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A commonly held impression is that Pope Francis is a compassionate shepherd and determined leader but that he lacks the intellectual depth of his recent predecessors. Massimo Borghesi’s The Mind of Pope Francis: Jorge Mario Bergoglio’s Intellectual Journey dismantles that image. Borghesi recounts and analyzes, for the first time, Bergoglio’s intellectual formation, exploring the philosophical, theological, and spiritual principles that support the profound vision at the heart of this pope’s teaching and ministry. Central to that vision is the church as a coincidentia oppositorum, holding together what might seem to be opposing and irreconcilable realities. Among his guiding lights ha...
2022 Catholic Media Association honorable mention Pope Francis 2022 Catholic Media Association honorable mention in English translation edition One element of the church that Pope Francis was elected to lead in 2013 was an ideology that might be called the “American” model of Catholicism—the troubling result of efforts by intellectuals like Michael Novak, George Weigel, and Richard John Neuhaus to remake Catholicism into both a culture war colossus and a prop for ascendant capitalism. After laying the groundwork during the 1980s and armed with a selective and manipulative reading of Pope John Paul II’s 1991 encyclical Centesimus Annus, these neoconservative commentators established t...
“How is the reign of God revealed through the suffering experience of women and the marginalized?” That is the question Kathleen McManus seeks to answer. She employs the Lukan image of the “bent-over-woman-standing-up-straight” as the paradigm for all who are marginalized because of gender, sexual orientation, or race. Her viewpoint arises from encounters with individuals and communities who suffer exclusion, negation, diminishment, and violence in relation to a patriarchal church in a still-patriarchal world. Engaging Edward Schillebeeckx’s method of negative contrast experience, McManus explores what may be known in the space of encounter between the institutional church and these suffering “others” and draws out latent possibilities for mutual conversion and transformation. She reflects on the meaning of Schillebeeckx’s insight into “the superior power of God’s defenseless vulnerability” in creation and on the cross and asks what it might mean for the church to embody the vulnerable rule of God in its own structures, doctrines, symbols, and rituals.
The Global Theological Ethics book series focuses on works that feature authors from around the world, draw on resources from the traditions of Catholic theological ethics, and attend to concrete issues facing the world today. It advances the Journal of Moral Theology's mission of fostering scholarship deeply rooted in traditions of inquiry about the moral life, engaged with contemporary issues, and exploring the interface of Catholic moral theology, philosophy, economics, political philosophy, psychology, and more. This series is sponsored in conjunction with the Catholic Theological Ethics and the World Church. The CTEWC recognizes the need to dialogue from and beyond local cultures and to interconnect within a world church. Its global network of scholars, practitioners, and activists fosters cross-cultural, interdisciplinary conversations--via conferences, symposia, and colloquia, both in-person and virtually--about critical issues in theological ethics, shaped by shared visions of hope.
“I believe in a new humanity.” Evocative words spoken by Pope Francis to the assembled young people in Kraków, Poland during the final mass for World Youth Day on July 31, 2016. What was he thinking about? Where did this idea come from? This book answers these questions and examines for the first time an original way of thinking about our shared humanity, a way that was intimated sixty years ago and is still to be explored.
This book explores the philosophical, legal, and theological roots of Western multiculturalism, that is, the encounter and coexistence of different cultures within a liberal society. Rather than concerning themselves with the particulars of cultural dialogue, the authors of this volume go deeper and question the very reality of "multiculturalism" itself. The contributors represent different cultures and faith traditions but are united in friendship and in the conviction that the Christian faith enables an authentic approach to long-standing debates on multiculturalism. (Publisher).
Explore the historical and theological roots of a synodal church and where the path of a new, inclusive listening church leads. How can the church continue to grow in a more synodal—more participative, open-minded, inclusive, and spiritual—ecclesial style? Now that the Synod on Synodality (2021–2024) has ended, Kristin Colberg and Jos Moons begin to answer this key question in essential ways. In The Future of Synodality, they present key aspects of synodality’s origins, its theological foundations, and its recent expressions. They offer important takeaways from the synod in the context of looking toward the future, exploring the concrete transformations of a church marked by inclusive listening. Embracing the style of synodality as the church’s usual practice, the authors outline the three types of transformation required: a renewal of attitudes and behavior, a reform of ecclesial structures and procedures, and the adoption of synodal practices. The Synod on Synodality has changed the church. This book helps us understand this historic moment and learn how to walk on the synodal path toward a new beginning.
In The Mystery and the World, Maria Clara Bingemer explores how the place of religion in society has dramatically shifted since the Enlightenment. The modern era is characterised by a major change in humanity's fundamental desires that means that reason has taken the place of faith. Human beings, in their ongoing search for a scientific understanding of the world, have drifted away from seeking any essence of transcendence in their lives. Bingemer examines this transition and how, especially inthe postmodern era, it has led to technology and superficial happiness becoming all-important as opposed to the more sacred sense of contentment that governed us for centuries prior to the Enlightenment. In her discussion, however, Bingemer demonstrates that we as humans have not lost our innate desire to believe in a higher power and that, even in our world of instant satisfaction, we still need to fill the void left by religion. Through well-researched analysis of the modern era and discussion of some of the mystics of more recent times, she reveals to readers how our religious belief, whilst changed, is not dead and is still an important aspect of our existence.
This is the second of two volumes of essays from the Ecclesiological Investigations International Research Network's 14th International Conference focused on decolonizing churches and theology, addressing oppressions based on gender, racial, and ethnic identities; economic inequality; social vulnerabilities; climate change and global challenges such as pandemics, neoliberalism, and the role of information technology in modern society, all connected with the topic of decolonization. The essays in this volume focus on decoloniality in empire, family, and mission, written from historical, dogmatic, social scientific, and liturgical perspectives.
Attempts to reach an understanding of how to live a Christian life in the contemporary context have never been more necessary. This is the aim of the International Symposium: Beyond Secular Faith, an annual conference held in Granada, Spain. This volume represents the fruits of over seven years of scholarship. The title Beyond Secular Faith suggests we are interested in (re)discovering and reflectively elaborating ways to overcome the limits imposed by the dominant contemporary culture. We are convinced that only a faith liberated from the conceptual restrictions and reductions (put forward by secular philosophy and theology) and centered radically on Christ can flourish in the dimension that is proper to faith; that is, in all spheres of human life. Featuring contributions from internationally recognized philosophers and theologians such as Tracey Rowland, Jarosław Jagiello, Rocco Buttiglione, Alison Milbank, Massimo Borghesi, John Milbank, and others, we will explore a diversity of questions from this common perspective: the light of revelation illuminates how Christians should live in the modern world, leading to a new beginning.