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Furthermore, confessions and creeds serve to help assure that the doctrinal faith that we articulate today has not subtly changed over time, subject to the warping influence of secular society. Creeds stand as ancient landmarks denoting the "location" of believers' hearts in history. Noting where one deviates from an ancient creed gives a person a distinct idea about where his or her own theological convictions stand in relation to other believers throughout history. Perhaps this also helps us to discover what direction we are moving. Are we moving closer to Christ? To God's Word? To the heart of God Himself? Or are we moving further away? The confession that I will be recommending to you in...
In Holy Living, author Matthew Everhard explores the "resolutions" Jonathan Edwards wrote when he was just nineteen years old, revealing how they are still beneficial to Christians today. Though not yet ordained, Edwards (1703-1758) wrote these short but powerful aphorisms to guide his life, and now they offer spiritual guidance to a modern audience as well. Following a brief biography of Edwards, the book then looks at each resolution under three main categories: (1) existential (considering the purpose of life); (2) ethical (considering the duty and character of the Christian); and (3) eschatological (preparing for the brevity of life followed by death and eternity). Lay readers, pastors, ...
The quest for joy is as universal as it is elusive. Happiness is that which all human beings desire; yet only few ever discover it in deeply personal and lasting experiences. Among the theologians and philosophers who sought to apprehend a personal experience of joy, the great colonial thinker Jonathan Edwards (1703-1758) stands out as a brilliant voice from the past, speaking boldly on what constitutes the true nature of joy, as well as identifying the sad and deceiving counterfeits to real happiness. In A Theology of Joy: Jonathan Edwards and Eternal Happiness in the Holy Trinity, Reformed pastor and Edwards scholar Matthew Everhard studies the primary works of the puritan sage, combing th...
Jonathan Edwards (1703-1758) is widely acknowledged as one of the most brilliant religious thinkers and multifaceted figures in American history. A fountainhead of modern evangelicalism, Edwards wore many hats during his lifetime--theologian, philosopher, pastor and town leader, preacher, missionary, college president, family man, among others. With nearly four hundred entries, this encyclopedia provides a wide-ranging perspective on Edwards, offering succinct synopses of topics large and small from his life, thought, and work. Summaries of Edwards's ideas as well as descriptions of the people and events of his times are all easy to find, and suggestions for further reading point to ways to explore topics in greater depth. Comprehensive and reliable, with contributions by 169 premier Edwards scholars from throughout the world, The Jonathan Edwards Encyclopedia will long stand as the standard reference work on this significant, extraordinary person.
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God-Haunted World is a provocative presentation of a neglected part of Jonathan Edwards's theology. In a world in which for all practical purposes Christians often see nature the same way their secular neighbors do-as a machine operating according to impersonal mechanical laws-Edwards's worldview is relevant and timely. The universe has not only been created by God; it is literally kept by the power of God every nanosecond and it scintillates with revelation and insight for those who have eyes to see. Edwards's world is a place where there is no mute fact-everything, from insects to elephants, from molecules to mountains, has a story to tell. Moreover, if God were to withdraw his sustaining ...
This collection of essays provides fresh contributions pertaining to the life, times, and thought of the Puritan Jonathan Edwards (1703-1758). As each writer comes from a different background and perspective-pastors, students, and professional theologians-each has something unique to say about Edwards. Some of the essays are more devotional in nature, while others are entirely technical. Yet tying all of these various perspectives together is the towering eighteenth century figure of Jonathan Edwards. Digital version available at https: //gumroad.com/l/essaysonedwards (same format and pagination of print edition). A publication of JESociety.org
The goal of this book is to help you create your own marking system that's easy to use. If you've tried other inductive study methods and found them too tedious then this book is for you. This book will show you how to mark your Bible with a simple, easy to remember method that will help you grow deeper in God's Word.Bible marking is an effective inductive method of Bible study. It can be simple or complex. It can be confusing or systematic. It can be haphazard or methodical. To get the most out of Bible marking it is best to be systematic and methodical, but it doesn't have to be complex. Many Christians want to mark in their Bibles but they're not sure how to mark and what to use. This marking guide will teach you:*Bible marking for deeper Bible study*What marking tools to use for writing in your Bible*12 marking techniques*20 things to mark*How to develop your own color code*How to develop your own symbols
Six scholars trace the role of lamentation in the Old and New Testaments in A Time for Sorrow: Recovering the Practice of Lament in the Life of the Church, reflecting on the theological significance of lament, affirming the ongoing relevance of lamentation in the life of the church, and exploring its biblical roots and application in church practice. In a church era dominated by positive thinking and slick, upbeat “worship,” even mentioning the word lamentation is apt to cause a dismissive, disinterested shrug. But Christians still suffer, and this suffering is left mute when the church fails to integrate biblical lament in contemporary church practice. A Time for Sorrow looks to address this by recovering the biblical practice of bringing our pain before God in an honest and faithful manner. In this multiauthor work, learn about the role of lamentation in the Old and New Testaments, reflect on the theological significance of lament, and finish with thoughts on lament and pastoral practice today.
The founders and forerunners of the Southern Baptist Convention were fundamentally shaped by the thought of Puritan theologian Jonathan Edwards and his theological successors. While Baptists in the antebellum South boasted a different theological pedigree than Presbyterians or Congregationalists, and while they inhabited a Southern landscape unfamiliar to the bustling cities and tall forests of New England, they believed their similarities with Edwards far outweighed their differences. Like Edwards, these Baptists were revivalistic, Calvinistic, loosely confessional, and committed to practical divinity. In these four things, Southern Edwardseanism lived, moved, and had its being. In the nineteenth-century, when so many Presbyterians scoffed at Edwards's "innovation" and Methodists scorned his Calvinism, Baptists found in Edwards a man after their own heart. By 1845, at the first Southern Baptist Convention, Southern Edwardseans had laid the groundwork for a convention marked by the theology of Jonathan Edwards.