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Explains the complex world of the novel by examining its narrative structure and techniques. There is also an introduction to the Spanish post-war political and literary climate to emphasize Benet's innovative role as a novelist and the social and political reality that influenced his works.
This thematic study is the only in-depth investigation into the fictional and testimonial literature of Amanda Labarca Hubertson, Chilean educator, reformer, and promoter of women's rights. These imaginary writings include such little-known works as her semi-autobiographical novel, En tierras extranas (1915), the short novel, La lampara maravillosa (1921), the collection of short stories entitled Cuentos a mi senor, the testimonial Meditaciones and Meditaciones breves (1928-1931), and the marginal journal fragments, Desvelos en el alba (1945). A preliminary chapter also addresses the controversy surrounding her published literary thesis, La novela castellana de hoi [sic, 1906]. The study corrects some interpretive errors regarding earlier scholarship on Labarca's perceived feminist writings by examining the sexual (gendered) complexities that imprint themselves in Labarca's fictional work and literary criticism. While she may be criticized for omitting any materialist analysis of power, in her literature Labarca attempted to effect change in the social order by pointing out its contradictions. Paradoxically, a close reading of Labarca's dangerously contradictory and yet amorous
Jose Donoso (1924-1996), the most celebrated fiction writer Chile has produced, created over a span of some 50 years, a large and remarkably various body of work. His 10 novels, 9 novellas and 4 volumes of tales take up many of the social and political questions of his day. Although each work probes a different social issue, each contains as well Donoso's lifelong meditation on the nature of the self. Jose Donoso's Conjuring of the Self explores this central theme in Donoso's writings. This study explores in rigorous detail Jose Donoso's most important theme - the perils of establishing a self. Concentrating on the Chilean's late writings - The Garden Next Door, Curfew, Taratuta, Conjeturas sobre la memoria de mi tribu and Donde van a morir los elefantes, the author infers from these little studied narratives Donoso's idiosyncratic views about selfhood. Donoso, who conceived of individual identity as compact of social role and intrapsychic form, fuses his social vision with psychoanalysis.
One of the most unfathomable aspects of Castellanos' work is the parade of female deformities within it, a record of the pain of women's oppression in its varying forms, and the female body as a site of shame, disease, disfigurement and pain.
This book contains poetry by more than 15 contemporary women in Honduras, only three of whom have been translated into English before. Included are facing page translations. Poets include: Aida Sabonge; Alejandra Flores Bermudez; Amanda Castro; Armida Garcia; Blanca Guifarro; Claudia Torres; Debora Ramos; Elisa Logan; Francesca Randazzo; Indira Flamenco; Juana Pavlon; Lety Elvir; Maria Eugenia Ramos; Mirna Rivera; Normandina Pagoada; Raquel Lobo; Rebeca Becerra; Sara Salazar; Waldina Mejia; Xiomara Bu; and Yadira Eguiguren.
This book focuses on the New Chilean Narrative published in the historically significant decade of the 90s by a group of writers belonging to the Generation of the 80s. The analysis of selected texts by Ana Maria del Rio, Diamela Eltit, Guadalupe Santa Cruz, Jaime Collyer, Ramon Diaz Eterovic, Gonzalo Contreras, and Alberto Fuguet explores the literary strategies by which these writers present literary imageries of deception that question the post-dictatorial order in Chile. The concept of imageries of deception alludes to literary motifs that represent a critical view of a Chilean contemporary reality whose source can be traced to the Pinochet dictatorship and its ideological aftermath. The imageries of deception question the dominant myths that sustain Chilean post-dictatorial society, and remember the nation's ideological conflicts of the past three decades. As cultural spaces where memory resists the dominant will to deceptively erase the past, the narrative of the 90s reveals the enduring and debilitating impact of a dictatorship successfully disguised as the current neo-liberal democracy.
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In this study, Henao considers the ways in which the narratives of Julia lvarez, Rosario Ferr, and Ana Lydia Vega challenge traditional representations of Spanish Caribbean women. She explores the connections these works establish between women's identities and the colonial cultures of Puerto Rico,
Incorporating a wide range of Latin American literary genres, Paulo de Carvalho-Neto's 1972 novel, Mi tio Atahualpa unites Cervantine and indigenous traditions in both form and spirit. This study places the novel within its sociohistorical and literary contexts and considers the elements of Cervantine satire and folk syncretism it displays. Nance teaches Latin American literature and culture at Illinois State University. The text is based upon her doctoral thesis. Annotation : 2004 Book News, Inc., Portland, OR (booknews.com).
Mexican poet Paz (1914-98) wrote Blanco in Delhi while he was ambassador to India. Callan (emeritus, Spanish and humanities, U. of New Hampshire) argues that the poet intentionally and in great detail translated into his own metaphoric language the ancient practice of Yoga, especially as found in Tantric literature and developed in the Mahayana Buddhism of Tibet. Assuming that readers are not necessarily familiar with Tantric yoga, he sets out its precepts before showing how Paz incorporated them. He discusses Blanco's physical layout and yogic fundamentals, channels and centers in the two bodies of yoga and in the poem, preliminary details on the subtle body in the poem, Paz on the word and language, and other topics. Quotations from the poem are in English and Spanish. Annotation : 2004 Book News, Inc., Portland, OR (booknews.com).