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Statehood Before and Beyond Ethnicity
Today's world is a world of nation-states; few have survived since the early modern period, some have existed for three hundred years, most came into being during the second part of the last century. Yet the equation between the state and the nation does not go back far in history, despite the prevailing tendency to view the state as closely linked to ethnicity. To challenge the latter this book attempts to examine statehood separately from the concept of ethnicity; it asks what is non-ethnic about statehood by looking at 'statehood before and beyond ethnicity'. A non-ethnic statehood is analysed in two forms: as a historical phenomenon at the time of the emergence of the early modern state (Part One) and as a historical tradition which had been pursued by the nation-builders in the nineteenth and twentieth centuries (Part Two). Instead of looking at great powers as traditional models of statehood, individual chapters focus on minor and less familiar states in Northern and Eastern Europe from the period c. 1600-2000, including Belgium, Bohemia, Greece, the Netherlands, Romania, Poland-Lithuania, Serbia and Montenegro, Sweden, Scotland and Transylvania.
The Protestant Ethic in Hungary
While in the 16-17th centuries about the two thirds of the Hungarians belonged to the Reformed Church, the presence of the "spirit of capitalism" and the "protestant ethic" is rather questionable. The Calvinists did not played a different or decisive role in the capitalisation process of Hungary at the end of the 19th century. The historical analysis focuses on the puritan doctrines can be foun in the religiosity of Hungarian puritans and Reformed people in the 17th century. The "Hungarian Protestant ethic" differs from Weber's ideal-type in two respects: the Hungarian version is more pietistic, less activist; and it seems to have less practical influence in everyday life because of the weak religiosity. The Hungarian case does not refute Weber's thesis, but it call the attention to two important parts of historical analysis: the reinterpreting, selecting procedure in social context; and the intensity of religiosity.
Whose Love of Which Country?
The volume, stemming from the long-term cooperation of scholars working on East Central European intellectual history, discusses the patterns of patriotic and national identification in the light of the multiplicity of levels of ethnic, cultural and political allegiances characterizing this region in the early modern period.
Metamorphosis Transylvaniae
First published in 2005. This is one of the literary memoirs written by Transylvanian aristocrats in the late 17th and early 18th centuries. Baron Apor lamented the passing of traditional Transylvanian practices and the Metamorphosis, written in 1783, is not a memoir in the usual sense so much as a record of a vanishing way of life that the author had enjoyed in his youth. Exceptional, enchanting and exhilarating, this account of Transylvania is irresistible.
Preparing for Death, Remembering the Dead
Death and dying were not in the main focus of the denominational conflicts of the 16th century. However, pious literature covered these topics again and again, not only before the Reformation, but after it as well. Here, certain denominational differences are clearly visible. Partly, these differences consist in the use of genres: For example, funeral sermons are an often used genre among Lutherans, while they are much rarer in the Reformed tradition. Similar differences can be observed concerning epitaphs. In Roman Catholic areas, funeral sermons and epitaphs are common in the 16th century, too; but their religious function is often a different from the one in Lutheranism. Beyond such inter...
Remarriage and Stepfamilies in East Central Europe, 1600-1900
Due to high adult mortality and the custom of remarriage, stepfamilies were a common phenomenon in pre-industrial Europe. Focusing on East Central Europe, a neglected area of Western historiography, this book draws essential comparisons in terms of remarriage patterns and stepfamily life between East Central Europe and Northwestern Europe. How did the specific economic, military-political, legal, religious, and cultural profile of the region affect remarriage patterns and stepfamily types? How did the greater propensity of widowed parents to remarry in some of the East Central European communities compared to Western ones shape the children’s lives? And how did the routine divorce before O...
