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Maya Cross believes she's a born leader: She's confident, opinionated, and wields authority with a happy hand. Maya thinks winning is everything. Her latest idol is a female politician who seems to be Maya's kind of mover. When Maya is challenged at school by a longtime rival, she throws her hat into the political ring and runs for Student Council. In the process of leading a fiery campaign, Maya will discover what true leadership IS- taking a higher road with high standards, as well as taking responsibility for those following-and what it is not. The knowledge will let her glimpse God more clearly.
When Tipper, a chocolate Labrador, wakes up, she finds herself in a strange and marvelous place. The last thing she remembers is a man in scrubs leaning over her just before she fell asleep. And now all her pain is gone-she feels like a puppy again! She then meets St. Bernard, who explains that he will help her transition in her new home. She meets a human little girl named Maya, and they quickly become friends. As she and Maya get to know this land beyond the clouds, Tipper encounters a horse she knew from her time on the farm and makes friends with both humans and animals alike. Together, she and Maya must learn their purpose-the assignment they will take on in their new lives. Then they will earn their wings and officially become angels. In this novella, a dog and a little girl build a new life together in the land beyond the clouds, reminding us that our lost animals and loved ones are happy and doing great things.
People observe and transgress religious borders when they relate with faith and other faiths, when they shape communities, when they make decisions. A group of researchers have joined an inquiry into the forces of religious closure and openness in present-day Central and Eastern Europe. The volume is a result of a research community constituted within the REVACERN project – Religion and Values in Central and Eastern Europe Research Network, supported by the 6th framework program of the European Union. Chapters are structured in three sections, focusing on individual experiences of religion and spirituality, on religious elites, and on the interaction of religion with politics. Sociology, political science and history are triangulated to render a clear understanding of the individual experiences of religion and secularity, and of the strategic choices of religious and political elites, taking readers along an exploration of religious identity and otherness.
This volume explores aspects of yoga over a period of about 2500 years. In its first part, it investigates facets of the South Asian and Tibetan traditions of yoga, such as the evolution of posture practice, the relationship between yoga and sex, yoga in the theistic context, the influence of Buddhism on early yoga, and the encounter of Islam with classical yoga. The second part addresses aspects of modern globalised yoga and its historical formation, as for example the emergence of yoga in Viennese occultism, the integration of yoga and nature cure in modern India, the eventisation of yoga in a global setting, and the development of Patañjali’s iconography. In keeping with the current trend in yoga studies, the emphasis of the volume is on the practice of yoga and its theoretical underpinnings.
Body and Cosmos is a collection of articles published on the occasion of the 70th birthday of Professor Emeritus Kenneth G. Zysk. The articles revolve thematically around the early Indian medical and astral sciences, which have been at the center of Professor Zysk’s long and esteemed career within the discipline of Indology. The volume is divided into three parts. The first part is devoted to the medical sciences, the second part to the astral sciences, and the third part to cross-cultural interactions between India and the West, which runs like an undercurrent throughout the work of Professor Zysk. The articles are written by internationally renowned Indological scholars and will be of value to students and researchers alike.
Drawing on recent developments in the comparative study of religion, this book explores the trends of the past sixty years from a global perspective. Each of the ten chapters covers the study of religion in a different region of the world, from Europe and the Americas to Asia and the Far East. Topics covered include: local background to the study of religions formation of religious studies in the region important thinkers and writings institutions interregional diversity and interregional connections emerging issues. This book is a major contribution to the field of religious studies and a valuable reference for scholars, researchers and graduate students.
A widely-accepted explanation for India’s national unity is a narrative called the bhakti movement—poet-saints singing bhakti from India’s southern tip to the Himalayas between 600 and 1600. John Hawley shows that this narrative, with its political overtones, was created by the early-twentieth-century circle around Rabindranath Tagore in Bengal.
This volume consists of a collection of studies which are based on papers presented at the symposium «Erlöst leben - oder sterben, um befreit zu werden?» (Zurich, May 2008), organized in honour of Peter Schreiner. It offers a selective overview of individual liberation as dealt with in Indian texts and rituals at different times. Starting from the two prominent approaches to this problem, namely, that of jīvanmukti ('liberation in one's lifetime') and that of videhamukti ('liberation beyond the body'), some important questions have to be considered: How has life been thought compatible with mokṣa? How have 'life' in the concept of the 'liberated living' and 'death' in the concept of th...
This volume considers the Prabodhacandrodaya Nāṭaka (c. 1760 CE), an allegorical drama composed by Brajvāsīdās in Brajbhāṣā. It contributes to the study of vernacular nāṭakas with its first complete English translation. Moreover, the critical analysis shows that the foundational Sanskrit texts for Vedānta and those for Bhakti play a part in the Prabodhacandrodaya Nāṭaka's philosophical and religious edifice. At the same time, the investigation demonstrates that Brajvāsīdās expresses several philosophical ideas by adaptively reusing the Rāmcaritmānas by Tulsīdās (c. 1574 CE). Brajvāsīdās composes a dohā by combining one line of his invention with a line from the M...
The idea that religion has to succeed in a «market», selling «salvation goods», has proved to be extremely attractive to scholars in sociology and the study of religion. Max Weber used the term «salvation good» to compare different religious traditions. Pierre Bourdieu employed the term in order to analyze «religious economy». And recently, an American group of researchers advocating «rational choice of religion» put the theme at the forefront of current debates. This book - the fruit of an International Congress in Lausanne in April 2005 - brings together leading specialists in the fields of sociology and the study of religion who discuss the terms «salvation goods» (or religious goods) and «religious market». The authors test the applicability of these concepts by using specific examples and they either deliberately advocate or criticize Weberian, Bourdieusian or rational-choice perspectives.