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Why did Rousseau fail—often so ridiculously or grotesquely—to live up to his own principles? In one of the most notorious cases of hypocrisy in intellectual history, this champion of the joys of domestic life immediately rid himself of each of his five children, placing them in an orphans' home. He advocated profound devotion to republican civic life, and yet he habitually dodged opportunities for political engagement. Finally, despite an elevated ethics of social duty, he had a pattern of turning against his most intimate friends, and ultimately fled humanity and civilization as such. In Hypocrisy and the Philosophical Intentions of Rousseau, Matthew D. Mendham is the first to systemati...
Radical Orthodoxy, whose founding father is John Milbank, claims that God has been pushed to the margins in modernity and that a false and misleading neo-theology has taken hold that needs to be revisited and contested. It is this return to the premodern that often leads theologians to have reservations about Radical Orthodoxy when they might otherwise have some sympathy for many of its positions. Radical Orthodoxy, like most traditional theology, claims that the power of God is in all creation and that God sits everywhere for all to partake of. But there appears to be a failure to see that the church and theology do not set in place systems that live out this basic assumption. Liberation th...
Leisure is a genealogy of the concept of leisure, from its peak in the classical age to its inversion and fall in modern liberalism. The goal of this genealogy is to analyze models of leisure and to inquire into the potential future shape of it. In that process, Jacob T. Snyder asks: what was leisure in its peak form in the classical age? In such a form, how was leisure understood to be connected to human flourishing? Then, what happened to leisure? What was the argument for work that won over the West? What must be rejected, or lost, about work if leisure is to be reanimated? In asking and answering these questions, Snyder argues that political reform, such as limiting work weeks, is insufficient to make us leisured. Leisure demands more, including a new understanding of what makes us happy and thriving creatures.
Offers essays on Bosnia, the genocide in Rwanda, sweatshops and globalization, and the political obligations of the mothers of Argentina's Disappeared. In this book, readers may be fascinated by the ways in which essays on conflict, conscience, memory, illness (essay on AIDS), and God overlap and resonate with one another.
In The Spatial Reformation, Michael J. Sauter offers a sweeping history of the way Europeans conceived of three-dimensional space, including the relationship between Earth and the heavens, between 1350 and 1850. He argues that this "spatial reformation" provoked a reorganization of knowledge in the West that was arguably as important as the religious Reformation. Notably, it had its own sacred text, which proved as central and was as ubiquitously embraced: Euclid's Elements. Aside from the Bible, no other work was so frequently reproduced in the early modern era. According to Sauter, its penetration and suffusion throughout European thought and experience call for a deliberate reconsideratio...
Photography, Architecture, and the Modern Italian Landscape explores the impact of photography at a pivotal moment in Italian architecture and culture, focusing on the period between 1910 and the mid-1970s. The book analyzes architectural photographs taken by Italian cultural figures who helped transform the Italian landscape into what we know today. This study charts the oscillation of Italians’ ideas about what progress signified. For example, the book demonstrates that for writers and artists familiar with ancient ideas about civilization in 1910, the Roman countryside exemplified the contradictions inherent in primitivism. On the one hand, their photographs praised the region’s primo...
F�nelon is arguably one of the most neglected major philosophers of early modernity. His political masterwork was the most-read book in eighteenth-century France after the Bible, and yet today even specialists rarely engage his work directly. This problem is particularly acute in the Anglophone world, where only a small fraction of F�nelon's vast and influential corpus has appeared in modern English translation. This collection of new translations of F�nelon's moral and political writings renders one of the leading voices of early modern philosophy accessible to English-language audiences. Reflecting the impressive breadth of Fenelon's thought, the volume includes work on topics rangin...
It is often said that the poet Homer "educated" ancient Greece. Joseph J. Foy and Timothy M. Dale have assembled a team of notable scholars who argue, quite persuasively, that Homer Simpson and his ilk are educating America and offering insights into the social order and the human condition. Following Homer Simpson Goes to Washington (winner of the John G. Cawelti Award for Best Textbook or Primer on American and Popular Culture) and Homer Simpson Marches on Washington, this exceptional volume reveals how books like J. R. R. Tolkien's The Hobbit and J. K. Rowling's Harry Potter, movies like Avatar and Star Wars, and television shows like The Office and Firefly define Americans' perceptions o...
As a young woman growing up in a small, religious community, Regan Penaluna daydreamed about the big questions: Who are we and what is this strange world we find ourselves in? In college she discovered philosophy and fell in love with its rationality, its abstractions, its beauty. What Penaluna didn't realize was that philosophy - at least the canon that's taught in Western universities, as well as the culture that surrounds it - would slowly grind her down through its devaluation of women and their minds. Women were nowhere in her curriculum, and feminist philosophy was dismissed as marginal, unserious. Until Penaluna came across the work of a seventeenth-century woman named Damaris Cudwort...
Critics of liberal democracy from both the left and right view rights not as protectors of freedom but as impediments to self-determination and call for radically regenerative political alternatives. Liberals respond to these challenges by reasserting that universal rights are self-evident, intentionally foreclosing the possibility of remaking the political order. Regenerative Politics makes a bold intervention into this fraught landscape, arguing that the survival of rights depends on abandoning their claims to self-evidence. Emma Planinc argues that liberal democracies must open themselves up to a regenerative politics that accepts all claims against political convention as self-determinat...