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Victor Klemperer was a German-Jewish Professor who somehow survived the Nazi regime, only to find himself under post-war Soviet domination. His diaries (1933-1959) contain the life of Klemperer, his views on Hitler and Germany through to the Soviet era, and contain a window on dangerous events by an intelligent and educated man. He frequently commented on everyday Germans’ reactions to major events, the state of mind of the persecuted Jews, the conflicting rumours of the war, the growing knowledge of the concentration camps, and the prohibitions against Jews, with the intensifying persecution and Jewish reaction. Initially an anti-communist he converted to this political philosophy in East...
"Germany long ago became part of us German Turks," Zafer Senocak observes. "Are we also a part of Germany?" Gathered here for the first time in English translation, these essays chart a new orientation for German life, culture, and politics beyond the Cold War and at the dawn of an unprecedented era. The 1990s began with national unification between East and West and closed with a radical liberalization of German citizenship law; many questions about the largest minority in this multicultural Germany have yet to be asked. This decade also reeled with war in the Persian Gulf and "ethnic cleansing" in the Balkans. As Germans imagine themselves as westerners interacting with Muslim populations at home and abroad, these essays acquire a critical urgency. Senocak reconfigures the Turkish diaspora and the German nation by mapping a "tropical Germany."
Scathingly clever short stories. Includes The Devil in the White House and The Development of Iraq as a Case for the Files.
If you want to know how globalisation affects literary studies today this is the book for you. Why has world literature become so hotly debated? How does it affect the study of national literatures? What does geopolitics have to do with literature? Does American academe still set an example for the rest of the world? Is China taking over? What about European literature? Europe’s literatures? Do “minor” European literatures get lost in the shuffle? How can authors from such literatures get noticed? Who gains and who loses in an age of world literature? If those are questions that bewilder you look no further: this book provides answers and leaves you fully equipped to dig deeper into the fascinating world of world literature in an age of geopolitics.
James Chalmers, a less-than-honorable attorney who has lost everything due to his drinking, womanizing, and gambling, is dying of cancer. He stoically accepts his fate until a mysterious woman from his past shows up to offer him the ultimate giftimmortality. But there is only one problem: the gift comes with a catch. In order to keep his cancer at bay and get a second chance to be a good person, Chalmers must be willing to take the life of another and seek justice for those who cannot find it for themselves. Haunted by the thoughts of having to murder in order to stay alive, Chalmers struggles to understand how his gift is anything more than a curse. Chalmers is befriended by fellow Justice Seeker, Carlos. Together they head to Mexico with the hope of a better life. There, theyll have the chance to learn to accept their fates. If they cant do so, they can pass their gifts on to anotherwith death as the consequence. In this novel, a tortured soul embarks on a remarkable path of self-discovery as he contemplates how far he will travel to preserve his life and whether the cost is really worth it.
Drawing on the philosophy of Emmanuel Levinas, James Hatley uses the prose of Primo Levi and Tadeusz Borowski, as well as the poetry of Paul Celan, to question why witnessing the Shoah is so pressing a responsibility for anyone living in its aftermath. He argues that the witnessing of irreparable loss leaves one in an irresoluble quandary but that the attentiveness of that witness resists the destructive legacy of annihilation. "In this new and sensitive synthesis of scrupulous thinking about the Holocaust (beginning with scruples about the term Holocaust itself), James Hatley approaches all the major questions surrounding our overwhelming inadequacy in the aftermath of the irreparable. If there is anything unique (in a non-trivial sense) about the Holocaust, surely it is the imperious moral urgency that compels those who contemplate it to revise their view of what it means to be human, and to bear witness to such an event.
This handbook provides an overview on relevant structural features from a cultural-historical perspective and thereby examines to what extent the Black Sea region constitutes a historical meso-region "sui generis". The first introductory chapter is dedicated to the concept of the area as a historical meso-region. The second chapter gives a chronological overview on the history of the area from ancient until present times. The following three chapters are dedicated to a particular structural feature each: Chapter 3 covers ideas and identities, chapter 2 mobility and transfers, and chapter 3 deals with violence, conflict and conflict resolution. The temporal focus in these three chapters is on the modern period, but where appropriate also earlier developments will be considered. In geographical terms, each subchapter envisages the whole Black Sea region, certain subregions are covered more in detail according to the specialization of the specific authors. Particular attention is paid to phenomena and developments which connect the different shores of the Black Sea and present a unifying characteristic of the region.
The stories of thirty war criminals who escaped accountability, from a historian praised for his “well written, scrupulously researched” work (The New York Times). This deeply researched book traces the biographies of thirty “typical” perpetrators of the Holocaust—some well-known, some obscure—who survived World War II. Donald M. McKale reveals the shocking reality that the perpetrators were rarely, if ever, tried or punished for their crimes, and nearly all alleged their innocence in Germany’s extermination of nearly six million European Jews. He highlights the bitter contrasts between the comfortable postwar lives of many war criminals and the enduring suffering of their vict...
Translation, before 9/11, was deemed primarily an instrument of international relations, business, education, and culture. Today it seems, more than ever, a matter of war and peace. In The Translation Zone, Emily Apter argues that the field of translation studies, habitually confined to a framework of linguistic fidelity to an original, is ripe for expansion as the basis for a new comparative literature. Organized around a series of propositions that range from the idea that nothing is translatable to the idea that everything is translatable, The Translation Zone examines the vital role of translation studies in the "invention" of comparative literature as a discipline. Apter emphasizes "lan...
In her study of Oberammergau, the Bavarian village famous for its decennial passion play, Helena Waddy argues against the traditional image of the village as a Nazi stronghold. She uses Oberammergau's unique history to explain why and how genuinely some villagers chose to become Nazis, while others rejected Party membership and defended their Catholic lifestyle. She explores the reasons for which both local Nazis and their opponents fought to protect the village's cherished identity against the Third Reich's many intrusive demands. She also shows that the play mirrored the Gospel-based anti-Semitism endemic to Western culture.