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This exciting new book is the first comprehensive and critical study of the relationship between the Pragmatist tradition and political theory. Festenstein develops his argument through a detailed and original reading of four key thinkers: John Dewey, Richard Rorty, Jurgen Habermas and Hilary Putnam.
This volume contains a collection of the political writings and texts that have been central to the major ideological traditions in Western political life. These passages are interspersed with editorial commentaries that offer an historical introduction to each thinker and the particular text, and highlight key thematic features of the passages.
A study of three centuries of radical ideas and activity in English political and social history.
During the past two decades there has been increasing dissatisfaction with established political categories, on the grounds that they no longer fit many of the facts of contemporary life, or adequately express many contemporary political ideals. Political Theory in Transition explores the principal reasons for this dissatisfaction and outlines some of the most influential responses to it. Key features of this textbook: * covers many of the important areas in political theory including: Communitarianism; Identity; Feminism; Liberalism; Citizenship; Democracy; Power; Authority; Legitimacy; Nationalism; Globalization; and the Environment * includes chapters written by some of the foremost authorities in the field of political theory * divided into four useful sections, beginning with the concept of the individual, and progressing to beyond the nation-state.
The first of three volumes, this definitive study explores the politics of social institutions, from the time of the ancient Greeks to the Reformation in the sixteenth century. Tony Burns focuses on those civil-society institutions occupying the intermediate social space which exists between the family or household, on the one hand, and what Hegel refers to as ‘the strictly political state’, on the other. Arguing that the internal affairs of social institutions are a legitimate concern for students of politics, he focuses on the notion of authority, together with that of an individual’s station and its duties. Burns discusses the work of such key thinkers as Plato, Aristotle, Cicero, Seneca, Epictetus, Marcus Aurelius, St. Paul, St. Augustine, St. Thomas Aquinas, Marsilius of Padua, Nicholas of Cusa, Jean Bodin, Charles Loyseau, John Calvin, Martin Luther and Gerrard Winstanley. He considers what they have said about the relationship that exists between superiors in positions of authority and their subordinates within hierarchical social institutions.
This is the first collective study of the development of philosophy in America, from the 18th century to the present. Leading experts examine distinctive features of American philosophy, trace notable themes, and consider the legacy of key figures. A fascinating resource for anyone interested in modern philosophy or American intellectual history.
Publisher Description
This collection of essays focuses on the roles that coercion and persuasion should play in contemporary democratic political systems or societies. A number of the authors advocate new approaches to this question, offering various critiques of the dominant classical liberalism views of political justification, freedom, tolerance and the political subject. A major concern is with the conversational character of democracy. Given the problematic and ambiguous status of the many differences present in contemporary society, the authors seek to alert us to the danger, that an emphasis on reasonable consensus will conceal exclusion in practice of some contending positions. The voices of vulnerable peoples can be unconsciously or even deliberately silenced by various institutional processes and operating procedures and a strong media influence can change the tenor of conversations and even lead to deception. To counter these factors, a number of the essays, in differing ways, urge the fostering of local community conversations or democratic agoras so that democratic debate and conversation might maintain the vitality necessary to a strong democratic system.
Pragmatist Egalitarianism argues that a deep impasse plagues philosophical egalitarianism. It sets forth a conception of equality rooted in American pragmatist thought--specifically William James, John Dewey, and Richard Rorty--that successfully mediates that impasse.
A thorough, definitive account of Dewey's ethics