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The Vincentians: A General History of the Congregation of the Mission
This second volume begins with the dawn of the eighteenth century, and relates how the Congregation of the Mission, founded by St. Vincent de Paul, worked to remain faithful to his vision while adapting itself to the demands of ecclesiastical and political life in France, Italy, Poland, Spain, and Portugal, overseas missions in North Africa and the Mascarenes, as well as the missions taken up after the suppression of the Jesuits in the Middle East and China. Among other problems, the Missioners found themselves in the middle of fights over Jansenism, but tempered by the success of the canonization of Saint Vincent de Paul. This is an important, down-to-earth side of history not often told.
The Survival of the Jesuits in the Low Countries, 1773-1850
How the Jesuits re-emerged after forty years of suppression In 1773, Pope Clement XIV suppressed the Society of Jesus. For the 823 Jesuits living in the Low Countries, it meant the end of their institutional religious life. In the Austrian Netherlands, the Jesuits were put under strict surveillance, but in the Dutch Republic they were able to continue their missionary work. It is this regional contrast and the opportunities it offered for the Order to survive that make the Low Countries an exceptional and interesting case in Jesuit history. Just as in White Russia, former Jesuits and new Jesuits in the Low Countries prepared for the restoration of the Order, with the help of other religious,...
The Western Christian Presence in the Russias and Qājār Persia, c.1760–c.1870
Winner of The 2018 Saidi-Sirjani Book Award In The Western Christian Presence in the Russias and Qājār Persia, c.1760–c.1870, Thomas O'Flynn vividly paints the life and times of missionary enterprises in early nineteenth-century Russia and Persia at a moment of immense change when Tsarist Russia embarked on an expansionist campaign reaching to the Caucasus. Simultaneously he charts the relationship between the new Persian dynasty of the Qājārs and missionary activity on the part of European and American missionaries. This book reconstructs that world from a predominantly religious perspective. It recounts the sustaining ideals as well as the everyday struggles of the western missionari...
The Vincentians: A General History of the Congregation of the Mission
Their mission was humble and simple: to reach the poor country people, who suffered from ignorance of their faith, a debased clergy, and poverty. In response, Vincent De Paul defined the vocation of his “Little Company” as preaching local missions for free, educating the clergy, and working to relieve the people’s poverty. Soon, however, this vocation was complicated by commands to minister to royal families, including Louis xiv of France and the kings and queens of Poland, which would embroil the Vincentians in international and ecclesiastical politics. In addition, they would begin dangerous foreign missions, such as ministering to the Christian captives of the Barbary pirates, the d...
Vincentian Heritage
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Embodying the Spirit
"This book will appeal to scholars and students of popular religion as well as to general readers interested in the subject."--BOOK JACKET.
Subject Catalog
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Saint Vincent De Paul: His Perceived Christological Thought Pattern on Charity and Christ in the Poor
The entire work is divided into three parts. Each part has its accompanying chapters with corresponding introductions and conclusions. It is the incarnation that necessitated the self-emptying and self-abasement of Christ. It is the same mystery that underlies his passion and crucifixion and eventual resurrection. The mystery of incarnation capped with experiential events forms the tap root of this global vision of Christ in the poor. It is central to his theology of the poor, Christ in the poor and the poor in Christ. The incarnation and experiential events furnish the inclination and orientation Vincent’s thought pattern possesses. Such penetration and globalization process concerning the word “incarnate” are in line with the Church’s “permanent need of theological reflection.” The special inclination acts as a veneer that links other aspects. It forms a continuum, permeating and illumining the mystical link of the Vincentian Christ in the poor and the poor in Christ.
