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In the United States, race and police were founded along with a capitalist economy dependent on the enslavement of workers of African descent. Race and Police builds a critical theory of American policing by analyzing a heterodox history of policing, drawn from the historiography of slavery and slave patrols. Beginning by tracing the historical origins of the police mandate in British colonial America, the book shows that the peculiar institution of racialized chattel slavery originated along with a novel, binary conception of race. On one side, for the first time Europeans from various nationalities were united in a single racial category. Inclusion in this category was necessary for citize...
How did the creation of an overseas empire change politics in England itself? After 1660, English governments aimed to convert scattered overseas dominions into a coordinated territorial power base. Stuart monarchs encouraged schemes for expansion in America, Africa, and Asia, tightened control over existing territories, and endorsed systems of slave labor to boost colonial prosperity. But English power was precarious, and colonial designs were subject to regular defeats and failed experimentation. Recovering from recent Civil Wars at home, England itself was shaken by unrest and upheaval through the later seventeenth century. Colonial policies emerged from a kingdom riven with inner tension...
This significant reassessment of Jacobean political culture reveals how colonizing America transformed English civility in early seventeenth-century England. This title is also available as Open Access.
An ambitious new history of the Pilgrims and Plymouth Colony, published for the 400th anniversary of the Mayflower’s landing In 1620, separatists from the Church of England set sail across the Atlantic aboard the Mayflower. Understanding themselves as spiritual pilgrims, they left to preserve their liberty to worship God in accordance with their understanding of the Bible. There exists, however, an alternative, more dispiriting version of their story. In it, the Pilgrims are religious zealots who persecuted dissenters and decimated the Native peoples through warfare and by stealing their land. The Pilgrims’ definition of liberty was, in practice, very narrow. Drawing on original research using underutilized sources, John G. Turner moves beyond these familiar narratives in his sweeping and authoritative new history of Plymouth Colony. Instead of depicting the Pilgrims as otherworldly saints or extraordinary sinners, he tells how a variety of English settlers and Native peoples engaged in a contest for the meaning of American liberty.
Acts of suicide by enslaved people carried significant cultural, legal, and political implications in the emerging slave societies of British America and, later, the United States. This study features a wide range of evidence from ship logs and surgeon's journals, legal and legislative records, newspapers, periodicals, novels, and plays, abolitionist print and slave narratives in order to consider the intimate circumstances, cultural meanings, and political consequences of enslaved peoples' acts of self-destruction in the context of early American slavery.
"The renowned historian Keith Thomas has written a peerless study of the place of civility in the shaping of English society between the early sixteenth and the late eighteenth centuries. Dramatic changes in court fashion and manners took place, but equally important was the emergence of an urban trading and manufacturing class with new values and standards of behavior. Traditional notions of class, gender, social custom, and Englishness would all be affected by the upheavals of the period. Civility emerged in contrast to barbarism, as England took its first steps towards global domination. Displaying a true master's grasp of the period, Thomas offers a compelling and wide-ranging analysis of the connections between changing notions of civility, the justification of colonial expansion, and the invention of race."--Publisher description.
This ambitious work provides an overview of the Atlantic world, since the 15th century, by exploring the major themes that define the study of this region. Contact with Europeans in Africa and the Americas, the slave trade, gender and race in the early Atlantic world, independence movements in Africa, Caribbean nationalism, and gender and identity in the 20th century are just a few subjects discussed. Moving beyond the micro-histories of the scholarly monograph to connect the fruits of those researches with broader events and processes, this book, in the editors' words, makes "a concerted effort to re-connect elites and non-elites, Old World and New, early modern and modern, and economics and culture." It will be a point of embarkation for a new generation of students of the Atlantic world.
A gripping account of the violence and turmoil that engulfed EnglandÕs fledgling colonies and the crucial role played by Native Americans in determining the future of North America. In 1675, eastern North America descended into chaos. Virginia exploded into civil war, as rebel colonists decried the corruption of planter oligarchs and massacred allied Indians. Maryland colonists, gripped by fears that Catholics were conspiring with enemy Indians, rose up against their rulers. Separatist movements and ethnic riots swept through New York and New Jersey. Dissidents in northern Carolina launched a revolution, proclaiming themselves independent of any authority but their own. English America teet...
This “magisterial history” presents a new perspective on Thomas Morton, his colonial philosophy, and his lengthy feud with the Puritans (Wall Street Journal). Adding new depth to our understanding of early New England society, this riveting account of Thomas Morton explores the tensions that arose from competing colonial visions. A lawyer and fur trader, Thomas Morton dreamed of a society where Algonquian peoples and English colonists could coexist. Infamous for dancing around a maypole in defiance of his Pilgrim neighbors, Morton was reviled by the Puritans for selling guns to the Natives. Colonial authorities exiled him three separate times from New England, but Morton kept returning to fight for his beliefs. This compelling counter-narrative to the familiar story of the Puritans combines a rich understanding of the period with a close reading of early texts to bring the contentious Morton to life. This volume sheds new light on the tumultuous formative decades of the American experience.
Whether lauded and encouraged or criticized and maligned, action in solidarity with culturally and geographically distant strangers has been an integral part of European modernity. Traversing the complex political landscape of early modern European empires, this book locates the historical origins of modern global humanitarianism in the recurrent conflict over the ethical treatment of non-Europeans that pitted religious reformers against secular imperial networks. Since the sixteenth-century beginnings of European expansion overseas and in marked opposition to the exploitative logic of predatory imperialism, these reformers - members of Catholic orders and, later, Quakers and other reformist Protestants - developed an ideology and a political practice in defense of the rights and interests of distant 'others'. They also increasingly made the question of imperial injustice relevant to growing 'domestic' publics in Europe. A distinctive institutional model of long-distance advocacy crystallized out of these persistent struggles, becoming the standard weapon of transnational activists.