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Somewhat like Henkin's nonstandard interpretation of higher-order logics, while the right semantics [or logical modalities is an analogue to the standard of type theory in Henkin's sense. interpretation Another possibility would be to follow W.V. Quine's advice to give up logi cal modalities as being beyond repair. Or we could also try to develop a logic of conceptual possibility, restricting the range of our "possible worlds" to those compatible with the transcendental presuppositions of our own conceptual sys tem. This looks in fact like one of the most interesting possible theories I have dreamt of developing but undoubtedly never will. Its kinship with Kant's way of thinking should be obvious. Besides putting the entire enterprise of possible-worlds semantics into a perspective, we can also see that the actual history of possible-worlds seman tics is more complicated than it might first appear to be. For the standard in terpretation of modal logics has reared its beautiful head repeatedly in the writings of Stig Kanger, Richard Montague the pre-Montague-semantics theorist, and Nino Cocchiarella.
Are Western epistemology, metaphysics, methodology and the philosophy of science grounded only in men's distinctive understandings of themselves, others, and nature? Does this less than human understanding distort our models of reason and of scientific inquiry? In different ways, the papers in this collection explore the evidence for these increasingly reasonable and intriguing questions. They identify how it is distinctively masculine perspectives on masculine experience which have shaped the most fundamental and formal aspects of systematic thought in philosophy and the natural and social sciences - precisely the aspects of thought believed most gender-neutral. They show how these understa...
How "open source" creative collaboration provides an alternative to commercially driven policies determining intellectual property rights. Open source software is considered by many to be a novelty and the open source movement a revolution. Yet the collaborative creation of knowledge has gone on for as long as humans have been able to communicate. CODE looks at the collaborative model of creativity—with examples ranging from collective ownership in indigenous societies to free software, academic science, and the human genome project—and finds it an alternative to proprietary frameworks for creativity based on strong intellectual property rights. Intellectual property rights, argues Risha...
Could it be that the stories we tell in our churches weaken our efforts to be congregations who take risks in mission for the sake of love? In this thought-provoking book, Emily Ralph Servant suggests that the work of today’s leaders is to explore new stories, listen to new voices, and open ourselves up to the Spirit’s work of transformation. Experiments in Love engages in a three-way dialogue with feminist and liberation theologians, the social and behavioral sciences, and the Anabaptist tradition. Out of this vibrant conversation emerges the story of a God who takes the risk of being radically present to a vulnerable world. Because of God’s courageous presence with us, we can also take the risk of being vulnerably present to others as God invites us all to participate in God’s community of life, love, and flourishing.
This text teaches students how standard methods can be adapted toward critical ends by thinking about the links between epistemology and methodology. Joey Sprague's treatment of qualitative and quantitative methods shows how both can be used effectively by progressive researchers. She traces how the social organization of the academy has produced a bias against feminist methodology and proposes a program to overcome these limitations.
Tracks the critical conceptual vocabularies and the gendered subaltern politics of rights and human rights in South Asia.
Why have so many figures throughout American history proclaimed their life stories when confronted by great political problems? The Claims of Experience provides a new theory for what makes autobiography political throughout the history of the United States and today. Across five chapters, Nolan Bennett examines the democratic challenges that encouraged a diverse cast of figures to bear their stories: Benjamin Franklin amid the revolutionary era, Frederick Douglass in the antebellum and abolitionist movements, Henry Adams in the Gilded Age and its anxieties of industrial change, Emma Goldman among the first Red Scare and state opposition to radical speech, and Whittaker Chambers amid the sec...
This book is inspired by a statement released by the World Health Organization directed at preventing and eliminating disrespectful and abusive treatment during facility-based childbirth. Exploring the nature of vulnerability during childbirth, and the factors which make childbirth a site for violence and control, the book looks at the role of law in the regulation of professional intervention in childbirth. The WHO statement and other published work on ‘mistreatment’, ‘obstetric violence’, ‘birth trauma’, ‘birth rape’, and ‘dehumanised care’ all point to the presence of vulnerability, violence, and control in childbirth. This collected edition explores these issues in th...
somewhat like Henkin's nonstandard interpretation of higher-order logics, while the right semantics [or logical modalities is an analogue to the standard of type theory in Henkin's sense. interpretation Another possibility would be to follow W.V. Quine's advice to give up logi cal modalities as being beyond repair. Or we could also try to develop a logic of conceptual possibility, restricting the range of our "possible worlds" to those compatible with the transcendental presuppositions of our own conceptual sys tem. This looks in fact like one of the most interesting possible theories I have dreamt of developing but undoubtedly never will. Its kinship with Kant's way of thinking should be obvious. Besides putting the entire enterprise of possible-worlds semantics into a perspective, we can also see that the actual history of possible-worlds seman tics is more complicated than it might first appear to be. For the standard in terpretation of modal logics has reared its beautiful head repeatedly in the writings of Stig Kanger, Richard Montague the pre-Montague-semantics theorist, and Nino Cocchiarella.
Sprache Erkennen Und Verstehen: Akten Des 16. Linguistischen Kolloquiums Kiel 1981, Bd. 2 (Linguistische Arbeiten).