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Written by a select group of internationally renowned scholars, this volume authoritatively assesses the present state of historical-Jesus research. The book examines different aspects of Jesus life and thought in his historical and geographical setting and within his religious and cultural context, also suggesting what we may learn from Jesus teachings. / Arising from the first Princeton-Prague Symposium on Jesus Research, held in the spring of 2005 in Prague, this comprehensive collection from the luminaries in this area of research provides a much-needed focus on the issues involved with seeking to re-create Jesus in his world.
The present volumes is the result of an international collaboration of researchers who are excellent within their respective fields: interpretation of texts, studies of rites, archaeology, architecture, history of art, and cultural anthropology. They met for two conferences to discuss the significance of rites of ablution, initiation, and baptism and their interpretation in Late Antiquity, Early Judaism, and Early Christianity. The volume establishes a new international standard of research within these fields of scholarship.
For hundreds of years, we thought we knew what happened during Jesus' last days. Holy Thursday, Good Friday and Easter Sunday are not only observed by Christians around the world, but are also recognized in calendars and by non-practitioners as commemorating the true timeline of events in the life of Christ. But apparent inconsistencies in the gospel accounts of Jesus' final week have puzzled Bible scholars for centuries. In The Mystery of the Last Supper, Colin Humphreys uses science to reveal the truth about Jesus' final days. Reconciling conflicting Gospel accounts and scientific evidence, Humphreys reveals the exact date of the Last Supper in a definitive new timeline of Holy Week.
In the web of cultural processes of late antiquity ablution rites and initiation rites were performed in different forms and in different contexts. Such rites existed in Early Judaism and Greco-Roman cults and were also applied in early Christianity under the label “baptism”, however, not as one fixed rite uniformly performed and interpreted. Baptismal rites developed diversely corresponding to the diversity among Christian groups of which some later came to be perceived as heretical. Remains of art, architecture and texts from these contexts were discussed in two conferences gathering scholars who are excellent within their respective fields: text studies, studies of rites, archaeology, architecture, history of art, and cultural anthropology. These different fields of research have in recent years generated new knowledge that is relevant for the discussion of ablution and initiation rites and their function in late antiquity. At the same time interests of research have altered in favour of a growing cooperation across discipline borders. The present volumes are the outcome of two conferences in Rome 2008 and at Metochi (Lesbos) 2009.
McClymond summarizes current scholarship on Jesus and offers a clear, comprehensive, and compelling report on what is known about him here at the start of the 21st century.
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The idea of “justification by faith” is noticeably illustrated in narrative form in the parable of the tax collector and the Pharisee (Luke 18:9–14). Did Luke the evangelist copy or import this idea from the apostle Paul? Or is there a better likelihood that Luke derived the theme from the teachings of Jesus himself? The answers to these questions have implications on the likely origin of this central Christian theme, and the connection between Jesus and Paul. In The Tax Collector and the Pharisee, Peter Tan-Gatue builds a plausible case that this notion of “justification by faith” comes from material sources that already exist in the Jesus tradition. Through biblical exegesis, critical use of authenticity criteria, and contributions in ancient and current historical-cultural studies, this work challenges the idea that justification is a Pauline innovation and also affirms the intrinsic authenticity of the Lukan parable.
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Following a scholarly account of Thomas Aquinas's life, Davies explores his purposes in writing the Summa Theologiae and works systematically through each of its three Parts. He also relates their contents and Aquinas's teachings to those of other works and other thinkers both theological and philosophical. The concluding chapter considers the impact Aquinas's best-known work has exerted since its first appearance, and why it is still studied today. Intended for students and general readers interested in medieval philosophy and theology, Davies's study is a solid and reflective introduction both to the Summa Theologiae and to Aquinas in general.
Inventing Christic Jesuses is the first comprehensive proposal for how revisionist theology can deploy historical Jesus research in a methodologically sophisticated way. Rejecting positions that insulate theology from Jesus research, the proposal sets out warrants and rules for a quested Christology in dialogue with an analysis of the conduct of historians of Jesus from the period of the Third Quest (c. 1980–2010). The volume Method analyzes for theology the methods and values of historical research on Jesus. It argues that the methodic construction of historical images of Jesus in conversation with sources is simultaneously a retrojective activity of value production. First, in defining the terms of the inquiry, Wilson locates a middle ground between hostility to questing and a too-ready application of historical results to Christology. He then identifies rules and warrants for the deployment of Jesus research in theology and reconstructs the notion of the retrojection of value in the production of a historical Jesus. The volume ends with a case study of retrojective Jesus production, an analysis and assessment of the new notion that Jesus is a sage in the tradition of wisdom.