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Chinese Women in Christian Ministry uses an interdisciplinary (theological, historical, and anthropological) approach to analyze how theological and cultural factors have influenced attitudes about the place and role of women in the Chinese church and Christian ministry in Asia and in the West. The changing status and role of women in Chinese historical sociocultural contexts provide insights into the development of Confucian gender ideology and its impact on the Chinese. Western women missionaries with their Christian and cultural ideals became a catalyst for change in the gender role and mentality of Chinese women in the nineteenth and twentieth centuries. Global women's issues have sparked a genuine concern among the Chinese leading to changing attitudes toward Chinese women in Christian ministry.
This second volume on Christianity in China covers the period from 1800 onwards up to the present, divided into three main periods, and dealing with the complexities of both Catholic and Protestant aspects. Also in this volume the reader will be guided to and through the Chinese and Western primary and secondary sources by carefully selected major scholars in the field. Produced with financial support from the Ricci Institute at the University of San Francisco Center for the Pacific Rim.
In the current English-language publication market, this book is one of the earliest academic monographs to comparatively investigate different feminist scholars and academic feminism across the Taiwan Strait. It problematizes recent scholarly understanding of feminist complexity in various Chinese-speaking areas. This book addresses sociocultural backgrounds of how Mainland Chinese, Taiwanese, and Hong Kong feminist scholars strategize their transfers, localization, and acculturation of Western feminist literary theories. It emphasizes how Chinese literary theorists filter, gate-keep, select, import latest Western feminist theories, and then match them with local socio-cultural trends by exerting comparative researchers' cross-cultural and cross-lingual academic power in order to tackle Mainland China's, Taiwan's, and Hong Kong's own gender problems.
God created woman and man so that they would be consubstantial and coequal and that they would manifest perfectly counterbalanced complementarity. The relationship of the two halves of humanity was to be one of love, mutuality, and fulfillment. By recovering the Hebraic understanding of God's blueprint for them, both women and men can finally experience the relationship that God designed to be heaven on earth; The God-Designed Two-in-One, Coequal, Counterbalanced Partnership; Designer-Fashioned Woman; Gender Self-Identity and Self-Fulfillment; Spare Ribs and Afterthoughts?' Marriage as Heaven on Earth. \Whatever your race, ethnicity, gender, faith, or social status, this book and the other volumes in this series will literally set you free from misconceptions that have long perverted relationships between women and men. As you reconnect with the Hebraic foundations of your faith, you will rediscover God's original design for humanity, and you will come to understand, respect, and honor the different God-designed distinctives, preferences, and roles for women and men that counterbalance and complement each other in mutuality and love.
SEVEN: Ding Guangxun: Maintaining the Church -- EIGHT: State Regulation, Church Growth, and Textual Profusion -- NINE: Yang Huilin: An Academic Search for Meaning -- TEN: Visible and Voluble: Protestant House-Church Writings in the Twenty-First Century -- Afterword -- Notes -- Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- P -- Q -- R -- S -- T -- V -- W -- X -- Y -- Z
Christian Women in Chinese Society: The Anglican Story expands on the long-standing debates about whether Christianity is a collaborator in or a liberating force against the oppressive patriarchal culture for women in Asia. Women have played an important role in the history of Chinese Christianity, but their contributions have yet to receive due recognition, partly because of the complexities arising out of the historical tension between Western imperialism and Chinese patriarchy. Single women missionaries and missionary spouses in the nineteenth century set the early examples of what women could do to spread the Gospel, yet they might not have intended to instill the same free spirit into t...
A definitive history of Christian evangelism—including noteworthy persons, movements, and methods from the past Christians have been sharing the good news of Jesus Christ with nonbelievers for two thousand years. Within this deep history is wisdom for today—including numerous models for understanding what evangelism is and how it should be done. In Gospel Witness through the Ages, David Gustafson introduces readers to evangelism’s noteworthy persons, movements, and methods from the entire scope of church history—including both examples to emulate and examples to avoid. With this thorough historical approach, Gustafson expands the reader’s conception of the evangelistic task and suggests new ways to shape our identity as gospel witnesses today through the influence of these earlier generations of Christians. With discussion questions for further reflection and primary sources from major evangelistic figures of the past, Gospel Witness through the Ages is the most definitive history of evangelism available—essential for understanding how Christians today can continue proclaiming the gospel to the whole world, as Christians have in every century past.
The first book-length study of China's Catholic martyr saints, this work recounts the cultural, religious, and economic conflicts that unfolded during China's Qing dynasty (1644–1911). China's Saints considers closely the personal and public lives of both missionaries and Chinese converts lived during China's late-imperial era.
Listen to podcast on “Slaving Zones, Contemporary Slavery and Citizenship: Reflections from the Brazilian Case”. In Slaving Zones: Cultural Identities, Ideologies, and Institutions in the Evolution of Global Slavery, fourteen authors—including both world-leading and emerging historians of slavery—engage with the ‘Slaving Zones’ theory. This theory has recently taken the field of Mediterranean slavery studies by storm, and the challenge posed by the editors was to see if the ‘Slaving Zones’ theory could be applied in the wider context of long-term global history. The results of this experiment are promising. In the Introduction, Jeff Fynn-Paul points out over a dozen ways in which the contributors have added to the concept of ‘Slaving Zones’, helping to make it one of the more dynamic theories of global slavery since the advent of Orlando Patterson’s Slavery and Social Death.
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