprehensive study of leading German exegetes, concluding that although Nazism brought anti-Semitic exegesis to a head, age-old thought structures provided powerful legitimation for oppression.
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What Are the Gospels?
"The publication of Richard Burridge's What Are the Gospels? in 1992 inaugurated a transformation in Gospel studies by overturning the previous consensus about Gospel uniqueness. Burridge argued convincingly for an understanding of the Gospels as biographies, a ubiquitous genre in the Graeco-Roman world. To establish this claim, Burridge compared each of the four canonical Gospels to the many extant Graeco-Roman biographies. Drawing on insights from literary theory, he demonstrated that the previously widespread view of the Gospels as unique compositions was false. Burridge went on to discuss what a properly "biographical" perspective might mean for Gospel interpretation, which was amply dem...
Balaam in Text and Tradition
The figure Balaam has interested exegetes and scribes for millennia. Jonathan Miles Robker examines the different versions of the literary character Balaam as attested in biblical and epigraphic literature. By contrasting the distinct information about Balaam presented in the various sources (the plaster inscription from Della, Numbers 22-24; 31; Deuteronomy 23; Joshua 13; 24; Judges 11; Micah 6; and Nehemiah 13), the author seeks to trace the development of characterizations of Balaam from the oldest available material to the youngest in the Hebrew Bible. In this way, Jonathan Miles Robker advances discourse about the literary and tradition-historical development of the texts that became the Hebrew Bible. Beyond the text of the Hebrew Bible, he also traces the continued development of Balaam's characterization through the texts of Qumran and the New Testament. To this end, the author contributes discussions of the history of religion in Antiquity.
The End of the Book of Numbers
It has become increasingly clear that Numbers is the litmus test for new ideas relating to the formation of the Pentateuch. At the same time the profusion of ideas has only resulted in a corresponding lack of agreement between scholars. In the present study, Jordan Davis grants significant attention to the geographical references found at the end of the book of Numbers, combining archaeological, historical and literary critical insights, in the attempt to arrive at more "verifiable" results. With a detailed view at the Transjordan conquest traditions (Num 21:21-35; 32; Deut 2:24-3:20*) and the twin legal narratives relating to Zelophehad's daughters (Num 27; 36), the author argues for the historical catalysts underlying these traditions and then points to the ideological motivation behind their redactional expansion.
