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Possibly the most profound and far-reaching effects of Buddhism on Chinese culture occurred at the level of practice in religious rituals designed to cure people of disease, demonic possession, and bad luck. A basic concern with healing characterizes the entire gamut of religious expression in East Asia. By concentrating on the medieval development of Chinese therapeutic ritual, the author discovers the origins of many surviving rituals across the social and doctrinal frontiers of Buddhism and Taoism, including transmission to persons outside the Buddhist or Taoist fold. The author describes and translates many classical Chinese liturgies, analyzes their structure, and seeks out nonliturgical sources to shed further light on the politics involved in specific performances. Unlike the few previous studies of related rituals, this book combines a scholar's understanding of structure and goals of these rites with a healthy suspicion of the practitioners' claims to uniqueness.
This book argues that the most profound and far-reaching effects of Buddhism on Chinese culture occurred at the level of practice, specifically in religious rituals designed to cure people of disease, demonic possession, and bad luck. This practice would leave its most lasting imprint on the liturgical tradition of Taoism. In focusing on religious practice, the book provides a corrective to traditional studies of Chinese religion, which overemphasize metaphysics and spirituality.
Thirty major scholars in the field wrote this new, authoritative guide to the main features and development of Daoism. The chapters are devoted to either specific periods, or topics such as Women in Daoism, Daoism in Korea and Daoist Ritual Music. Each chapter rigidly deals with a fixed set of aspects, such as history, texts, worldview and practices. Clear markings in the chapters themselves and a detailed index make this volume the most accessible key resource on Daoism past and present.
This book argues that the most profound and far-reaching effects of Buddhism on Chinese culture occurred at the level of practice, specifically in religious rituals designed to cure people of disease, demonic possession, and bad luck. This practice would leave its most lasting imprint on the liturgical tradition of Taoism. In focusing on religious practice, it provides a corrective to traditional studies of Chinese religion, which overemphasize metaphysics and spirituality. A basic concern with healing characterizes the entire gamut of religious expression in East Asia. By concentrating on the medieval development of Chinese therapeutic ritual, the author discovers the germinal core of many ...