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Oman
When Sultan Qaboos overthrew his father as ruler of the Persian Gulf state of Oman in 1970, with the help of British advisers, few expected him to survive long. He was unknown to his own population, and the country was poor and plagued by civil wars. Yet he has built his regime's legitimacy on a policy of national unification, the assimilation of all of Oman to the oil rentier state framework, and of his state to the person of the sultan, the incarnation of the country's 'renaissance'. This books seeks to understand the mechanisms of social and political perpetuation of authoritarianism in post-colonial states such as Oman. It shows how one monarchical power has built and constantly renewed its basis to meet the internal and external challenges threatening its stability. Yet this book also raises the question of what happens when one part of this model, namely an oil-rent economy, falters, with half the population under fifteen years of age and when the privileges enjoyed till recently may no longer be tenable. Valeri also sheds light on the strategies adopted and challenges faced by other Arab monarchies in the Persian Gulf, Morocco and Jordan.
Oman's Transformation after 1970
Oman's 1970 coup launched a new political and economic structure that was created by and for Sultan Qaboos. The initially haphazard construction matured into a durable structure that continues under Sultan Haitham. This work details the early construction of the Qabusid state in the 1970s-1980s, emphasizing the interplay between personalities and the process of institutionalization. The narrative continues to the present demonstrating the resilience of the Qaboosid system.
Business Politics in the Middle East
Although most Arab countries remain authoritarian, many have undergone a restructuring of state-society relations in which lower- and middle-class interest groups have lost ground while big business has benefited in terms of its integration into policy-making and the opening of economic sectors that used to be state-dominated. Arab businesses have also started taking on aspects of public service provision in health, media and education that used to be the domain of the state; they have also become increasingly active in philanthropy. The ‘Arab Spring,’ which is likely to lead to a more pluralistic political order, makes it all the more important to understand business interests in the Mi...
Gulfization of the Arab World
From projecting ideology and influence, to maintaining a notion of 'Gulfness' through the selective exclusion or inclusion of certain beliefs, cultures and people, the notion of Gulfization is increasingly pertinent as Gulf countries occupy a greater political and economic role in wider Middle East politics. This volume discusses the notion of Gulfization, and examines how thoughts, ideologies, way of life and practices are transmitted, changed, and transduced inside and outside the Gulf. From historical perspectives such as the impact of the 1952 Egyptian Revolution in Yemen, to studies on th.
Gulfization of the Arab World
From projecting ideology and influence, to maintaining a notion of 'Gulfness' through the selective exclusion or inclusion of certain beliefs, cultures and people, the notion of Gulfization is increasingly pertinent as Gulf countries occupy a greater political and economic role in wider Middle East politics. This volume discusses the notion of Gulfization, and examines how thoughts, ideologies, way of life and practises are transmitted, changed, and transduced inside and outside the Gulf. From historical perspectives such as the impact of the 1952 Egyptian Revolution in Yemen, to studies on the contemporary projection of Salafism or hyper-nationalism in the Gulf monarchies, this book explores, contends, and critiques the transnational and regional currents that are making, and unmaking, the new Gulf Moment. This volume is based on the 28th Gulf Conference held at the University of Exeter in 2016.
Islam and Capitalism in the Making of Modern Bahrain
In recent decades, the culture, society, politics, and economics of Bahrain have been transformed, driving its global ambitions while retaining to a degree the rule of law and cosmopolitanism. Islam and Capitalism in the Making of Modern Bahrain examines the transformation of Bahrain from the 1930s, from a regional trading port and then an important oil producer into the financial hub for the Gulf and into a global centre of Islamic finance. It focuses on the changes and tensions that transformation brought to Bahrain's political, legal, economic, religious, and social structures. In this book, Rajeswary Brown explores the rising force of youth populism driven by the persistence of poverty and unemployment, notably among rural Shi'ite communities and unemployed middle-class youth, as well as examining Bahrain's skillful reconciliation of the demands of Islamic faith, expressed in the Sharia, to the requirements of modern financial capitalism. In this, Bahrain's experience can be set against the modern history of much of the rest of the Middle East, most strikingly with respect to the position of Islamic charities, notably in Syria, comparisons of which are fully explored here.
Centers of Power in the Arab Gulf States
How are authority and influence accumulated and wielded across the six Gulf states? Mixing theoretical and empirical insights, and utilising both historical and contemporary examples, this book offers a comparative analysis of military, political, economic and religious power in Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and the UAE, as well as of the power of narrative. While many volumes examine each of these states individually, Centers of Power in the Arab Gulf States assesses the Arabian Peninsula as a whole, filling a significant gap in the literature. It surveys the myriad factors which have influenced the emergence of these states, societies and political economies, which have become...
Deconstructing ‘Energy Security’ in Oman
This book makes a substantial and timely contribution to discussions on energy security in Oman, providing a systematic analysis of energy security in Oman from 1920 to 2020. It is particularly relevant in light of the recent global geopolitics of the Gulf particularly, and the Middle Eastern region broadly, as well as connecting to current climate change research and debates. Combining a political sociological account with postcolonial concepts within a theoretical and empirical exploration of energy politics, the book weaves a study of energy security into the historical and contemporary development of political, economic, security, and social structures in Oman. Including interviews with ...
Bahrain's Surviving Dynasty
The Al Khalifa of Bahrain is a long-standing dynasty that has established dispute resolution measures to overcome intra-tribal ambitions for power and wealth, replacing extra-constitutional rulership succession with primogeniture. Since their control over Bahrain began in 1783 until the British withdrawal from the Gulf in 1971, the Al Khalifa introduced ten senior ruling shaykhs, seven of whom experienced turbulent successions, and faced in-house rivalries and power-seeking disputes. This book provides valuable insights into how the Al Khalifa tribe managed to shape and maintain their patrimonial rule for over 240 years, ultimately emerging as one of the most prevailing and enduring royal families in the region today. It delves into their strategies and tactics for overcoming local contexts, external challenges, and intra-tribal rivalries. The book is an essential read for anyone interested in the history and politics of Bahrain and the Gulf region.
Zanzibar Was a Country
Zanzibar Was a Country traces the history of a Swahili-speaking Arab diaspora from East Africa to Oman. In Oman today, whole communities in Muscat speak Swahili, have recent East African roots, and practice forms of sociality associated with the urban culture of the Swahili coast. These "Omani Zanzibaris" offer the most significant contemporary example in the Gulf, as well as in the wider Indian Ocean region, of an Afro-Arab community that maintains a living connection to Africa in a diasporic setting. While they come from all over East Africa, a large number are postrevolution exiles and emigrés from Zanzibar. Their stories provide a framework for the broader transregional entanglements of decolonization in Africa and the Arabian Gulf. Using both vernacular historiography and life histories of men and women from the community, Nathaniel Mathews argues that the traumatic memories of the Zanzibar Revolution of 1964 are important to nation-building on both sides of the Indian Ocean.
