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Sin in the Sixties
"Morrow's book will have wide-ranging appeal. Scholars of American Catholicism, students in courses on Catholicism, and nonacademic readers interested in the changing history of a Catholic sacrament will find much to appreciate in this book. Recommended for upper-division undergraduates through faculty; general readers.Choice "A stimulating reflection on a major cultural and spiritual change within the Church. It will prove a valuable resource for any theological reflection on the virtue and sacrament of penance today."-New Blackfriars
Sin in the Sixties
Confession reached its peak attendance in the early 1950s, but by the end of the Second Vatican Council, the popularity of the sacrament plummeted. While this decline is often noted by historians, theologians, priests, and laity alike - all eager to provide possible explanations - little attention has been paid to another dramatic shift. Coincident with the decreasing popularity of the sacrament of penance in the United States were changes to non-sacramental penitential practices, including Lenten fasting, Ember Days, and the year-round Friday meat abstinence. American Catholics - sometimes derisively called Fisheaters - had assiduously observed Friday abstinence, regardless of ethnicity or geographic location.
Leaving and Coming Home
SINCE 2002, THE SYMPOSIUM NEW WINE, NEW WINESKINS HAS OFFERED AN OPPORTUNITY for young Catholic moral theologians to engage in shared work and conversation. Here, the fruits of these labors are gathered into one collection, which represents the wide scope of the future of Catholic sexual ethics. This volume offers the first collection of a new generation's approaches to Catholic sexual ethics. The collection displays young scholars with diverse views, yet whose work moves beyond the impasses that have beset the field. The volume offers original and engaging essays on a variety of topics, from the hook-up culture and dating violence, to cohabitation and homosexuality, to contraception and nat...
Sola
Leppin explores the four "solas" of Reformation theology--Christ, grace, faith, and scripture--as both anchored in the culture of late-medieval devotion and representing new, firmly demarcated formulae. Luther's four pillars became clarion calls in the fight against the medieval church. Leppin helps readers understand, however, that in the journey toward these new theological understandings, continuity and discontinuity were inextricably linked. Luther built upon the foundations of his late-medieval world, even as he articulated the sola Christus, sola gratia, sola fide, and sola scriptura foundations that would change Christianity forever. Along the way, these principles functioned as integrative, continuous ideas and exclusive, demarcating ones at the same time. Luther's world was a new and fundamentally different theological realm, but Sola: Christ, Grace, Faith, and Scripture Alone in Martin Luther's Theology also shows us the ways Luther and his thought were products of the personalities and intellectual origins from which they came.
Theology in Motion
Christian responses to global migration are as loud as they are numerous. With voices evoking either the injunction to love the stranger or a commitment to the rule of law, this polarized cacophony has become yet another theater in the culture war. But migration is not an idea. It is not an abstraction. Migration is about people, present in our midst or encountered at our edges. Their presence at our borders forces us to consider the core values we want most to uphold, and the stories that taught us those values in the first place. In the United States, our most popular origin stories tell of a nation that fought off tyranny and committed itself to liberty, democracy, and the dream of an une...
The Abuse of Conscience
How important is conscience for the Christian moral life? In this book, Matthew Levering surveys twentieth-century Catholic moral theology to construct an argument against centering ethics on conscience. He instead argues that conscience must be formed by the revealed truths of Scripture as interpreted and applied in the church. Levering shows how conscience-centered ethics came to be—both prior to and following the Second Vatican Council—and how important voices from both the Catholic and Protestant communities criticized the primacy of conscience in favor of an approach that considers conscience within the broader framework of the Christian moral organism. Rather than engaging with cur...
Repentance and Forgiveness
Reconciliation is at the heart of the Christian faith. It is what God accomplishes by the incarnation of his Son, by Jesus' cross, resurrection, and exaltation: that all people be drawn to God in Christ, and, in being so drawn, drawn into fellowship with one another. The good news of reconciliation is, therefore, also a call to repent and to receive forgiveness, and then, concomitantly, to forgive. The present volume endeavors to reexamine these most fundamental Christian claims. These essays, which were first presented at the 2017 annual Pro Ecclesia conference, return to the biblical sources to help us understand reconciliation afresh. The authors raise questions about repentance and forgiveness from various perspectives: Jewish, Roman Catholic, Orthodox, and Protestant. They also consider our present-day context, what has been called the "technoculture," as well as the practice of repentance and forgiveness.
Mass Exodus
In 1962, Pope John XXIII opened the Second Vatican Council with the prophecy that 'a new day is dawning on the Church, bathing her in radiant splendour'. Desiring 'to impart an ever increasing vigour to the Christian life of the faithful', the Council Fathers devoted particular attention to the laity, and set in motion a series of sweeping reforms. The most significant of these centred on refashioning the Church's liturgy--'the source and summit of the Christian life'--in order to make 'it pastorally efficacious to the fullest degree'. Over fifty years on, however, the statistics speak for themselves. In America, only 15% of cradle Catholics say that they attend Mass on a weekly basis; meanw...
Understanding the Diaconate
What is a deacon? More than fifty years since the restoration of the permanent diaconate by the Second Vatican Council, the office of deacon is still in need of greater specificity about its purpose and place within the mission and organizational structure of the Church. While the Church is more than a social reality, the Church nonetheless has a social reality. Our understanding of the diaconate therefore benefits from a theological discussion of the divine element of the Church and a sociological examination of the human element. Understanding the Diaconate adds the resources of sociology and anthropology to the theological sources of scripture, liturgy, patristic era texts, theologians, a...
