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The first full-length feminist dialogue with Holocaust theory, theology and social history. Considers women's reactions to the holy in the camps at Auschwitz.
The widespread assumption that Jewish religious tradition is mediated through words, not pictures, has left Jewish art with no significant role to play in Jewish theology and ethics. Judaism and the Visual Image argues for a Jewish theology of image that, among other things, helps us re-read the creation story in Genesis 1 and to question why images of Jewish women as religious subjects appear to be doubly suppressed by the Second Commandment, when images of observant male Jews have become legitimate, even iconic, representations of Jewish holiness. Raphael further suggests that 'devout beholding' of images of the Holocaust is a corrective to post-Holocaust theologies of divine absence from suffering that are infused by a sub-theological aesthetic of the sublime. Raphael concludes by proposing that the relationship between God and Israel composes itself into a unitary dance or moving image by which each generation participates in a processive revelation that is itself the ultimate work of Jewish art.
'Thealogy and Embodiment' both analyses and contributes to spiritural feminism's postmodern construction of the female body as a metaphor and medium of divine generativity. Addressing religious studies and women's studies students and all those interested in contemporary spirituality, Raphael counters reformist feminism's recurrent criticism of goddess feminism as naively essentialist and sub-political. She presents spiritual feminism as a set of religio-political manoeuvres that powerfully resist such patriarchal degradations of female/natural generativity as environmental destruction, weight-reducing diets, and menstrual taboos.
Religion, Feminism, and Idoloclasm identifies religious and secular feminism’s common critical moment as that of idol-breaking. It reads the women’s liberation movement as founded upon a philosophically and emotionally risky attempt to liberate women’s consciousness from a three-fold cognitive captivity to the self-idolizing god called ‘Man’; the ‘God’ who is a projection of his power, and the idol of the feminine called ‘Woman’ that the god-called-God created for ‘Man’. Examining a period of feminist theory, theology, and culture from about 1965 to 2010, this book shows that secular, as well as Christian, Jewish, and post-Christian feminists drew on ancient and modern ...
This book explores the way in which the study and practice of love creates a common ground for different faiths and different traditions within the same faith. For the contributors, “common ground” in this context is not a minimal core of belief or a lowest common denominator of faith, but a space or area in which to live together, consider together the meaning of the love to which various faiths witness, and work together to enable human flourishing. Such a space, the contributors believe, is possible because it is the place of encounter with the divine. This book is the fruit of a Project for the Study of Love in Religion which aims to create this space in which different traditions of...
An examination of Rudolf Otto's 20th-century concept of holiness. This volume analyzes the scholarly context that shaped Otto's idea of holiness, and discusses the relation of the numinous and the holy to the divine personality, morality, religious experience and emancipatory theology.
"This book concerns a cohort of ultra-orthodox Jews based in the greater New York area who, while retaining membership and close familial and other ties with their strictly observant communities, seek out secular knowledge about the world on the down low (so to speak), both online and via in-person encounters. Ayala Fader conducted her ethnographic research in these rarified social circles for years, developing relationships of trust with the mostly young married men and women who have taken to clandestine methods to find alternative social spaces in which to question what it means to be ethical and what a life of self-fulfillment looks like. Fader's book reveals the stresses and strains tha...
Stephen Barton has commissioned social scientists, philosophers of religion, feminists, biblical scholars, historians, moral theologians and systematic theologians - international experts from a wide range of theological and related disciplines - to reflect on "holiness."The book is divided into four parts: the idea of holiness, holiness and scripture, holiness and Christian tradition, and holiness and contemporary issues. The contributions are inter-denominational and inter-religious. There is nothing comparable on "holiness" available at present, so this collection fills a significant gap in the literature. Its comprehensive range and its interdisciplinary style will make it an important resource for students and scholars in theology, church history, ethics and religious studies.
A collection of feminist, historical, liberation, and constructive theological responses Radical Orthodoxy. >
'Thealogy and Embodiment' both analyses and contributes to spiritural feminism's postmodern construction of the female body as a metaphor and medium of divine generativity. Addressing religious studies and women's studies students and all those interested in contemporary spirituality, Raphael counters reformist feminism's recurrent criticism of goddess feminism as naively essentialist and sub-political. She presents spiritual feminism as a set of religio-political manoeuvres that powerfully resist such patriarchal degradations of female/natural generativity as environmental destruction, weight-reducing diets, and menstrual taboos.