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From the 1920s to the eve of the Pacific War in 1941, more than 50,000 young second-generation Japanese Americans (Nisei) embarked on transpacific journeys to the Japanese Empire, putting an ocean between themselves and pervasive anti-Asian racism in the American West. Born U.S. citizens but treated as unwelcome aliens, this contingent of Japanese Americans--one in four U.S.-born Nisei--came in search of better lives but instead encountered a world shaped by increasingly volatile relations between the U.S. and Japan. Based on transnational and bilingual research in the United States and Japan, Michael R. Jin recuperates the stories of this unique group of American emigrants at the crossroads...
Logics of Integration, by Noriaki Hoshino, recounts the history of the relationship between modern Japanese transpacific migration and the formation of two multi-ethnic empires (Japan and the United States), focusing on intellectual discourses about migrants and their descendants. This book adopts a transnational perspective, juxtaposing two multi-ethnic imperial formations, and develops a theoretical analysis of the discourses on mobility and national/territorial integration. Via this innovative approach, Dr. Hoshino reveals the unique role of Japanese migrants and their representation in the complicated power relationships between the two empires in the modern Pacific world.
Adding an important new dimension to the history of U.S.-Japan relations, this book reveals that an unofficial movement to promote good feeling between the United States and Japan in the 1920s and 1930s only narrowly failed to achieve its goal: to modify the so-called anti-Japanese exclusion clause of the 1924 U.S. immigration law. It is well known that this clause caused great indignation among the Japanese, and scholars have long regarded it as a major contributing factor in the final collapse of U.S.-Japan relations in 1941. Not generally known, however, is that beginning immediately after the enactment of the law, private individuals sought to modify the exclusion clause in an effort to ...
This book is at once a cultural history of Japanese American kinship and a contribution to the study of the contemporary kinship system of the United States. It brings to the analysis of American kinship a theoretical perspective that attends to the historically situated, symbolic processes through which people interpret and thereby transform their kinship relations. By examining kinship change among Japanese Americans, I elucidate a particular case of a general process I take as having been central to the development of contemporary American kinship. For, while Japanese Americans have a unique and rich cultural heritage and a distinctive and troubled social history, the process of kinship c...
This book is an anthology of essays by Yuji Ichioka, the foremost authority on Japanese American history, which studies Japanese American life and politics in the interwar years.
This book explores how the politics of memory and history affected representations of the internment of 120,000 Japanese Americans during World War II and the passage of redress legislation in 1988.
The era sandwiched between the 1924 US Immigration Act and the 1941 Japanese attack on Pearl Harbor marks an important yet largely buried period of Japanese American history. This book offers the first English translation of Yasuo Sakata's seminal essay arguing that the 1930s constitutes a chronological and conceptual "missing link" between two predominant research interests: the pre-1924 immigration exclusion and the mass incarceration of Japanese Americans during World War II. The anthology pays tribute to Sakata's role as a foremost historian of early Japanese America and transpacific migration while providing an opportunity for a younger generation of scholars to reflect on his contributions and carve out a new area of research in Japanese American history. Original and translated essays from scholars of varied backgrounds and generations explore topics from diplomacy, geopolitics, and trade to immigrant and ethnic nationalism, education, and citizenship. Together, they attempt to catalyze further research and writing based on the thorough and careful analysis of primary-source materials, an effort that Sakata spearheaded in both the United States and Japan.
This book has a dual purpose. The first is to present a biography of Yamato Ichihashi, a Stanford University professor who was one of the first academics of Asian ancestry in the United States. The second purpose is to present, through Ichihashi’s wartime writings, the only comprehensive first-person account of internment life by one of the 120,000 persons of Japanese ancestry who, in 1942, were sent by the U.S. government to “relocation centers,” the euphemism for prison camps. Arriving in the United States from Japan in 1894, when he was sixteen, Ichihashi attended public school in San Francisco, graduated from Stanford University, and received a doctorate from Harvard University. He began teaching at Stanford in 1913, specializing in Japanese history and government, international relations, and the Japanese American experience. He remained at Stanford until he and his wife, Kei, were forced to leave their campus home for a series of internment camps, where they remained until the closing days of the war.
The Tibetan diaspora began fifty years ago when the current Dalai Lama fled Lhasa and established a government-in-exile in India. For those fifty years, the vast majority of Tibetans have kept their stateless refugee status in India and Nepal as a reminder to themselves and the world that Tibet is under Chinese occupation and that they are committed to returning someday. In the 1990s, the U.S. Congress passed legislation that allowed 1,000 Tibetans and their families to immigrate to the United States; a decade later the total U.S. population includes some 10,000 Tibetans. Not only is the social fact of the migration—its historical and political contexts—of interest, but also how migration and resettlement in the U.S. reflect emergent identity formations among members of a stateless society. Immigrant Ambassadors examines Tibetan identity at a critical juncture in the diaspora's expansion, and argues that increased migration to the West is both facilitated and marked by changing understandings of what it means to be a twenty-first-century Tibetan—deterritorialized, activist, and cosmopolitan.
Introduction : walking away from the theater of history -- Jinnealogy : archival amnesia and Islamic theology in post-partition Delhi -- Saintly visions : the ethics of elsewhen -- Strange(r)ness -- Desiring women -- Translation -- Stones, snakes, and saints : remembering the vanished sacred geographies of Delhi -- The shifting enchantments of ruins and laws in Delhi -- Conclusion : remnants of despair; traces of hope