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Ordu ve din
Ünlü gazeteci bu kitabında, Türkiye Cumhuriyeti Silahlı Kuvetleri'nin bilgi ve belgelerinden yararlanarak, Ordunun islâm ve islâmi hareketler üzerine görüşlerini yansıtıyor
Ziyaret Tepe
This unique record charts the important archaeological finds over 18 years at Ziyaret Tepe in southeast Turkey - site of Tushan, a provincial capital of the Assyrian Empire dating back to the 9th century BC. Informative, scholarly, copiously illustrated, personal and extremely readable, this groundbreaking book sets a new benchmark in the field.
Current Debates in Sociology & Anthropology
This book focus on to comprehensively examine tourism and development debates with some local cases and global conceptual perspective. Throughout the book, case studies and photographs are provided to illustrate key points. The list of references is impressive and exhaustive, which confirms the authors’ intentions to take an overall trip to the existing literature. Practically nothing has been omitted; all relevant authors have been consulted and the structure of the book follows an organized order. This is why this book will be of a great interest to tourism and development studies, students at first place is also for managers, academics, politicians and all others interested in the subject.
Resmî ceride
None
Realm of the Saint
In premodern Moroccan Sufism, sainthood involved not only a closeness to the Divine presence (walaya) but also the exercise of worldly authority (wilaya). The Moroccan Jazuliyya Sufi order used the doctrine that the saint was a "substitute of the prophets" and personification of a universal "Muhammadan Reality" to justify nearly one hundred years of Sufi involvement in Moroccan political life, which led to the creation of the sharifian state. This book presents a systematic history of Moroccan Sufism through the fifteenth and sixteenth centuries C.E. and a comprehensive study of Moroccan Sufi doctrine, focusing on the concept of sainthood. Vincent J. Cornell engages in a sociohistorical analysis of Sufi institutions, a critical examination of hagiography as a source for history, a study of the Sufi model of sainthood in relation to social and political life, and a sociological analysis of more than three hundred biographies of saints. He concludes by identifying eight indigenous ideal types of saint that are linked to specific forms of authority. Taken together, they define sainthood as a socioreligious institution in Morocco.
