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The Mongolian Collections
This volume presents the results of a project realised within the research programme Research at Museums (forMuse). Selected objects from the collections of the Austrian research traveller and collector Hans Leder (1843-1921), which are located at the Weltmuseum Vienna and other ethnographic museums in Central Europe, are reunited here for the first time. These are primarily Buddhist ritual items of daily life in northern Mongolia around 1900. Following an introduction to the history of the collection, with numerous original quotations by the collector, and historic and recent insights to Mongolian Buddhism, specific object groups are presented and described. An illustrated section within this appealingly designed book shows as yet unpublished object photographs that were taken during the project. The volume brings together descriptions of artefacts from multiple points of view. The interdisciplinary project team thus provides a new approach to a collection of Mongolian art which is unique in its abundance and authenticity. With contributions by Agnes Birtalan, Olaf Czaja, Bela Kelenyi, Maria-Katharina Lang, Lhagvademchig S. Jadamba and Krisztina Teleki.
Nomadic Artefacts
The title relates to the two main facets of this volume: first the examination of the trajectories of certain ethnographic objects and their provenance right up to their present depositories in museum collections, and secondly the development of ethnographic collections in Austria, specifically the Weltmuseum Wien, as well as the establishment and transformations of museums in Mongolia. The effects of the political repressions on scientists, museums and temples are documented. The loose contributions in the second half of the book under the heading "Travelogue" reflect the memory of the diverse sites and intersections of Mongolia in kaleidoscopic fragments. An essayistic photo-collage, narrations on objects, a poem by Jamtsyn Badraa and a ballad by Christoph Ransmayr written for this book and the eponymous exhibition illustrate the journey through the multilayered memories and imaginations.
Interaction in the Himalayas and Central Asia
The proceedings of the Third International SEECHAC Colloquium, held in Vienna in 2013, are devoted to the topic "Interaction in the Himalayas and Central Asia". Divided into three parts - I. Transfer and Interaction in Central Asia and Tibet; II. Translation and Adoption of Art and Architecture in the Western Himalayas; III. Patterns of Transformation in Tibet, Nepal, Mongolia and Central Asia--and preceded by an introduction by Christian Jahoda, past and current transformation processes of social, religious and material culture are addressed in 19 original contributions by experts from various fields of knowledge and disciplines including archaeology, architecture, art history and social anthropology as well as Central Asian, Mongolian and Tibetan Studies: Eva Allinger, Agnes Birtalan, Isabelle Charleux, Quentin Devers, Marialaura Di Mattia, Lewis Doney, Lhagvasuren Erdenebold, Finbarr B. Flood, Hubert Feiglstorfer, Frantz Grenet, Amy Heller and Charlotte Eng, Christiane Kalantari, Maria-Katharina Lang, Marie Lecomte-Tilouine, Ciro Lo Muzio, Elise Luneau, Oscar Nalesini, David Pritzker and Tianshu Zhu.
Staub & Seide
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Archiv 71
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Nineteenth-century Germans to America
Although the source and scope of the information in this work vary, for the most part the entries include the passenger's name, place of origin, number of persons traveling with the passenger, and year of departure. Many also contain more detail, providing the immigrant's age, occupation, next of kin, sponsors, and date of birth, as well as the name of ship and date of departure.
Fear, Heterodoxy, and Crime in Traditional China
This multi-contributor volume examines the evolving relationship between fear, heterodoxy and crime in traditional China. It throws light on how these three variously interwoven elements shaped local policies and people’s perceptions of the religious, ethnic, and cultural “other.” Authors depart from the assumption that “otherness” is constructed, stereotyped and formalized within the moral, political and legal institutions of Chinese society. The capacity of their findings to address questions about the emotional dimension of mass mobilization, the socio-political implications of heterodoxy, and attributions of crime is the result of integrating multiple sources of knowledge from history, religious studies and social science. Contributors are Ágnes Birtalan, Ayumu Doi, Fabian Graham, Hung Tak Wai, Jing Li, Hang Lin, Tommaso Previato, and Noriko Unno.
Sources of Mongolian Buddhism
"This volume consists of twenty-four chapters containing a collection of selected original sources of Mongolian Buddhism, composed either in Tibetan or Mongolian language. This collection brings new material that has not yet been available in any of European languages. Translated sources serve as a lens through which to examine Mongolian Buddhism in its variety of literary genres and styles and religious and cultural ideas and practices. Each chapter includes a translation of a shorter text or a selected section of a longer text, and each contributor also provides the introduction to a translated text or texts, which contextualizes text, references and endnotes. The volume contains twenty-fo...
