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The works of Lord Byron and his friend Sir Walter Scott had an influence on European literature which was immediate and profound. Peter Cochran’s book charts that influence on France, Germany, Italy, Spain, Poland and Russia, with individual chapters on Goethe, Pushkin, and Baudelaire – and one special chapter on Ibsen, who called Peer Gynt his Manfred. Cochran shows that, although Byron’s best work is his satirical writing, which is aimed in part at his earlier “romantic” material and its readership, his self-correction was not taken on board by many European writers (Pushkin being the exception), and it was the gloomy Byronic Heroes who held sway. These were often read as revolutionaries, but were in fact dead-end. It was a mythical, not a literary Byron whom people thought they had read. The book ends with chapters on three British writers who seem at last to have read Byron, in their different ways, accurately – Eliot, Joyce, and Yeats.
Byron at the Theatre is a collection of essays by a wide spectrum of European scholars, dealing with Byron’s dramas in a variety of ways. It starts with a long and detailed introduction on Byron and Drury Lane, incorporating much recent research done on the riotous and squalid conditions of the theatre in Regency London – conditions which go far towards explaining Byron’s distaste for the idea of theatrical success. There follows a chapter about the influence on Byron of Vittorio Alfieri, a vital subject which has not been written about thoroughly for over a century, and which goes far to explain what motivated Byron’s experiments in classical drama. The main body of the essays discuss Byron’s plays from thematic perspectives, and examine Byron himself as a figure in the dramas of Goethe and Stoppard. There is a chapter on Rudolph Nureyev’s little-known Manfred ballet, and another on Byron himself as a dramatic performer. Byron at the Theatre is a vital book for anyone interested in this much-discussed but little-understood aspect of Byron’s life and work.
Byron’s Religions is the most comprehensive study yet of the poet’s deep, diverse and eclectic attitude to religion. The articles, by several well-known and distinguished scholars, cover many of his poems and plays, taking in Anglicanism, Catholicism, Blasphemy, Calvinism, Gnosticism, Islam, and Zoroastrianism. The tentative conclusion is that Byron was never the atheist which the cliché has him to be, but a man whose profound need for a faith clashed always with an equally profound scepticism.
Deeply informed and appealingly written, this revised and updated second edition gives fresh life to the enthralling sexual, poetic and political contradictions that make Byron the first literary celebrity. An authoritative source for students, this companion also points to emerging new areas of research.
Byron’s dubious status as a sex object, and his even more dubious status as a political icon, serves to disguise the fact that he is one of the greatest of all English poets, with a European reputation second only to Shakespeare. The fact that writers such as Goethe and Pushkin held him in the highest regard ensures that the English continue to despise him, and ignore his verse as much as possible. This book ignores his sexuality, his politics, and his iconography, and concentrates on his poems. Written by leading authorities such as Bernard Beatty, Germaine Greer and Michael O’Neill, it contains essays on his verse-forms and his comic rhymes, as well as thematic analyses on such recurrent Byronic themes as the Sea, Will-o’-the-Wisps, and Love versus Knowledge. In the face of many modern books which translate his verse into prose and try without success to analyse the result, Byron’s Poetry puts his real achievement – as a creative writer – back into the focus of discussion.
A landmark study that unearths Byron's profound, enduring critique of the failures of language and the contradictions of his age.
Byron and Latin Culture consists of twenty-three papers, most of which were given at the 37th International Byron Conference at Valladolid, Spain, in July 2011. An introduction by the editor describes in detail the huge influence which the major Latin poets had on Byron: his borrowings, imitations, parodies, and echoes have never been catalogued in such detail, and it becomes clear that many ideas central to Don Juan, in particular, derive from Ovid, Virgil, Petronius, Martial and the other great classical writers. There are substantial sections on the ways Byron was influenced by, and in turn influenced, the literature and art of France, Spain, Italy, and other nations. Contributors include John Clubbe, Richard Cardwell, Madeleine Callaghan, Alice Levine, Itsuyo Higashinaka, Olivier Feignier, Katherine Kernberger, and Stephen Minta.
Platonic Romanticism had a dark underside from its inception: Romantic Disillusionism, encompassing the Gothic and the new demonic doppelganger. The Classical Tradition's conflict between Plato and Pyrrho, foundationalism and scepticism, optimism and pessimism was thus continued. Lord Byron's was the most listened-to and echoed voice of Romantic Disillusionism in Europe, though by far not the only one. This comparative study of a multiplicity of sceptical English, French, German, Italian, Spanish, Russian, Polish, and Czech voices shows how traditional Pyrrhonic arguments were updated to suit the decades of the Romantic Movement, surviving as a subversive countercurrent to later Victorianism and resurging in the literature of the Decadence and Fin de Siècle.
This volume brings the theories and methods of a range of disciplines to bear on the imaginative workings of the human mind. The distinguished contributors demonstrate their own imaginative flair in a fascinating and varied collection of essays about this most elusive and special human capacity.
This book seeks to uncover how today’s ideas about climate and catastrophe have been formed by the thinking of Romantic poets, novelists and scientists, and how these same ideas might once more be harnessed to assist us in the new climate challenges facing us in the present. The global climate disaster following Mt Tambora’s eruption in 1815 – the ‘Year without a Summer’ – is a starting point from which to reconsider both how the Romantics responded to the changing climates of their day, and to think about how these climatic events shaped the development of Romanticism itself. As the contributions to this volume demonstrate, climate is an inescapable aspect of Romantic writing an...