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Matatu Work
Focuses on the lives and labour of the men and women who work in Nairobi's publicly operated, privately owned minibus taxis, matatu. How can mass transit systems be designed in ways that respond to the needs of urban citizens in the midst of an impending climate crisis? What strategies can transport workers employ as they adapt to shifts in the global economy? This book focuses on the lives and labour of the men - and, importantly, women - who work in Nairobi's publicly operated, privately owned minibus taxis, matatu, to examine questions about access to urban public space, gendered regimes of work, and neoliberalism that lie at the heart of debates on the future of African cities. Providing...
Creative Hustling
The first book-length study of Nairobi-based female filmmakers—and how their dogged pursuit of opportunities, innovation, and cultural support is defining an industry. Nairobi, the capital of Kenya, is home to something extraordinary and unlikely: in this city, the most critically acclaimed filmmakers—both directors and producers—are women. Yet, across the globe, women make up less than 10 percent of film directors. In Creative Hustling, Robin Steedman takes a closer look at these remarkable women filmmakers, viewing them not only as auteurs, but also as entrepreneurs, who are taking the lead in creating a vibrant, and atypical, screen media industry. To understand their achievement, S...
Nairobi Becoming
Echoing the edgy, disjunctive, ever-emergent city of Nairobi that it explores, Nairobi Becoming: Security, Uncertainty, Contingency strives to be several things-in-the-making. It is a historically and anthropologically minded examination of a shifting cityscape, an experimental, collaborative exercise in curated juxtaposition and assemblage, and an interdisciplinary, subjunctive urban ethnography. It brings together curated interventions by twenty-seven artists, scholars, and writers to trace Nairobi’s becoming. Methodologically experimental and multimodal, it seeks to balance an appreciation of Nairobi’s fragmented character while also recognizing its contingent coherency. Nairobi Becom...
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City Life in Africa
This book introduces readers to the anthropology of urban life in Africa, showing what ethnography can teach us about African city dwellers’ own notions, practices, and reflections. Social anthropologists have studied city life in Africa since the early 20th century. Their works have addressed a number of questions that are relevant until today: What happens to rural people who move to the city? What kinds of livelihoods do they pursue? How does city life affect moralities and practices connected with gender roles, marriage, parenthood, and intergenerational relations? In which social situations are ethnic and other collective identifications relevant? How do people make a home in the city...
Mugabe's Legacy
Zimbabwe’s party-internal ‘coup’ of 2017, and deposed president Robert Mugabe’s death nearly two years later, demand careful, historically nuanced explanation. How did Mugabe gain and retain power over party and state for four decades? Did the suspected and nearly real ‘coups’, the conspiracies behind them, and their concurrent mythomaniacal conceits ultimately, ironically, spell his near-tragic end? Has Mugabe’s particular mode of power reached a finality with his own downfall, as his successors struggle more to balance Zimbabwe’s political contradictions? Will the phalanxes arrayed against Mugabe’s control fray further, as Zimbabwe fades? Mugabe’s Legacy delves deeply i...
Urban Displacement and Trade in a Senegalese Market
The Malian market at the railway terminus in Dakar was bulldozed in 2009 and, following privatisation of the railway, passenger services in Senegal soon ceased altogether. The consequences were felt especially by women traders who had travelled the line since its inauguration, making the terminus in Dakar the centre of a thriving network of traders and migrants. To examine the fates of those whose livelihoods were destroyed or disrupted, Gunvor Jónsson spent a year with the women evicted from the terminus. Urban Displacement and Trade in a Senegalese Market explores what happens at ‘the end’ of urban displacement, when it is all over, so to speak – when the dust has settled and people...
Swahili Muslim Publics and Postcolonial Experience
Swahili Muslim Publics and Postcolonial Experience is an exploration of the ideas and public discussions that have shaped and defined the experience of Kenyan coastal Muslims. Focusing on Kenyan postcolonial history, Kai Kresse isolates the ideas that coastal Muslims have used to separate themselves from their "upcountry Christian" countrymen. Kresse looks back to key moments and key texts—pamphlets, newspapers, lectures, speeches, radio discussions—as a way to map out the postcolonial experience and how it is negotiated in the coastal Muslim community. On one level, this is a historical ethnography of how and why the content of public discussion matters so much to communities at particular points in time. Kresse shows how intellectual practices can lead to a regional understanding of the world and society. On another level, this ethnography of the postcolonial experience also reveals dimensions of intellectual practice in religious communities and thus provides an alternative model that offers a non-Western way to understand regional conceptual frameworks and intellectual practice.
Precarious Modernities
Using rich ethnographic detail, Precarious Modernities offers an immersive account of the multiple scales and entangled actors involved in the objectification and instrumentalization of Casablanca's margins as part of ongoing and contingent processes of 'modernization'. Focusing on the everyday lives and spaces of a mythicized community, and its interaction with heritage activists, international development agendas and technocratic planning regimes, the book documents how the depoliticization of the urban margins aids the consolidation of deeply unequal social, spatial, and economic orders. The result is a unique account of the political continuities, security logics, economic ideologies and competing forces that shape the possibilities open to precarious communities in a storied and sprawling metropolis. As marginalized inhabitants develop pragmatic ways of appropriating or resisting powerful agendas, unanticipated and novel forms of political engagement emerge. These signal the revival and reconfiguration of notions of class and open up creative and alternative spatial avenues for participation in an era of increasing authoritarianisms.
