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Belief and Islam
This work, Belief and Islam, originally was written in Persian under the title I’tiqâd-nâma by Hadrât Mawlânâ Khâlid al-Baghdâdî, a profound ‘âlim of Islam and a specialist in ma’ârif of tasawwuf. Hâji Faydullah Effendi of Kemah, a khalîfa of great walî Mavlânâ Mahmûd Sâhib, the brother of the author, translated the book into Turkish and named it Farâid-ul-fawâid which was printed in Istanbul in 1312 A.H.[1894]. Our bookstore had it translated again from the Persian original into Turkish and, some explanations and three chapters, published it with the title Imân ve Islâm in 1966. German, French and Arabic versions are also published by our bookstore. This book, explains five fundamentals of Islam, six fundamentals of îmân and the contemporary information about the matter and refutes those who are against Islam and those who are lâ-madbhabî.
Belief and Islam: I'tiqad Nama
Chinese translation of Belief and Islam: I'tiqad Nama By Mawlana Diya ad-Din Khalid al-Baghdadi
Foi Et Islam
Foi Et Islam Mawlana Khalid al-Baghdadi, Huseyn Hilmi Isik
Belief and Islam
I'tiqaad- nama written by Mawlana Diya ad-din Khalid al-Baghdadi al- 'Uthmani 'quddisa sirruh', who was a distinguished scholar of Islam. I'tiqa'd-na'ma was formerly translated into Turkish by the late Haji Faizullah Efendi of Kemah, Erzincan, with the title Fara'id al-fawa'id and was printed in Egypt in 1312 A.H. This translation is simplified under the title Belief and Islam. Its first edition was accomplished in 1966. Our own explanations are given within square brackets. We thank Allahu ta'a'la for vouchsafing the lot of publishing this book for the twenty-eighth time in English. The original version of this book, I'tiqad-nama, is in Persian and exists in the Istanbul University Library (Ibnul Emin Mahmud Kemal Dept. F. 2639).
Belief and Islam
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Islam and Muslim Resistance to Modernity in Turkey
This book explores how traditional Sunni Muslim conceptions have informed or shaped Islamization strategies in contemporary Turkey. In particular, the author proposes to examine the teaching curriculum of the Ministry of Education, which oversees Turkish public religious education; the activities and teachings of Diyanet, the constitutional organ responsible for managing all religious affairs; and the ideas and activities of three Muslim religious groups currently operating in Turkey. The monograph explains how the interpretation and practice of Islam affects various situations in the Muslim world and analyzes the concept of nature in Islam, which has been an indivisible component of Islamic tradition since the beginning.
Belief and Islam
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Creencia e Islam
El autor del libro I’tiqad-nama, Mawlana Diya ad-dîn Jalid al-Baghdadî al Uzmanî, nacido en el 1192 después de la Hijra (1778) en Shahrazur, al norte de Baghdad, y fallecido en 1242 (1826) en Damasco, era llamado ‘Al Uzmani’ por ser descendiente de Uzman Dhu’n-nurain, el tercer Califa (que Allah esté complacido con él).
Classical Islam and the Naqshbandi Sufi Tradition
The Naqshbandi Sufi Tradition is one of the most distinguished and respected schools of Islamic spirituality. Its long and glorious history stretches back to the earliest days of Islam and it has always played a central, pivotal role in the life of the Muslim world. Led by the shaykhs of the Golden Chaininheritors of the secret knowledge of the prophets and saintsthe Naqshbandi Order survived the turmoil and tribulations of the past century and remains one of the few authentic mystical traditions that still maintains a living link with its ancient past. Now, for the first time,the history and teachings of the Naqshbandi Way are being made available to the public.Classical Islam and the Naqsh...
Ottoman Reform and Muslim Regeneration
The late Ottoman period was one of enormous change. This book focuses on the evolution of Ottoman reform as it was perceived, and negotiated, from the perspectives of the capital Istanbul and of the Arab provinces of Syria, including Palestine. It also examines the close interrelationship between the symbolic and actual measures introduced by the state, particularly since the Tanzimat era (1839-76), and the role of Islam as its foundational ethos and as the religion of the majority of the population. The twelve case studies included in this volume reveal the extent of the changes that the Ottoman Empire underwent throughout the period, ranging from the Ottoman dynasty and court at the top, to the marginalized Druzes and Bedouin populations on the periphery.
