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This is a collection of ten essays by one of the world's leading biblical scholars, translated into English for the first time. Among others, the topics discussed include: the use and misuse of the Old Testament, mythical and symbolic language in the Old Testament, the imaginative language of the Psalms, and redemption as the work of solidarity.
After two decades of teaching the subject, this distinguished Old Testament scholar compiles a synthesis that takes into account and organizes the factors that are at work in the act of understanding and interpreting literary texts: producer, receiver, text, subject matter, language. Two chapters deal with normative interpretation and the sociology of interpretation. The author, who was a learned and independent thinker, in bondage to no theory, said of this work that it aimed at density without obscurity, order without showiness.
"This manual closes a circle which began almost thirty-five years ago (November, 1954) with the beginning of work an a doctoral dissertation defended at the Pontifical Biblical Institute in April, 1957 (published in Spanish in 1962). During three decades of teaching and writing the author has kept an active interest in poetics and stylistics and the resulting accumulated knowledge has been concentrated in the present manual. The primary purpose of the book is not to serve as a source of Information about facts and authors but rather to initiate the reader into the stylistic analysis of poetry. To obtain Information and to classify it the reader can turn to recent works (Watson), earlier works (Knig, Hempel), or reprinted works (Bullinger). Among the poetic techniques discussed are Sound and sonority, rhythm, imagery, figures of Speech, dialogue and monologue, development and composition"--Page 4 of cover.
A short, clear and authoritative introduction to the state of Scripture scholarship from the Reformation down to the present day. Beginning with an analysis of the mind of the Reformation period with regard to the Bible, the author traces the beginnings of Biblical criticism in Catholic and Protestant circles, discussing some of its philosophical assumptions, sketches the destructive as well as constructive aspects of eighteenth- and nineteenth-century rationalism, and shows the profound influence of recent archaeological discoveries and papal leadership on the present state of the Biblical movement.
In 2001, three research groups from the field of systematic theology and church history at the Faculty of Theology, K.U.Leuven, decided to join forces in an interdisciplinary project, entitled: "Orthodoxy: Process and Product". The main aim of this project consists of a "church-historical and systematic-theological study of the determination of truth in church and theology". Senior and junior scholars from the three groups agreed to take this theme as the starting point and leading question from which the many research projects they are engaged in, could be brought into relationship and - as far as possible - integrated. Although the question for theological truth already structured the rese...
Rediscover the incomparable literary richness and strength of a book that all of us live with an many of us live by. An international team of renowned scholars, assembled by two leading literary critics, offers a book-by-book guide through the Old and New Testaments as well as general essays on the Bible as a whole, providing an enticing reintroduction to a work that has shaped our language and thought for thousands of years.
Despite the welcome revival of scholarly interest in Biblical Wisdom, the Book of Proverbs remains neglected. It continues to be seen as a disorganised repository of traditional banalities, while Job and Qohelet are viewed as more exciting texts, in revolt against Proverbs' conventional wisdom. This book argues that this misleading consensus owes more to scholarly presuppositions than to the content of Proverbs; it sees Proverbs as a challenging work, one that aims to provoke a critical appropriation of wisdom and in which diverse sources have been skilfully brought together by a creative final editor to form a complex unity. Many divergences from the Hebrew in the Greek witness to the translator's discomfort with his spikey, provocative original. Peter Hatton challenges many existing scholarly assumptions and calls for a re-evaluation of the role and significance of Proverbs in relation to the other biblical wisdom books and the whole canon.
Luke Timothy Johnson and William Kurz are Roman Catholic New Testament scholars who think that the apparent good health of biblical scholarship in America is deceptive. Despite its huge production of learning, Catholic scholarship has lost some of its soul because of its distance from the life and concerns of living faith communities. In this volume the authors open a conversation with others in the church concerning a future Catholic biblical scholarship that maintains the freedom of critical inquiry but within a living loyalty to tradition. Looking not to criticize but to strengthen, the authors model the type of dialogue that is needed today. Johnson first reviews the current state of Cat...
Walter Brueggemann's unique gift of joining historical-exegetical insights to penetrating observations about the traumas and joys of contemporary life?both personal and social?is here forcefully displayed. Everyone who is familiar with his work knows the power of his speech about "doxological, polemical, political, subversive, evangelical faith: and about the ways such faith is enacted in the praise of ancient Israel and in the church.Readers of this book will find fresh insight into:the Psalms as prayer and praisethe categories of the Psalmsthe social context in which psalms were prayed and sungthe theology of the Psalmsthe dialogical character of the Psalmsjustice and injustice in the Psalmsthe study and "use" of the Psalms by the churchpraise as an act of basic trust and abandonmentthe impossible wonders of God's activity that overturn conventional ways of
Hermann Gunkel's commentary on Psalms (Die Psalmen, HKAT)—considered by many to be his magnum opus—was published in 1926. But he was unable to complete his final work on the Psalms. The severe suffering of the final months of his life forced him to hand over his incomplete manuscript, at Christmastime 1931, to his pupil Joachim Begrich. Gunkel died on 11 March 1932. Begrich put the final touches on the organization of Gunkel's last work on Psalms, and it was published in 1933 as Einleitung in die Psalmen: die Gattungen der religiosen Lyrik Israels. As with much of Gunkel's other work, the influence of Einleitung in die Psalmen on the study of the Pslams, Hebrew poetry, and, indeed, the whole realm of Old Testament literature, lyric, and cult, as already noted, "can scarcely be overestimated.”