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One of the most important developments in the episteme of our time is the recognition that all being and all knowing are socially conditioned. This recognition raises the question of subjective creativity: Is creativity or innovation possible? What is the locus of creativity? Is it the subject or the structure of the structures of being of which the subject is part? Any notion of creativity that takes seriously the condition of being is therefore bound to deal with the perennial issue of freedom and determinism. Dialectic of Sedimentation and Innovation examines the contribution of Paul Ricoeur to this question for the purpose of theological consumption. Ricoeur's philosophical reconstruction of the subject as self creates a space midway between the modern self-positing subject and the postmodern deconstructed subject where reason rules but does not tyrannize. It is from this space that he proposes a view of humanity that argues that to be human is to be homo voluntas, homo lingua, and homo capax. Dialectic of Sedimentation and Innovation seeks to theologically appropriate these notions for Africa's quest for a new creative identity.
The Complex Interplay between Power, Politics, and African Agency: The Philosophy of Toyin Falola by Serges Djoyou Kamga examines the impact of colonialism by using Toyin Falola’s philosophy as a framework. It delves into the evolution of African political culture under colonial rule. This book offers a unique perspective on the intricate dynamics of African society, providing a deeper understanding of how power and politics have shaped African culture. Kamga emphasizes the complex interplay between these elements and highlights the significance of African voices in determining their own destiny. Using Falola’s works, this book analyzes and critiques the influence of Europe and establishes the ongoing unequal relationship between ex-colonized African countries and their imperialist colonizers. This book is highly recommended for scholars of African studies, political science, and anyone interested in African history and culture.
After Star Trek: Enterprise concluded in 2005, Star Trek went on hiatus until the 2009 film Star Trek and its sequels. With the success of these films, Star Trek returned to the small screen with series like Discovery, Picard, and Strange New Worlds. These films and series, in different ways, reflect cultural shifts in Western society. Theology and Star Trek gathers a group of scholars from various religious and theological disciplines to reflect upon the connection between theology and Star Trek anew. The essays in part one, “These are the Voyages,” explore the overarching themes of Star Trek and the thought of its creator, Gene Roddenberry. Part two, “Strange New Worlds,” discusses politics and technology. Part three, “To Explore and to Seek,” focuses on issues related to practice and formation. Part four, “To Boldly Go,” contemplates the future of Star Trek.
Africans are on the move. They are moving within their nations, across the continent, and around the world. This is not a new phenomenon. From the days of historic slavery to modern times, Africans in pursuit of education, jobs, business, and safety, have created a vibrant global diaspora. Whether voluntarily or forcibly displaced, they carry their values of spirituality, community, and hospitality wherever they go. As the largest Christian continent in the world, African Christianity is inevitable in diasporic discourses. This collection of essays from leading scholars and seasoned practitioners reveals the journeys of modern African diasporas from a Christian perspective. Timely and unprecedented, it reveals how God moves with African people, making himself known amongst them and through them.
How can African theology survive the self-repetition of mere cultural apologia or contextualization-stereotypes, and mature into a critical theoretical discipline responding to the challenges of the postmodern world-order? Dr. Humphrey M. Wawe contributes here a sound theological reflection using the hitherto unused methodological paradigm of mapping the inroads in the 'transaction' between the Bible and African culture.
Using the Bible's own storyline and the categories of biblical theology, Carson attempts to work out the unifying vision of all Christians. More than theory, however, this work is designed to help Christians untangle current messy debates on living in the world.
The power of darkness remains notably present in our world. The ministries of healing and deliverance have always been intended to function as primary signs of Christ’s advancing Kingdom of Light. Yet why were they so prolific during the time of Christ and the Early Church, but distant today? How might we reclaim these while avoiding the ditches that harmed the church in the past? How might we re-establish healing and deliverance as critical facets to disciple-making? Balzer leads you on this exploratory journey considering the foundation of scripture, history, and evidence-based research. Numerous recommendations are given to forming these expressions in a healthy, balanced, and reproducible manner. Jesus desires to light up the dark!
The life and nature of the Church are better understood in terms of a self-identity that relies on the language and cultural framework of the stakeholders. Since theological reflections do not take place in a vacuum, the socio-cultural context gains importance. The question is: How much culture can the Church, as a whole, accommodate without losing its universal character? With a focus on the West African country of Ghana, this book analyzes the potential trade-offs and conflicts between the Church and culture in a pluri-religious and multi-cultural society. Further, it shows the dangers of exclusion within the Church and offers possible solutions. (Series: Studien zur systematischen Theologie und Ethik - Vol. 64)
The Holy Spirit provides access to relationship with and reflection on the Triune God. In West Africa, Christians approach the Triune God in a way that challenges the Jewish-Christian memory. Deeply rooted in their ancestral memory, where living is relationality, they embrace the Trinitarian faith, the economy of the relational God-Christ-Spirit, by expanding and reinventing their indigenous experience of God, deities, spirits, and ancestors. Christian faith-practice is marked by the spectacular dominance of the Holy Spirit, whose charisms reflect the operations of deities. African Initiated Churches (AICs), Protestant and Catholic charismatic movements, experience God-Spirit's liberating an...
By the time the Capuchins arrived in the seventeenth century, Kongo had been Catholic for nearly two hundred years. The European mission could not be conversion, then, but reinforcement; the Capuchins sought to establish the sacraments and a line to Rome in a lay-led church already suffused with an enduring, creative, and complex theological culture. In Memorializing the Unsung, Elochukwu Uzukwu uses the framework of this “ancient” Kongo Catholicism to explore European dependence on enslaved Kongo Catholics and the unconscionable Capuchin and Spiritan participation in the slave trade at large—a practice denounced by the lone voices of Capuchin Epifanio de Moirans and Spiritan Alexandre...