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Love is an energy; Energy is dynamic. If it moves, you will soon find that it is no longer love, it has become meditation, it has become prayer. Herein lies the whole path of tantra—that if love is properly developed, if the attitude of love is carefully looked after, it becomes a prayer. It ultimately becomes the highest experience of righteousness. When a person feels the energy of that love only for the first time. So, it becomes a strange mystery to that person. Because there the intellect does not do its work because the intellect cannot understand that mystery at all. For that we must open those doors of the heart, opening of which every living being is afraid. Because the more freedom that door gives you. The same amount of secrets completely engulfs you in themselves. You are like that hunter where you are hunting your own prey and away then you feel cheated. Because our mind cannot open or solve this fiber web. He will try to understand it as intellectually as possible. The more he will get entangled in it.
A Decoding Of Hindu Mythology Hindus Have One God. They Also Have 330 Million Gods: Male Gods, Female Gods, Personal Gods, Family Gods, Household Gods, Village Gods, Gods Of Space And Time, Gods For Specific Castes And Particular Professions, Gods Who Reside In Trees, In Animals, In Minerals, In Geometrical Patterns And In Man-Made Objects. Then There Are A Whole Host Of Demons. But No Devil. In This Groundbreaking Book Dr Devdutt Pattanaik, One Of India S Most Popular Mythologists, Seeks An Answer To These Apparent Paradoxes And Unravels An Inherited Truth About Life And Death, Nature And Culture, Perfection And Possibility. He Retells Sacred Hindu Stories And Decodes Hindu Symbols And Ritu...
The Indian Listener (fortnightly programme journal of AIR in English) published by The Indian State Broadcasting Service,Bombay ,started on 22 December, 1935 and was the successor to the Indian Radio Times in english, which was published beginning in July 16 of 1927. From 22 August ,1937 onwards, it was published by All India Radio,New Delhi.In 1950,it was turned into a weekly journal. Later,The Indian listener became "Akashvani" in January 5, 1958. It was made a fortnightly again on July 1,1983. It used to serve the listener as a bradshaw of broadcasting ,and give listener the useful information in an interesting manner about programmes,who writes them,take part in them and produce them alo...
The largest film industry in the world after Hollywood is celebrated in this updated and expanded edition of a now classic work of reference. Covering the full range of Indian film, this new revised edition of the Encyclopedia of Indian Cinema includes vastly expanded coverage of mainstream productions from the 1970s to the 1990s and, for the first time, a comprehensive name index. Illustrated throughout, there is no comparable guide to the incredible vitality and diversity of historical and contemporary Indian film.
This Handbook contains the brief information on medicinal plants mainly used in Indian Systems of Medicine. Nearly 1000 plant species belonging to 164 families either used as main sources of the drugs or as their substitutes and adulterants are given in it. The drug plants have been given familywise following the Bentham and Hooker's system of classification. The brief information about the drug plants i.e. Names (Sanskrit & Botanical) habit of the plants, part(s) used in medicine, main properties/uses and broadly the name of area(s) where the plants naturally occur has been given in tabular form. The names of common substitutes and adulterants of important drug plants have also been provide...
This book deals with diverse topics in wheat research and production. It discusses advances in biotic and abiotic stress tolerance in wheat, especially under climate change conditions. The chapters present valuable information regarding wheat diseases, insect pests, and various environmental stresses.
The Encyclopedia of Hinduism contains over 900 entries reflecting recent advances in scholarship which have raised new theoretical and methodological issues as well as identifying new areas of study which have not been addressed previously. The debate over the term 'Hinduism' in the light of post-Orientalist critiques is just one example of how once standard academic frameworks have been called into question. Entries range from 150-word definitions of terms and concepts to 5,000-word in-depth investigations of major topics. The Encyclopedia covers all aspects of Hinduism but departs from other works in including more ethnographic and contemporary material in contrast to an exclusively textua...