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Presented as the letters of a mature pastor to several fictional recipients, Letters to New Pastors delves into the professional, emotional, and spiritual needs of those new to the ministry. In a manner reminiscent of C. S. Lewis's Letters to Malcolm and Reinhold Niebuhr's Leaves from the Notebook of a Tamed Cynic, Michael Jinkins connects readers with valuable pastoral wisdom gleaned from his years of ministry and from the riches of the Christian past. In these letters Jinkins explores such themes as developing one's own spiritual life, finding balance amid conflicting demands, and rediscovering the meaning of Christ's call for the church's future. Written in a comfortable, personal style, Jinkins's Letters to New Pastors is ideal not only for new pastors but also for anyone seeking to better understand the challenges facing those in ministry today.
Are you intimidated by theology? Confused? Bored? Michael Jinkins knows it doesn't have to be that way. "Theology is our critical and prayerful reflection on the totality of life," he writes. "We all do theology on a regular basis, whether or not we are conscious of the fact." In Invitation to Theology Jinkins offers a knowledgeable, helpful and caring guide to walk you through the basics of the Christian faith. Following the pattern of the ancient summary of the Christian faith, the Apostles' Creed, Jinkins highlights the key doctrines of God, Jesus Christ, the Holy Spirit, humanity, church, salvation and resurrection. He cuts a clear path through theological terms, traditions and debates. ...
Cultural and ethnic diversity is the reality of our world, and much more so in this age of heightened globalization. Yet, do our ways of doing theological education match with our current reality and hopes for a colorful and just tomorrow? How shall we do theological formation so it helps give birth to a culturally diverse, racially just, and hospitable world? This edited volume gathers the voices of minoritized scholars and their white allies in the profession in response to the above questions. More particularly, this volume gathers the responses of these scholars to the questions: What is the plight of theological education? Who are the teachers? Who are our students? What shall we teach? How shall we teach? How shall we form and lead theological institutions? It is the hope of this volume to contribute to the making of theological education that is hospitably just to difference/s and welcoming of our diverse population, which is our only viable future. When we embody this vision in our daily educational practices, particularly in the training of our future religious leaders, we may help usher in a new, colorful, and just world.
Ever wonder why the average career in youth ministry is so short-lived? Its not because the youth minister grows up into real ministry. Too often, it is becausewithout adequate boundariesthe youth minister is swept away, burned out, or chewed up. From someone that has been there, author Joel Lund brings the ultimate guide for a healthier ministry and a healthier you.
With debates on the relationship between cultural diversity and the role of schools raging on both sides of the Atlantic, the time is apt for a philosophical work that shines new light on the issues involved and that brings a fresh perspective to a political and emotive discussion. Here Burtonwood brings the writing of British philosopher Isaiah Berlin to bear on the subject of multiculturalism in schools, the first time that his work has been applied to matters of education. Tackling the often-contradictory issues surrounding liberal pluralism, this book poses serious questions for the education system in the US and in the UK.
What does it take for a young minister in his first pastorate to thrive (not simply survive) in the local church? What personal, emotional, psychological, and spiritual issues must young ministers attend to in order to be successful in ministry? What role do character issues play in a successful ministry? These are just a few of the questions raised by Letters for Micah. Drawing on his ministry experience and study in the area of spiritual formation, Les Hardin blends practical, field-tested wisdom with sound, biblical advice to help ministry novices navigate the turbulent waters they often face in their first ministries. Letters for Micah allows the reader to enter into the conversation bet...
Christians strongly disagree about the extent of the atonement. Some believe that the atonement only extends to the elect, those whom God chose to save before the foundation of the world. Others believe the atonement is unlimited, that Jesus died for all people whether they ever believe in him or not. Despite the differences in these two traditional understandings they share one thing in common: both believe that Jesus died for a single, intended purpose. But what if God's intentions in the atonement are multiple, not single? The Bible teaches exactly this, that Jesus died both to pay for the sins of all people and to secure the salvation of those God chose to believe in him before time began. This book explains and defends a multi-intentioned view of the extent of the atonement, asserting that this view does the best job of understanding all of what the Bible says about the extent of the atonement, is more theologically comprehensive than the traditional views, and has the best potential for consensus on who exactly Jesus Christ died for when he was crucified for our sins.
Using the form of the classical symphony as an analytical and critical tool, Sidney Green examines the concepts of orthodoxy and heresy and their historical development in the Christian church and applies those to the confessional approach of the Global Anglican Future Conference (GAFCON). Using examples from history of the early church, the Reformation, and the contemporary emerging church, Green examines how the concept of boundaries and the exercise of ecclesiastical authority have been applied. Contemporary attempts to respond to the postmodern paradigm producing a neo-dynamic view of orthodoxy, including radical ideas in the area of sexuality, are examined. Recognizing a dynamism in Ang...
King Solomon asserted, "love is as strong as death" (Song of Solomon 8:6). Solomon, the wisest of all Israel's kings, recognized that while every human would eventually succumb to death, death is not ultimate in power. The God whose essence is love designed and created both human life and death as instruments for the display of his own splendor and purposes. Neither human life nor death, then, can deviate from God's ultimate purpose and good for the creature made in his own image. Biblically, death serves as the perfect foil to mark both the immeasurable value of human life and at the same time the relatively limited value of it. Rather than either worshipping or desecrating this finite gift of human life, we can value it rightly and also worship the God who, in his literally infinite wisdom, gives and takes away life in accord with his good and gracious purposes.
In ministry as in life, we get knocked down. Sometimes, due to our folly or despair or fatigue or external opposition, we stumble and fall. How do we get back up--again and again and again? Resiliency, the ability to bounce back, is a gift of God. Leaders are able to get up and follow the crucified and risen Lord when they are drawn, when they are enchanted by the awesome mystery of the triune God. Discipleship has never been easy. The way, staying on the narrow path that leads to abundant life, is hard. Today, no less than the first disciples, followers of Christ face an array of challenges, not the least of which is disenchantment: "We had hoped he was the one to redeem Israel" (Luke 24:21...