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This is the first monograph devoted to divine accommodation in the writings of John Calvin. The text offers careful analysis of the topic along several different lines: it analyzes the character of Calvin’s thinking on accommodation; it reveals the ways in which accommodation expresses itself in his writings; it probes the question of the penetration of accommodation into Calvin’s theology and particularly its implications for his doctrine of God.
This book tests the explanatory and descriptive power of the doctrine of sin in relation to two concrete situations: sexual abuse of children and the holocaust. Taking seriously the explanatory power of secular discourses for analysing and regulating therapeutic action in relation to such situations, the book asks whether the theological language of sin can offer further illumination by speaking of God and the world together. Through its discussion of abuse and the holocaust, an engagement with Augustine, original sin and feminism, a fresh and sometimes surprising perspective is offered, both on the theology of sin and on the pathologies under consideration. The understanding of sin that emerges is centred on joyful worship of the trinitarian God. This essay is more systematic and more theological than most practical, pastoral or applied theology and more practical and concrete than most systematic or constructive theology. It is a genuinely concrete, systematic theology.
This book provides readers with a Christian ethics from the perspective of women's experience, rooted in passion and reason, emotion and research. Through a collage of autobiographical narratives and feminist theologies, Cumming Long constructs an unconventional approach to moral questioning, using the "domestic arts" to find creative ways to respond to the social crises of our day.
This work makes three important contributions to Calvin studies and, more generally, adds to the growing literature on anthropology in the Middle Ages, Renaissance, and Reformation. First it challenges the prevalent bias toward focusing on Calvin's doctrine of God to the neglect of his doctrine of humankind. Second, it provides an original and provocative interpretation of the overall structure of Calvin's anthropology. And third, Engel's analysis of specific issues (imago dei, reason, and faith, the will, immortality and resurrection) present helpful insights into those areas of Calvin's thought which remain controversial. 'John Calvin's Perspectival Anthropology' succeeds T.F. Torrance's Calvin's Doctrine of Man as the second full-length examination of Calvin's anthropology.
Calvin hatte großes Interesse daran, was die Bibel über den Menschen lehrt, wer er ist, was er tut, was seine Rolle und Verantwortung in der Welt ist. Vom Gottesverständnis, so Johannes Calvin, lasse sich auf ein adäquates Verständnis des Menschen schließen, denn dieser sei in Gottes Ebenbild geschaffen. Geht man Calvins Verständnis von Gott näher auf den Grund, darf eine Berücksichtigung des historischen Kontextes, in dessen Rahmen sein imago Dei entstanden ist, nicht fehlen. Jason Van Vliet bettet seine Überlegungen in die stark humanistisch geprägte Denkweise der Renaissance, seine Interaktion mit Philipp Melanchthon und seine Auseinandersetzung mit Andreas Osiander ein und kommt schließlich zu einer genauen Profilierung des imago Dei des Johannes Calvin.
This book attempts to understand Calvin in his 16th-century context, with attention to continuities and discontinuities between his thought and that of his predecessors, contemporaries, and successors. Muller pays particular attention to the interplay between theological and philosophical themes common to Calvin and the medieval doctors, and to developments in rhetoric and method associated with humanism.
"The journey to Galilee, where Mark's Jesus said he would meet us, lies open on roads across the globe."
Laurel Cobb's career of social work and advocacy on behalf of the disadvantaged in emerging countries around the globe inform this powerful book on the Gospel of Mark. Cobb combines academic insights into scripture with personal experiences of social inequities and a strongly articulated argument for resistance against Empire (then and now) as a crucial component of any life of Christian discipleship.
Using her personal experiences of faith, economic struggle in the face of a globalized consumer culture dictated from the United States, and gender inequality, Cobb asks the reader to view one's own responsibilities to a world in need of resistance against imperial power in all its forms through the lens of Mark's Gospel; such reisitance is needed today as much as when Jesus stood against Empire twenty centuries ago.
"Kristine Rankka has produced a masterpiece--an insightful analysis of modern feminist interpretations of 'radical' or 'tragic' suffering. Here is a mature work, comprehensive in its breadth, compelling in its argument, moving in its palpable sensitivity, poetic and graceful in its articulation. By invoking the category of the 'tragic, ' Rankka proposes a mystical-political spirituality to move reflection on suffering from the private, to the communal, interdependent realm. Rankka's _Women and the Value of Suffering_ is a creative retrieval of a conversation among women, long in progress, about the meaning of life's suffering. It is eminently readable and thoroughly enriching " George E. Griener, S.J. Academic dean Jesuit School of Theology at Berkeley
Ideas of the Christian church are changing, and Letty Russell envisions its future as partnership and sharing for all members around a common table of hospitality. Russell draws on her pastorate in Harlem, her classes in theology, and many ecumenical conversations to help the newly emerging church face the challenges of liberation for all people.
Over the last two decades, traditional formulations of the idea of atonement have come under heavy attack from feminist theologians and others. They argue that the traditional view valorizes suffering and encourages people to acquiesce in needless self-sacrificing, that it is unseemly to think of God as demanding suffering of his son, and that the theology of the cross needs to be rethought in light of the whole life, ministry, and resurrection of Jesus. Equally committed to the insights of the theology of the cross and feminist theology, Deanna Thompson takes up these contentious issues here in a creative and nuanced way. Her work emerges from direct engagement with Martin Luther and the Heidelberg Disputation as well as with the architects of reformist feminism. She finds surprising common ground on issues of suffering, abuse, atonement, reform, ethics, and the import of Jesus, and her book culminates in a constructive and promising feminist theology of the cross.