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On one level Smyrna 1922 is a modern Greek tragedy replete with the elements of irony and horror. The Greeks, one of the victorious Allied powers during World War 1, were betrayed by their allies and their army driven into the sea at Smyrna by the forces of Mustapha Kemal, an insurgent leader to whom his former enemies had given considerable covert help. There followed an enactment of the week of orgy after the fall of Constantinople in 1453; pillage, rape and massacre culminating, in this instance, in the spectacular destruction by fire of Smyrna (now Izmir), considered an infidel city by the Turks because of its predominantly Greek character and population. Dobkin's study is a definitive work concerning a debacle deliberately soft pedalled and almost expunged from the memory of modern day man in the words of Henry Miller in The Colossus of Maroussi.
Memoir of the author's childhood years, growing up in a large extended family of Armenian immigrants to the U.S.
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As first dean and then long-time president of Bryn Mawr College, Thomas established standards of rigor and achievement that transformed higher education for women in the 20th century.
In September, 1922, Mustapha Kemal {Ataturk}, the victorious revolutionary ruler of Turkey, led his troops into Smyrna (now Izmir) a predominantly Christian city, as a flotilla of 27 Allied warships-- including three American destroyers-- looked on. The Turks soon proceeded to indulge in an orgy of pillage, rape and slaughter that the Western powers anxious to protect their oil and trade interests in Turkey, condoned by their silence and refusal to intervene. Turkish forces then set fire to the legendary city and totally destroyed it. There followed a massive cover-up by tacit agreement of the Western Allies who had defeated Turkey and Germany during World War I. By 1923 Smyrna's demise was all but expunged from historical memory.
Elie Wiesel called the genocide of the Armenians during the First World War ‘the Holocaust before the Holocaust’. Around one and a half million Armenians - men, women and children – were slaughtered at the time of the First World War. This book outlines some of the historical facts and consequences of the massacres but sees it as its main objective to present the Armenians to the foreign reader, their history but also their lives and achievements in the present that finds most Armenians dispersed throughout the world. 3000 years after their appearance in history, 1700 years after adopting Christianity and almost 90 years after the greatest catastrophe in their history, these 50 ‘biographical sketches of intellectuals, artists, journalists, and others...produce a complicated kaleidoscope of a divided but lively people that is trying once again, to rediscover its ethnic coherence. Armenian civilization does not consist solely of stories about a far-off past, but also of traditions and a national conscience suggestive of a future that will transcend the present.’ [from the Preface]
This book brings together transcripts of the round table discussions from the historic International Conference on the Holocaust and Genocide and emphasizes proposals for the prevention of future acts of genocide.