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Lumbee Indians in the Jim Crow South
With more than 50,000 enrolled members, North Carolina's Lumbee Indians are the largest Native American tribe east of the Mississippi River. Malinda Maynor Lowery, a Lumbee herself, describes how, between Reconstruction and the 1950s, the Lumbee crafted and maintained a distinct identity in an era defined by racial segregation in the South and paternalistic policies for Indians throughout the nation. They did so against the backdrop of some of the central issues in American history, including race, class, politics, and citizenship. Lowery argues that "Indian" is a dynamic identity that, for outsiders, sometimes hinged on the presence of "Indian blood" (for federal New Deal policy makers) and...
The Lumbee Indians
"As the largest tribe east of the Mississippi and the ninth largest in the country, the Lumbees have survived in their original homelands, maintaining a distinct identity as Indians in a bi-racial South ... The Lumbees' journey sheds new light on America's defining moments, from the first encounters with Europeans to the present day. How and why did the Lumbees fight to establish and resist the United States? How have they not just survived, but thrived, through Civil War, Jim Crow, the Civil Rights movement, and the War on Drugs, to ultimately establish their own constitutional government in the twenty-first century?"--
Living Indian Histories
With more than 40,000 registered members, the Lumbee Indians are the ninth largest tribe in the United States and the largest east of the Mississippi River. Yet, despite the tribe's size, the Lumbee lack full federal recognition and their history has been
Recognition, Sovereignty Struggles, & Indigenous Rights in the United States
Recognition, Sovereignty Struggles, and Indigenous Rights in the United States: A Sourcebook
Reservation Reelism
In this deeply engaging account Michelle H. Raheja offers the first book-length study of the Indigenous actors, directors, and spectators who helped shape Hollywood’s representation of Indigenous peoples. Since the era of silent films, Hollywood movies and visual culture generally have provided the primary representational field on which Indigenous images have been displayed to non-Native audiences. These films have been highly influential in shaping perceptions of Indigenous peoples as, for example, a dying race or as inherently unable or unwilling to adapt to change. However, films with Indigenous plots and subplots also signify at least some degree of Native presence in a culture that l...
The Lumbee Indians
Includes "Index to The Carolina Indian Voice" for January 18, 1973-February 4, 1993 (p. 189-248).
The Native South
In The Native South, Tim Alan Garrison and Greg O'Brien assemble contributions from leading ethnohistorians of the American South in a state-of-the-field volume of Native American history from the sixteenth to the twenty-first century. Spanning such subjects as Seminole-African American kinship systems, Cherokee notions of guilt and innocence in evolving tribal jurisprudence, Indian captives and American empire, and second-wave feminist activism among Cherokee women in the 1970s, The Native South offers a dynamic examination of ethnohistorical methodology and evolving research subjects in southern Native American history. Theda Perdue and Michael Green, pioneers in the modern historiography ...
We Will Always Be Here
“The Southeastern Indian people found their voices in this work. They are alive and well—still on their land!”—Hiram F. Gregory, coauthor of The Historic Indian Tribes of Louisiana: From 1542 to the Present “This collection fills a major void in our understanding of recent southern history by offering a wide-ranging selection of southern Indians a chance to speak for themselves, unfiltered, as they strike at the heart of identity: Indian identity, southern identity, and, ultimately, American identity.”—Greg O’Brien, editor of Pre-removal Choctaw History: Exploring New Paths The history of Native Americans in the U.S. South is a turbulent one, rife with conflict and inequality...
The Lumbee Problem
How does a group of people who have American Indian ancestry but no records of treaties, reservations, Native language, or peculiarly "Indian" customs come to be accepted?socially and legally?as Indians? Originally published in 1980, The Lumbee Problem traces the political and legal history of the Lumbee Indians of Robeson County, North Carolina, arguing that Lumbee political activities have been powerfully affected by the interplay between their own and others' conceptions of who they are. The book offers insights into the workings of racial ideology and practice in both the past and the present South?and particularly into the nature of Indianness as it is widely experienced among nonreservation Southeastern Indians. Race and ethnicity, as concepts and as elements guiding action, are seen to be at the heart of the matter. By exploring these issues and their implications as they are worked out in the United States, Blu brings much-needed clarity to the question of how such concepts are?or should be?applied across real and perceived cultural borders.
Indian Resilience and Rebuilding
Indian Resilience and Rebuilding provides an Indigenous view of the last one-hundred years of Native history and guides readers through a century of achievements. It examines the progress that Indians have accomplished in rebuilding their nations in the 20th century, revealing how Native communities adapted to the cultural and economic pressures in modern America. Donald Fixico examines issues like land allotment, the Indian New Deal, termination and relocation, Red Power and self-determination, casino gaming, and repatriation. He applies ethnohistorical analysis and political economic theory to provide a multi-layered approach that ultimately shows how Native people reinvented themselves in...
