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Christology in Context
In Christology in Context, Marinus de Jonge presents the varied response to Jesus of Nazareth by his first-century followers. A scholarly yet highly accessible work, this book provides a knowledge base for formal, systematic analysis of New Testament Christology.
The Great Controversy
The Testaments of the Twelve Patriarchs (T12P), one of the longest texts of the so-called "Old Testament Pseudepigrapha," presents the fictitious farewell speeches that the twelve sons of Jacob held on their respective deathbeds. Tom de Bruin examines these twelve monologues as literary products in order to understand the function of the text for the setting in which it was composed. He approaches T12P from three directions: an analysis of the paraenetic parts, a discussion of the anthropology, and a comparative examination of other contemporaneous works documenting a world-view similar to T12P.These three approaches merge into a detailed discussion about the reasoning behind the admonition ...
Handbook for the Study of the Historical Jesus (4 Vols)
V. 1. How to study the historical Jesus -- v. 2. The study of Jesus -- v. 3. The historical Jesus -- v. 4. Individual studies.
'You Are a Priest Forever'
Of the many proposals for the conceptual background of the priestly Christology of the Epistle to the Hebrews, this book argues that the presentations of the messianic priest and Melchizedek in the Qumran texts provide the closest parallels to Hebrews’ thought.
What We Have Heard from the Beginning
Written in a conversational and reflective tone, the articles offer an excellent overview of major issues in the study of the Fourth Gospel and 1-2-3 John.
The Language of Belonging
By employing a rigorous historio-rhetorical exegesis of each unit in chaps. 3-6 and 14, Birge explores how Paul, in his First Letter to the Corinthians, used the same kinship images and language in different pastoral situations to address the situation of disharmony and division among the Corinthians (1:10). She investigates the possible sources for Paul's 'ideas' about kinship images and language by examining likely influences on him from his social and historical matrix: Jewish literature and the practice of Hellenistic rhetoric. After concluding that Paul drew on these two cultural and religious resources to craft his argument for unity, she asserts that what was 'new' for him was finding the 'genetic material' of kinship 'in Christ' rather than in fidelity to God and the Torah. She also claims that what was new for Early Christianity was the notion that the state of being in Christ dissolved all boundaries of status and privilege that Greco-Roman society had established among people who were not 'kin'.
The Jewish Teachers of Jesus, James, and Jude
Jews have sometimes been reluctant to claim Jesus as one of their own; Christians have often been reluctant to acknowledge the degree to which Jesus' message and mission were at home amidst, and shaped by, the Judaism(s) of the Second Temple Period. In The Jewish Teachers of Jesus, James, and Jude David deSilva introduces readers to the ancient Jewish writings known as the Apocrypha and Pseudepigrapha and examines their formative impact on the teachings and mission of Jesus and his half-brothers, James and Jude. Knowledge of this literature, deSilva argues, helps to bridge the perceived gap between Jesus and Judaism when Judaism is understood only in terms of the Hebrew Bible (or ''Old Testa...
The Pseudepigrapha and Christian Origins
In the Seminar "The Pseudepigrapha and Christian Origins" of the "Studiorum Novi Testamenti Societas", chaired from 2000 to 2006 by Professors James H. Charlesworth (Princeton) and Gerbern S. Oegema (McGill), the relation between the Pseudepigrapha and the New Testament has been discussed systematically and intensively in a way never seen before. The Pseudepigrapha investigated included the Old Testament ones and those found in the Qumran as well as the Pseudepigrapha of the New Testament and the ones used in the Early Church. The seminar and its participants, who were all internally renowned experts from around the world, have focused on the use, adaptation, reinterpretation and further development of non-canonical traditions (except for Philo, Josephus, the Essene and early Rabbinic writings) in the canonical writings of Early Christianity. The seminar has met in total five times in various locations, while systematically being arranged around the following topics: The Pseudepigrapha and the Synoptic Gospels, the Gospel of John, the Epistles of Paul, the Other New Testament Writings, and the Revelation of John.
The Survivors of Israel
This study challenges the conventional view of scholars like E. P. Sanders that Late Second Temple Judaism was theologically nationalistic, offering in its place a theory which argues that the intertestamental writings do not anticipate the salvation of all Jews but only of a faithful remnant within Israel. Working carefully with the major books of the pseudepigrapha and the Dead Sea Scrolls, Mark Adam Elliott shows that the authors of such works anticipated an imminent - and scathing - judgment of Israel that would exclude many, or even most, Israelites from the saved community. This provocative finding not only confronts accepted perspectives on Late Second Temple Judaism but also suggests important implications for our reading of Paul and the New Testament.
