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Human Nature in Early Franciscan Thought
In this book, Lydia Schumacher challenges the common assumption that early Franciscan thought simply reiterates the longstanding tradition of Augustine. She demonstrates how scholars from this tradition incorporated the work of Islamic and Jewish philosophers, whose works had recently been translated from Arabic, with a view to developing a unique approach to questions of human nature. These questions pertain to perennial philosophical concerns about the relationship between the body and the soul, the work of human cognition and sensation, and the power of free will. By highlighting the Arabic sources of early Franciscan views on these matters, Schumacher illustrates how scholars working in the early thirteenth century anticipated later developments in Franciscan thought which have often been described as novel or unprecedented. Above all, her study demonstrates that the early Franciscan philosophy of human nature was formulated with a view to bolstering the order's specific theological and religious ideals.
Quaestiones theologiae
"Stephen Langton (c.1228), later Archbishop of Canterbury, was a prominent master of theology, belonging to the first generation of scholars working at the faculty of theology of the nascent University of Paris. The Quaestiones Theologiae constitute his chief speculative work. Book III, Volume 1, offers a critical edition of 24 disputed questions on christology and faith. Book III, Volume 2, offers a critical edition of 26 disputed questions on love and fear. Each question is accompanied by a critical apparatus and source notes. The edition is preceded by an extensive analysis of Langton's views. The volumes also contain important supplements to the study of the whole manuscript tradition of Langton's Quaestiones Theologiae and offers the first general stemma codicum of the Quaestiones."--
Mediaeval Commentaries on the Sentences of Peter Lombard
Continuing a project begun in 2002, with the publication of volume 1 of Mediaeval Commentaries on the “Sentences” of Peter Lombard, this volume fills some major lacunae in current research on the standard textbook of medieval theology. Twelve chapters study the tradition of the Sentences, from the first glosses of the twelfth century through Martin Luther’s marginal notes. The questions addressed in these chapters throw light on the history of the Sentences literature as a whole, focusing on changes in literary structure and methodology as much as on matters of textual transmission and doctrinal content. The conclusion synthesizes the individual contributions, succinctly presenting the current state of our knowledge of the main structures that characterize the tradition of the Sentences. Contributors: Magdalena Bieniak, John F. Boyle, Stephen F. Brown, Marcia L. Colish, William O. Duba, Michael Dunne, Russell L. Friedman, Olli Hallamaa, Pekka Kärkkäinen, Hans Kraml, Gerhard Leibold, Riccardo Quinto, Philipp W. Rosemann, Chris Schabel, and Hubert Philipp Weber.
Psychology and the Other Disciplines
Psychology and the Other Disciplines looks at how Aristotelian psychology developed from the medieval to the early modern period, by studying its interactions with the other philosophical disciplines, medicine, and theology.
Chess Life
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Domus Bolezlai
Focused on the formative force of national identity for the Poles the transmission of values the book offers a tour of a huge set of primary sources from the period 966-1138 in search of the traditions of the Piasts the ruling dynasty of Poland.
The Summa Halensis
For generations, early Franciscan thought has been widely regarded as unoriginal: a mere attempt to systematize the longstanding intellectual tradition of Augustine in the face of the rising popularity of Aristotle. This volume brings together leading scholars in the field to undertake a major study of the sources and context of the so-called Summa Halensis (1236-45), which was collaboratively authored by the founding members of the Franciscan school at Paris, above all, Alexander of Hales, and John of La Rochelle, in an effort to lay down the Franciscan intellectual tradition or the first time. The contributions will highlight that this tradition, far from unoriginal, laid the groundwork for later Franciscan thought, which is often regarded as formative for modern thought. Furthermore, the volume shows the role this Summa played in the development of the burgeoning field of systematic theology, which has its origins in the young university of Paris. This is a crucial and groundbreaking study for those with interests in the history of western thought and theology specifically.
‘The Slippery Memory of Men’
Paul Milliman's The Slippery Memory of Men is the first monograph on the role played by the early fourteenth-century trials between Poland and the Teutonic Knights in the restoration of the Polish kingdom. It is also only the second English-language monograph on this important transitional period in Polish history and the first in over 40 years. Milliman first analyzes the thirteenth-century borderland society of the south Baltic littoral, especially in Pomerania, and then uses the lengthy testimonies of over 150 witnesses from the fourteenth-century trials to examine the role of the memory of this borderland in informing the witnesses' views of where the kingdom of Poland was as well as who should be included within its boundaries.
