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In The Lay Saint, Mary Harvey Doyno investigates the phenomenon of saintly cults that formed around pious merchants, artisans, midwives, domestic servants, and others in the medieval communes of northern and central Italy. Drawing on a wide array of sources—vitae documenting their saintly lives and legends, miracle books, religious art, and communal records—Doyno uses the rise of and tensions surrounding these civic cults to explore medieval notions of lay religiosity, charismatic power, civic identity, and the church's authority in this period. Although claims about laymen's and laywomen's miraculous abilities challenged the church's expanding political and spiritual dominion, both papa...
A multi-disciplinary re-evaluation of the role of women religious in the Middle Ages, both inside and outside the cloister. Medieval women found diverse ways of expressing their religious aspirations: within the cloister as members of monastic and religious orders, within the world as vowesses, or between the two as anchorites. Via a range of disciplinary approaches, from history, archaeology, literature, and the visual arts, the essays in this volume challenge received scholarly narratives and re-examine the roles of women religious: their authority and agency within their own communities and the wider world; their learning and literacy; place in the landscape; and visual culture. Overall, they highlight the impact of women on the world around them, the significance of their presence in communities, and the experiences and legacies they left behind.
A People's Church brings together a distinguished international group of historians to provide a sweeping introduction to Christian religious life and institutions in medieval Italy. Each essay treats a single theme as broadly as possible, highlighting both the unique aspects of medieval Christianity on the Italian peninsula and the beliefs and practices it shared with other Christian societies. Because of its long tradition of communal self-governance, Christianity in medieval Italy, perhaps more than anywhere else, was truly a "people's church." At the same time, its exceptional urban wealth and literacy rates, along with its rich and varied intellectual and artistic culture, led to divers...
Tempting the Tempter considers how far fifteenth-century Italian mystics would go to imitate Christ, even in his encounters with the Devil in the desert. Elena of Udine, Caterina of Bologna, and Colomba of Rieti created their own desert experience through their austere devotional practices, and they suffered and overcame temptations from the Devil. This work explores how these women actively pursued encounters with the Devil, and how these private temptations prepared them for a public ministry of miracles, contributed to their perception as living saints, and allowed their biographers to promote them as true imitators of Christ, worthy of sainthood.
This volume comprises a multidisciplinary study of Pisa’s socio-economic, cultural, and political history, art history, and archaeology at the time of the city’s greatest fame and prosperity during the transformative period of the Middle Ages.
The monograph series Oxford Studies in Medieval Literature and Culture showcases the plurilingual and multicultural quality of medieval literature and actively seeks to promote research that not only focuses on the array of subjects medievalists now pursue in literature, theology, and philosophy, in social, political, jurisprudential, and intellectual history, the history of art, and the history of science but also that combines these subjects productively. It offers innovative studies on topics that may include, but are not limited to, manuscript and book history; languages and literatures of the global Middle Ages; race and the post-colonial; the digital humanities, media and performance; ...
In Suspect Saints and Holy Heretics Janine Larmon Peterson investigates regional saints whose holiness was contested. She scrutinizes the papacy's toleration of unofficial saints' cults and its response when their devotees challenged church authority about a cult's merits or the saint's orthodoxy. As she demonstrates, communities that venerated saints increasingly clashed with popes and inquisitors determined to erode any local claims of religious authority. Local and unsanctioned saints were spiritual and social fixtures in the towns of northern and central Italy in the thirteenth and fourteenth centuries. In some cases, popes allowed these saints' cults; in others, church officials condemn...
Franciscan spirituality, with its characteristic simplicity, joy, openness and welcome to all, compassionate action and love for creation - all undergirded by prayer and study, offers as compelling a vision for today’s world as when Francis of Assisi first responded to God’s call over 800 years ago. For all seeking inspiration for living the Franciscan charism today, this lively and informed guide introduces its key figures and essential writings. The author, an Anglican Franciscan friar and theologian, draws out the movement’s core teachings from its founding figures and its earliest texts: · Francis and the essence of prayer and reconciliation with all created things; · Clare of Assisi and contemplative practice; · Giles of Assisi, solitude, storytelling and spiritual direction; · Bonaventure, study and spiritual wisdom · Angela of Foligno and mystical experience; · Jacapone da Todi and praise in poetry and song. Intended as an introduction to living the Franciscan charism today, this also includes a reader’s guide with questions for personal or group discussion.
21 prominent medievalists discuss continuity and change in ideas of personhood and community. Drawing on a wide vareity of sources, contributors write as historians of religion, art, literature, culture, and society, advancing a new medieval cultural history that is truly diverse and interdisciplinary.
This book provides a groundbreaking reinterpretation of the life and career of the preeminent polemicist of the Bishop Bonizo of Sutri. Through a meticulous analysis of Bonizo’s literary works and contemporary reports about his activities, the author uncovers the populist roots of both the bishop’s reform ideology and his vision of holy war against a heretical emperor, Henry IV of Germany. In establishing the predominance of Bonizo’s personal experience as a member of the populist Lombard reform community, the Pataria, in the formation of his thought, this study shatters the picture of a uniform Gregorian party and greatly strengthens the impression of the papal reform movement as a fragile coalition of multiple regional partners, like the Pataria, which enjoyed a fundamental unity of purpose but whose individual constituencies often diverged in their particular strategic objectives. This investigation, moreover, sets Bonizo’s story within the context of the urban life of his native Lombardy and examines the relationship between popular religious reform and the gradual development of communal government in northern Italy.