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The understanding and use of conscience in Roman Catholicism has undergone evaluation within the broader efforts of the renewal of moral theology called for by Vatican II. A review of the literature reveals that among contemporary Catholic moral theologians there are differences in the way conscience is understood and employed. These differences are reflected in the distinct perspectives of D
Receptive Ecumenism is a ground-breaking new ecumenical approach, widely regarded as having the potential to revitalise the Ecumenical Movement. But what is Receptive Ecumenism? Why is it important? In Receptive Ecumenism and the Renewal of the Ecumenical Movement, Antonia Pizzey offers a comprehensive, systematic analysis of Receptive Ecumenism. While still emerging, Receptive Ecumenism is highly promising because it prioritises the need for ecclesial conversion. Pizzey explores the scope and complexity of Receptive Ecumenism, providing much-needed clarity on its aim, key developmental influences and distinctiveness, as well as its virtuous character and relationship with Spiritual Ecumenism. The major implementations of Receptive Ecumenism to date are investigated, along with its significance for the future of ecumenism, especially regarding its engagement with contemporary challenges.
Click Here to visit Volume I of this book. This volume continues the story of the American family started in the 18th century by John Broome and Rebecca Lloyd in New York. A street in New York City, a county in New York State, and a town in New York are named for John Broome. Volume II contains the stories of the 6th and 7th generations of the Broome family up to the 21st century; plus there are histories for multiple generations of related families. Volume II also contains the source endnotes for all of the generations of all of the families in both volumes, and the bibliography for both volumes. (Each volume has its own Index.) In addition to the Broome family, Volume II has stories of the families of Allen, Calnon, Dolan, Farley, Faulkner, Geiss, Hallowell, Judge, Keyworth, Laughlin, Livingston, Nevins, Orme, Reidy, Riley, Schereschewsky, Schilling, Schwarz, Toole, Turk, Vagliano, Valley, Velasquez, and many more; and, in Ireland, Breheny, OGara, and OHare. Photographs of some individuals and family homes are included. See where and how these families lived — the wealthy and those of modest means. Get public glimpses into private lives.
Since the Enlightenment, the churches have progressively suffered a severe loss of status because of their belief that revelation is realized only in Christianity. The suggestion that Christian revelation might be truer than other so-called revelations seems to be preposterous. This book argues that this insistence has often remained unnuanced and simplistic, with the consequence that not only unbelievers as well as believers of other religions, but even numerous Christians no longer agree with the primacy of a truth revealed in Jesus Christ. The book addresses the difficulties affecting the interpretation of belief, given modernity's concerns. The volume sets out a provisional synthesis on ...
Examines the implications of the consensus reached by the AnglicanRoman Catholic International Commission (ARCIC) on universal primacy for the further development of the Catholic Church’s doctrines of papal primacy, in order that a reformed and renewed Petrine ministry may be received by all Christians .
Catholic ecclesiology stands at the threshold of a new moment in the reception of the Second Vatican Council. The election of Pope Francis—coinciding with the fiftieth anniversary of the council—has inspired a fresh consideration of its teaching in such diverse areas as ecumenism, inculturation, missiology, and ministry. The chapters in this volume have their origin in a special symposium that called together over forty of the leading Catholic scholars from throughout North America in order to discuss the future of theological reflection on the church. The nine essays in this volume guided that conversation and offer an entry into some of the most pressing issues in ecclesiology today.
Pope John XXIII prayed that the Second Vatican Council would prove to be a new Pentecost. The articles gathered here appeared originally in a series solicited by and published in Theological Studies (September 2012 to March 2014). The purpose of the series was and remains threefold: • To commemorate the 50th anniversary of the Second Vatican Council • To help readers more fully appreciate its significance not only for the Catholic Church itself but also for the entire world whom the Church encounters in proclamation and reception of ongoing revelation • In their present form, to help readers worldwide engage both the conciliar documents themselves and scholarly reflections on them, all with a view to appropriating the reform envisioned by Pope John XXIII. Contributors: Stephen B. Bevans, SVD; Mary C. Boys, SNJM; Maryanne Confoy, RSC; Massimo Faggioli; Anne Hunt; Natalia Imperatori-Lee; Edward Kessler; Gerald O’Collins, SJ; John W. O’Malley, SJ; Agbonkhianmeghe E. Orobator, SJ; Ladislas Orsy, SJ; Peter C. Phan; Gilles Routhier; Ormond Rush; Stephen Schloesser, SJ; Francis A. Sullivan, SJ; O. Ernesto Valiente; Jared Wicks, SJ
In the past century the ecumenical movement has made extraordinary efforts in healing the wounds of division in the body of Christ—the church. However, in their formal preparation for ministry, many clergy learn little or nothing about the achievements, methods, or implications of ecumenism. This failure to adequately educate and inspire successive generations of Christian leaders about the quest for the church’s visible unity risks not only an irretrievable loss of ecumenical memory, but also a return to a time in which ignorance, fear, mistrust, suspicion, stereotypes, caricatures, recrimination, anathematization—even persecution—characterized the relations between divided churches. Drawing on decades of reflection on ecumenical reception and formation, and using the Anglican Church of Canada as a model, this book presents an approach to teaching the practical and theological aspects of ecumenism in a way that is both holistic and pragmatic and offers the potential to raise up a new generation of church leaders who are also agents of reconciliation and Christian unity.
Remembering the dead is a topic which connects various cultures and traditions. The reception of the African tradition of ancestorship is a theological enrichment in the ecumenical discussions all over the world. In our time, the exchange of gifts plays a great role in promoting unity of the Churches. Especially the concepts of African theology with the incomparable special position of Jesus Christ as "proto ancestor" are important for the interconfessional dialogues. The veneration of the ancestors in Africa can be a help to begin ecumenical discussions in this regional context on the question of the veneration of the saints. According to African tradition the ancestors also have influence on the process of purification. Therefore, the veneration of the ancestors contributes to providing answers to the ecumenical controversies about the understanding of the eschatological purification.
Receptive Ecumenism asks not what other churches can learn from us, but 'what can we learn and receive with integrity from our ecclesial others?' Since the publication of Receptive Ecumenism and the Call to Catholic Learning: Exploring a Way for Contemporary Ecumenism (OUP, 2008), this fresh ecumenical strategy has been adopted, critiqued, and developed in different Christian traditions, and in local, national, and international settings, including the most recent bilateral dialogue of the Anglican-Roman Catholic International Commission (ARCIC III). The thirty-eight chapters in this new volume, by academics, church leaders, and ecumenical practitioners who have adopted and adapted Receptive...