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Persons and Other Things
The Hebrew Bible is a philosophical testament. Abraham, the first biblical philosopher, calls out to the world in God’s name exactly as Plato calls out in the name of the Forms. Abraham comes forward as a critic of pagan thought about, specifically, persons. Moses, to whom the baton is passed, spells out the practical implications of the Bible’s core anthropological teachings. In Persons and Other Things Mark Glouberman explores the Bible’s philosophy, roughing out in the course of a defence of it how men and women who see themselves in the biblical portrayal (as he argues that most of us do once the "religious" glare is reduced) are committed to conduct their personal affairs, arrange their social ties, and act in the natural world. Persons and Other Things is also the author’s testament about the practice of philosophy. Glouberman sets out the lessons he has acquired as a lifelong learner about thinking philosophically, about writing philosophy, and about philosophers.
"I Am"
The Bible is philosophy. God's "I AM WHO I AM" asserts its principle, an ontological principle having to do with the nature of persons. Western religion, confusing the principle for a person, rests on a mistake. Greek-based philosophy, missing the principle, is deficient.
Myth, Meaning, and Antifragile Individualism
Jordan Peterson has attracted a high level of attention. Controversies may bring people into contact with Peterson's work, but ideas are arguably what keep them there. Focusing on those ideas, this book explores Peterson's answers to perennial questions. What is common to all humans, regardless of their background? Is complete knowledge ever possible? What would constitute a meaningful life? Why have humans evolved the capacity for intelligence? Should one treat others as individuals or as members of a group? Is a single person powerless in the face of evil? What is the relation between speech, thought, and action? Why have religious myths and narratives figured so prominently in human histo...
Idealism and Realism in International Relations
The author argues for a revised conception of international relations that acknowledges the irreconcilability of realist and idealist theories, and concerns itself instead with important substantive issues.
The Philosophical Roots of the Ecological Crisis
The Philosophical Roots of the Ecological Crisis: Descartes and the Modern Worldview traces the conceptual sources of the present environmental degradation within the worldview of Modernity, and particularly within the thought of René Descartes, universally acclaimed as the father of modern philosophy. The book demonstrates how the triple foundations of the Modern worldview – in terms of an exaggerated anthropocentrism, a mechanistic conception of the natural world, and the metaphysical dualism between humanity and the rest of the physical world – can all be largely traced back to Cartesian thought, with direct ecological consequences.
Interpretation and Understanding
Our species has been searching for meaning throughout its evolutionary development. For us to understand one another, we must embark on a complex interpretative process. The aim of this text is to provide a theory of understanding and interpretation to clarify this communicative process.
The New Antisemitism
Generations raised after the Second World War took for granted a world of stability and prosperity, and with it the waning of ancient hatreds. Recent decades have been more sobering. Instability and extremism have returned in force. As Shalom Lappin explains in this worrying book, an upsurge of antisemitism across the political spectrum has accompanied them. Recent events in the Middle East have transformed it into a tidal wave. Lappin explores in particular the disturbing correlation between the expansion of economic globalization and the return of the anti-Jewish ideas that we thought had been consigned to the past. He examines this relationship within the context of the assault on democra...
Philosophical Practice
This book provides a look at philosophical practice from the viewpoint of the practitioner or prospective practitioner. It answers the questions: What is philosophical practice? What are its aims and methods? How does philosophical counseling differ from psychological counseling and other forms of psychotherapy. How are philosophical practitioners educated and trained? How do philosophical practitioners relate to other professions? What are the politics of philosophical practice? How does one become a practitioner? What is APPA Certification? What are the prospects for philosophical practice in the USA and elsewhere?Handbook of Philosophical Practice provides an account of philosophy's current renaissance as a discipline of applied practice while critiquing the historical, social, and cultural forces which have contributed to its earlier descent into obscurity.
Agency in Action
This series will include monographs and collections of studies devoted to the investigation and exploration of knowledge, information, and data-processing systems of all kinds, no matter whether human, (other) animal, or machine. Its scope is intended to span the full range of interests from classical problems in the philosophy of mind and philosophical psychology through issues in cognitive psychology and sociobiology (concerning the mental capabilities of other species) to ideas related to artificial intelligence and to computer science. While primary emphasis will be placed upon theoretical, conceptual, and epistemological aspects of these problems and domains, empirical, experimental, an...
Nuclear Weapons and the Future of Humanity
The excellent quality and depth of the various essays make [the book] an invaluable resource....It is likely to become essential reading in its field.--CHOICE
