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We Come for Good
As indigenous populations are invited to participate in cultural heritage identification, research, interpretation, management, and preservation, they are faced with a variety of challenges, questions that are difficult to answer, and demands that must be carefully navigated. We Come for Good describes the development and operations of the Tribal Historic Preservation Office (THPO) of the Seminole Tribe of Florida as an example of how tribes can successfully manage and retain authority over the heritage of their respective cultures. With Native voices front and center, this book demonstrates ways THPOs can work within federal and tribal governments to build capacity and uphold tribal values--core principles of a strong tribal historic preservation program. The authors also offer readers one of the first attempts to document Native perspectives on the archaeology of native populations.
Archaeologies of Indigenous Presence
Highlighting collaborative archaeological research that centers the enduring histories of Native peoples in North America Challenging narratives of Indigenous cultural loss and disappearance that are still prevalent in the archaeological study of colonization, this book highlights collaborative research and efforts to center the enduring histories of Native peoples in North America through case studies from several regions across the continent. The contributors to this volume, including Indigenous scholars and Tribal resource managers, examine different ways that archaeologists can center long-term Indigenous presence in the practices of fieldwork, laboratory analysis, scholarly communicatio...
The Letters of George Long Brown
In 1840, twenty-three-year-old George Long Brown migrated from New Hampshire to north Florida, a region just emerging from the devastating effects of the Second Seminole War. This volume presents over seventy of Brown’s previously unpublished letters to illuminate day-to-day life in pre–Civil War Florida. Brown’s personal and business correspondence narrates his daily activities and his views on politics, labor practices, slavery, fundamentalist religion, and local gossip. Having founded a successful mercantile establishment in Newnansville, Brown traveled the region as far as Savannah and Charleston, purchasing goods from plantations and strengthening social and economic ties in two o...
Heritage as an action word: Uses beyond communal memory
There is no limit to what constitutes heritage. By definition, heritage is the use of the past for present purposes. Yet, to any given group or population, heritage can be a multitude of things and can serve a variety of purposes. Based on shared memory, heritage can be tangible or intangible, boundless in variety and scope: it can be, for example, objects, landscapes, food or clothing, music or dance, sites or statues, monuments or buildings. Importantly, however, heritage also has many and varied uses and powers. It can be used to control, to unite, to engage, and to empower people, communities, and nations. In this interdisciplinary volume, authors from around the world explore how differ...
The Seminole Struggle
When we published our initial work on the Seminole Wars in 2004, we lamented the fact that such an important series of events was widely unknown to the American public in general and to the majority of Floridians. Not that we should have been surprised: The war was fought in one small corner of the nation and therefore of little concern to Americans as a whole, and most Floridians weren’t born in the state and would have had little opportunity to learn about the wars. Yet it shouldn’t have been that way. The Seminole Wars were a major conflict for the nation and arguably one of the most formative events for the State of Florida. The Indian Wars of the American West are famous worldwide, yet the Seminole Wars were bigger than any western Indian war. The foundations for most of Florida’s great cities are a result of the Seminole Wars, yet few of those cities’ residents are aware of the fact. It was an historical oversight we felt was in need of correction.
A Williams Family in America
Family history and genealogical information about the descendants of Joseph Williams who was born 17 March 1769 in New Jersey. He married Sallie Lawson ca. 1790. They were the parents of nine children. Sallie died ca. 1806 and Joseph married Sarah Coon 5 March 1816 in Ohio. They lived in Belmont Co., Ohio and were the parents of six children. Descendants of Joseph Williams and his fifteen children lived primarily in Ohio.
Artisans in the North Carolina Backcountry
During the quarter of a century before the thirteen colonies became a nation, the northwest quadrant of North Carolina had just begun to attract permanent settlers. This seemingly primitive area may not appear to be a likely source for attractive pottery and ornate silverware and furniture, much less for an audience to appreciate these refinements. Yet such crafts were not confined to urban centers, and artisans, like other colonists, were striving to create better lives for themselves as well as to practice their trades. As Johanna Miller Lewis shows in this pivotal study of colonial history and material culture, the growing population of Rowan County required not only blacksmiths, saddlers...
