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The Shepherd of Hermas and the Pauline Legacy
In The Shepherd of Hermas and the Pauline Legacy, Jonathan E. Soyars traces the influence of Pauline literary traditions upon one of the most widely attested and influential apocalyptic texts from early Christianity. Scholarship largely considers Hermas to have known very little about Pauline letters, but by looking beyond verbatim quotations Soyars discovers extensive evidence of his adoption, adaptation, and synthesis of identifiable Pauline material in the Visions, Mandates, and Similitudes sections. Hermas emerges as a Pauline interpreter who creatively engages topics and themes developed within and across the Pauline letters through time. These results reconnect the Shepherd with early Paulinism and extend reconstructions of the sphere of Pauline influence in the second century C.E.
The Shepherd of Hermas
A notoriously puzzling text, the Shepherd of Hermas has been as challenging to scholars as it was revered in the patristic period. This volume offers a new lucid translation, recreating the original colloquial tone of the work to help dispel some of the mystery and misunderstanding surrounding this work. With introductory essays exploring authorship, genre, and theological and practical content, this volume draws out the powerful images and practical principles which remain relevant for readers. Accompanied by a commentary that unpacks the meanings of this ancient text, this volume allows the Shepherd of Hermas' unique voice to be illuminated and understood.
The Reception of Paul and Early Christian Initiation
Situates Pauline analysis within the context of early Christian institutions. Examines the hermeneutics of reception-historical studies.
Demons in Early Judaism and Christianity
For Jews and Christians in Antiquity beliefs about demons were integral to their reflections on fundamental theological questions, but what kind of ‘being’ did they consider demons to be? To what extent were they thought to be embodied? Were demons thought of as physical entities or merely as metaphors for social and psychological realities? What is the relation between demons and the hypostatization of abstract concepts (fear, impurity, etc) and baleful phenomenon such as disease? These are some of the questions that this volume addresses by focussing on the nature and characteristics of demons — what one might call ‘demonic ontology’.
Temple and Empire
Temple and Empire explores the theme of temple piety in Luke-Acts and 1 Clement in historical context. Mina Monier argues that situating both works in Trajanic Rome, and reading them through the lens of Roman imperial ideology explains their peculiarly positive presentation of the Temple as a form of reverence toward ancient worship and ancestral customs that would not offend, but would appeal to traditional Roman sensibilities.
Eucharistic Origins, Revised Edition
Eucharistic Origins was published a number of years ago. This revised edition continues to incorporate the work of the latest liturgical scholars in establishing that the earliest Christian celebrations arose out of varied forms of their ritual meals, and not out of the Last Supper. The custom of centering Christian practice in ritual meals seems to have lasted for about one hundred and fifty years before it began to be replaced by morning meetings at which the sacrament was distributed, and subsequently by a complete celebration of the Eucharist. It is here, in the third and fourth centuries, and not in the distant Jewish past, that the forms of the classical eucharistic prayers emerged and developed. The most important of these are presented in full, and their theology discussed.
The Didache
Shawn J. Wilhite's commentary on the Didache complements the study of early Christianity through historical, literary, and theological readings of the Apostolic Fathers, seeking to be mindful of critical scholarship while commenting on a final-form text. The Didache includes a brief introduction to this relevant text, the use of Scripture by the Didachist, and the theology of the Didache. The commentary proceeds section by section with a close ear to the text of the Didache, relevant early Christian literature, and current scholarship.
Heavenly Stories
Salvation is often thought to be an all-or-nothing matter: you are either saved or damned. Heavenly Stories examines how some important thinkers in the ancient world, including Paul the Apostle, John of Patmos, Hermas, the Sethians, and the Valentinians, believed that salvation comes in degrees.
In the Garden there was a New Tomb
Paul Creevey considers the central question: Can one simply assume that the story of the burial, empty tomb, and appearance narratives in John's Gospel are a literary unity? There are many issues in coherence and cohesion that have led to a wide number of interpretations given to many different aspects of the text that is John 19:37–20:29. It is also widely recognized that John's retelling of these events are distinctive. Creevey analyses the text of John 19:37–20:29, showing that the Johannine Evangelist has created a two-part tripartite defense of two central aspects of Christian faith: the case for the empty tomb and the case for the appearance narratives. Using internal literary evid...
Second Clement
The document now called the Second Letter of Clement was not originally a letter; nor was it written by Clement. Rather, it originated as an address to a congregation, and was subsequently preserved among the group of non-canonical writings known as the Apostolic Fathers. Unlike the much-studied First Clement, it is one of the least known of these writings, yet it preserves a fascinating window into the life of early believers. In his new study, William Varner combines a step-by-step commentary with a detailed theological introduction. Drawing on the text’s structure and likely context, he shows that its overall message is that Christians should render a payback to God for his grace shown to them in Christ. The implications of this for the early church community at which it was directed, and for believers today, are momentous.
